Posts tagged ‘government’

Some Thoughts on the Judicial Process

Some Thoughts on the Judicial Process

Gary Hunt
Outpost of Freedom
November 16, 2001

Introduction

If you watch a child grow, you see every stage of that child’s life and cannot really discern the transition from infant to adult, except upon reflection.

If, however, you are introduced to an adult, you have no means by which to recognize the infancy and growth to the point where you have met.

Of course, if you look at a scrapbook, carefully prepared by a doting mother, though you will not have an entire picture of those many transitions of life, you will be able to begin to understand the foundation that brought that person from infancy to adulthood.

Our legal system is introduced to us in much the same way.  When we first become aware of what the entire judicial system is, we acquire most of our understanding from both the television and schooling.  We tend not to look for that scrapbook; rather, we accept what we are taught, at face value.

If we are among the older observers, we might recognize that there has been a lot of ‘growing’ in that judicial system since we were first introduced to it, though we tend to accept those changes as necessary, since we still rely upon television or other media, even the courts, to determine what course this system should take.

We understand those changes to be a result of progress.  Progress, however, is a rather interesting word, though we seldom give much thought to what it really means.

We can progress in our studies, with the objective of an education and a degree to be the goal of that progress.  If we make progress in a trip, we know that we are getting closer to a destination, with the goal being a location which course was set out at the beginning of our journey.  As we progress through life, our destination is what we perceive to be the end result of that journey, most often defined as passing out of this life — a goal which might not be sought though it is inevitable.  We can clearly see, then, that progress has in mind a goal — a purpose for the pursuit of that progression.

So, let’s return to the progress we see in the judicial system.  What, exactly, or even remotely, is the goal that we are pursuing?  Is it a higher degree of justice?  Perhaps a more equitable administration of justice.  Not much difference between the two, however, it is hard to conceive of a positive goal that would not pursue one or the other.

On the other hand, and, once again referring to the older amongst us, if we stop and look back at what has occurred in our lifetime, we can see that the changes that have occurred, though couched in the term of law and order, generate little semblance to a progression in that direction.

So, let’s see if we can find the scrapbooks that will give us a better picture of the transition, from the beginning to the present, of our American judicial system.

So as to develop a foundation upon which the judicial system was created, we will look, first, at the Constitution.

Constitution

In the Preamble, the Constitution sets forth the authority and responsibility of the government:

“We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.”

Establishing Justice is one of the principle objectives in the creation of both the government and the Union known as the United States of America.  Note that it does not say that it is to establish “Law”, rather, to establish “Justice”.  This is an important consideration in the transition from what was to what is.

Next, we can look at what created the federal judiciary, in Article III of the Constitution:

Section 1– “The judicial Power of the United States, shall be vested in one supreme Court, and in such inferior Courts as the Congress may from time to time ordain and establish….  “

Section 2– “The judicial Power shall extend to all Cases, in Law and Equity, arising under this Constitution, the Laws of the United States, and Treaties made, or which shall be made, under their Authority…”

So, we have a supreme Court established as well as inferior courts that the Congress might “ordain and establish“.  We also see that the power of these courts “extends to all Cases, in Law and Equity, arising under” the Constitution and the Laws of the United States.  This, of course, would include all laws made pursuant to the Constitution, so, obviously, they cannot conflict with the Constitution.

Next, we find in Article III:

Section 2, clause 3– “The Trial of all Crimes, except in Cases of Impeachment, shall be by Jury; and such Trial shall be held in the State where the said Crimes shall have been committed; but when not committed within any State, the Trial shall be at such Place or Places as the Congress may by Law have directed.”

So, all crimes shall be tried by a jury (more later on the proper role of the jury) and we have the introduction of jurisdiction, whereby such trial “shall be held in the State where the said Crimes shall have been committed“.

To understand what is meant by this limitation on jurisdiction, we need to look back at Article I

Section 8– “The Congress shall have Power …”
Clause 17 “To exercise exclusive Legislation in all Cases whatsoever, over such District (not exceeding ten Miles square) as may, by Cession of particular States, and the Acceptance of Congress, become the Seat of the Government of the United States, and to exercise like Authority over all Places purchased by the Consent of the Legislature of the State in which the Same shall be, for the Erection of Forts, Magazines, Arsenals, dock-Yards, and other needful Buildings;…”

Note that the Congress has the power for “exclusive Legislation” only in the venue (geographic area where the injury or crime occurred) defined as Washington, D.C. (District – not exceeding ten Miles square), all Places purchased by the Consent of the Legislature of the State (which, too, have to have cession of jurisdiction to be included in the exclusive legislative jurisdiction) for purposes related to government functions.  Land simply purchased by the government, without the State having granted jurisdiction, does not fall in this category.

It might be worthwhile to point out that the Supreme Court has recognized that there are three United States’, from a legal standpoint, when they ruled in Hooven & Allison Co. v. Evatt, [324 U.S. 652], when they declared that, “The term {United States} has several meanings.  It may be merely the name of the sovereign occupying the position analogous to that of other sovereigns in the family of nations, it may designate territory over which sovereignty of the United States extends, or it may be collective name of the states which are united by and under the Constitution.  “The lands described in Section 8, above, fall within the second definition, “territory over which sovereignty of the United States extends”.  It might also be worth noting that subsequent decisions extended that sovereignty over territories that have not become states.  The States which were members of the Union (the United States of America) fall, clearly, within the third definition.

The, in Article IV, we find a reference which suggests that the Common Law (more on that, later) is the means by which justice will be established.

Section 1– “Full Faith and Credit shall be given in each State to the public Acts, Records, and judicial Proceedings of every other State.  And the Congress may by general Laws prescribe the Manner in which such Acts, Records and Proceedings shall be proved, and the Effect thereof.”

“Full Faith and Credit”, this provides a means of establishing justice on an equitable, or, at least, relatively equal basis throughout the States.  This is a concept of common law, not of civil law.

The Bill of Rights was ratified on December 15, 1791.  It was prefaced with an oft-overlooked Preamble that included the following, to set forth its purpose:

“The Conventions of a number of the States, having at the time of their adopting the Constitution, expressed a desire, in order to prevent misconstruction or abuse of its powers, that further declaratory and restrictive clauses should be added: And as extending the ground of public confidence in the Government, will best ensure the beneficent ends of its institution.”

First, we find in Amendment IV:

“The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.”

This protection evolves from what was practiced in England, and was ignored here, here, in colonial times.  William Pitt, a Member of Parliament said, in the House of Commons, “The poorest man may in his cottage bid defiance to all the forces of the Crown.  It may be frail, its roof may shake; the wind may blow through it; the storm may enter, the rain may enter — but the King of England cannot enter; all his force dares not cross the threshold of the ruined tenement!”  This might begin to explain that old adage; “a man’s home is his castle”.

Early on, well before the War of Independence, James Otis spoke out against Writs of Assistance.  A Writ of Assistance was, quite simply, a blanket search warrant.  It did not say exactly what was being looked for, nor, did it say exactly where it was to be looked for.  It might best be described as a “fishing expedition”, and was, without question, intolerable, in the eyes of the Framers.

The Oath or affirmation is a sworn statement of personal knowledge.  It is not third party, or hearsay, it is absolute knowledge.  That “John Doe told me that you robbed a bank” is only personal knowledge that “John Doe” told you something.  Only John Doe can swear to what you told him.

We are then provided the protections contained in Amendment V”

No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, except in cases arising in the land or naval forces, or in the Militia, when in actual service in time of War or public danger; nor shall any person be subject for the same offence to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use without just compensation.”

So, we can see that the Framers were concerned over the power of the government to make arrests (held to answer), even in capital offenses (death penalty) or infamous crimes (felonies, which would be any crime that would include at least 1 year of imprisonment), unless on a presentment or indictment of a Grand Jury.  The significance of the Grand Jury will become more apparent as we go on.

Next, we will visit Amendment VI:

“In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial, by an impartial jury of the State and district wherein the crime shall have been committed, which district shall have been previously ascertained by law, and to be informed of the nature and cause of the accusation; to be confronted with the witnesses against him; to have compulsory process for obtaining Witnesses in his favor, and to have the assistance of counsel for his defence.”

So, here we have a guarantee of a speedy and public trial by an impartial jury (more on the petit jury, later), again, held where the crime was committed.  He is assured that he has a right o know the “nature and cause” of the accusation.  We also see that the right to confront all witnesses against the accused is assured and that he has a right to counsel (it does not say lawyer) for his defense.

Finally, within the Bill of Rights, we have Amendment VII:

“In Suits at common law, where the value in controversy shall exceed twenty dollars, the right of trial by jury shall be preserved, and no fact tried by a jury, shall be otherwise reexamined in any Court of the United States, than according to the rules of the common law.”

This speaks for itself, except that it does say that the decision of thee jury may not be reexamined in any court.

There were subsequent amendments that had minor effect on the judiciary, though they are not worth mentioning.

What might be worthy of your consideration is that within the Federalist Papers, the arguments published in support of ratification of the Constitution, and, recognized as the best representation of the intent of that Constitution, mentions “courts of justice” eight times, though never once mentions a “courts of law.”

Common Law

To understand the Common Law is a rather complex study.  There have been numerous older books written on the subject.  Many recent claims that its foundation is on Christian or, Judeo-Christian principles is unfounded, though there is no doubt that these principles have influenced the course of Common Law.

In the earliest accounts, ordeal by fire was a means of judging, and, a person could not be compelled to enter the court (or, whatever forum was in use at the time).  That evolution had proceeded over 11 centuries when that Common Law, as it had evolved, was adopted by the new States who had come together under the banner of the United States of America.

Many old state statute books (perhaps some still do) included something similar to, “and adopt the common law of England as it existed on July 4, 1776”.  It was qualified that the common law so adopted could not be in conflict with the constitution or statutes.

So, in body, where not in conflict, and, in principle, the common law was adopted by all of the states except Louisiana (which had its Napoleonic Code).  Many state’s statutes have been revised to remove this reference, though we must wonder why.

To have a general understanding of the Common Law, sufficient to the purpose of this paper, we can look to Black’s Law Dictionary, Fifth Edition:

From Black’s Law Dictionary, Fifth Edition:

Common lawAs a distinguished from law created by the enactment of legislatures, the common law comprises the body of those principles and rules of action, relating to the governments and security of persons and property, which derive their authority solely from usages and customs of a immemorial antiquity, or from the judgments and decrees of the courts recognizing, affirming, and enforcing such usages and customs; and, in this sense, particularly the ancient unwritten law of England.  The “common law” is all the statutory and case law background of England and the American colonies before the American revolution. 

Common-law consists of those principles, usages and rules of action applicable to government and security of persons and property which do not rest for their authority upon any express and positive declaration of the will of the legislature.

As distinguished from ecclesiastical law, it is the system of jurisprudence administered by the purely secular tribunals.

California civil code, section 22.2, provides that the “common law of England, so far as it is not repugnant to or inconsistent with the Constitution of the United States, or the Constitution or laws of this State, is the rule of decisions in all the courts of this State.”

In a broad sense, “common law” may designate all that part of the positive law, juristic theory, and ancient custom of any state or nation which is of general and universal application, thus marking off special or local rules or customs.

JudgeAn officer so named in his commission, who presides in some court; a public officer, appointed to preside and to administer the law in a court of justice; the chief member of a court, and charged with the control of proceedings and the decisions of questions of law or discretion.

“Judge”, “justice”, and “court” are often used synonymously or interchangeably.

PresideTo occupy the place of authority as of president, chairman, moderator, etc.  To direct, control or regulate proceedings as chief officer, moderator, etc.  To posses or exercise authority.  To preside over a court is to “hold” it.  — to direct, control and govern it as the chief officer.  A judge may “preside” whether sitting as sole judge or as one of several judges.

MagistrateThe term in its generic sense refers to a person clothed with power as a public civil officer, or the public civil officer invested with executive or judicial power.

U. S. magistratesA judicial officer, appointed by judges of federal DISTRICT courts, having some but not all of the powers of a judge.  In the federal district courts magistrates may conduct many of the preliminary or pre-trial proceedings in both civil and criminal cases.

Perhaps, from the above, you can begin to see what is relevant to the Common Law and what is not a part of the Common Law.

Properly, a Common Law Court (not those that you hear about on the news, rather, those which were acknowledged as our right), could only be deemed courts of justice.  A court of law is the administration of rules in an arbitrary manner and is based upon Roman Civil Law.

Common Law, then, is made more by the people and less by the government.  “How so?” you ask.  Well, to understand this we must look at who decides innocence or guilt, for that interpretation would tell us what crime really is.  The juries, both Grand and Petit, achieve this, in Common Law.

Grand Jury

Early reference to the Grand Jury process can be found in the Magna Carta (1215 AD), in Article 36, In future nothing shall be paid or accepted for the issue of a writ of inquisition of life or limbs.  It shall be given gratis, and not refused.”

Grand juries have been described in numerous ways, over the centuries.  In 1694, Lord Somers described them as, “security of Englishmen’s lives”.  They have also been described as the “conserver of liberties” and “the noblest check upon the malice and oppression of individuals and states”.

From Webster’s 1828 Dictionary:

Jury, n.
A number of freeholders, selected in the manner prescribed by law, empanneled [sic] and sworn to inquire into and try any matter of fact, and to declare the truth on the evidence given them in the case.

Grand juries consist usually of twenty-four freeholders at least, and are summoned to try matters alleged in indictments.

The purpose they serve is to consider complaints (not limited to those submitted by the state, rather, the including of any complaint against state officials), and determine whether a petit jury trial is warranted to determine innocence or guilt.

Through their history, Kings have enacted statutes that wrested control of the Grand Jury from the people and provided the King more leeway in prosecuting people, though these changes were apt to be turned over by outrage, violence, or even revolution.

They were not, as they are construed, now, especially on the federal level, simply an arm of government for the prosecution of people who violate laws.  They were instituted to determine if any crime, including a denial of rights, was committed, based upon investigation by the Grand Jury, itself, and having available to them the right to call any witness, including the accused, to determine if an indictment or true bill was warranted.

Once issued, the indictment or true bill could not be quashed and the matter had to go to trial.  Nowadays, many states and the federal government allow a prosecutor to refuse a true bill, denying a trial where the Grand Jury had called for it.  The best-known instance of this had to do with an FBI sniper named Ron Horiuchi, who was indicted by an Idaho Grand Jury under the charge of murder, based upon his killing of Vicki Weaver.  Probable cause was established by the Grand Jury, though the federal court usurped the authority of the State to try the case and moved it into federal jurisdiction.  The federal court then determined, contrary to the Idaho Grand Jury, that no crime had been committed and the accused never stood trial.

Each state has its own laws regarding grand juries, and they vary, often significantly.  The primary elements, however, used to include little or no control by government officers and gave broad inquisitorial powers to the jury.  Without these, they would not be safeguard to our liberties.

To fully understand the history and authority of grand juries in the United States, see an article by G. B. Edwards on “Essay on the Grand Jury in America” (1904), at the Outpost of Freedom Library.

Petit Jury

More often simply called “petty juries”, trial juries”, “common juries”, or, just plain “juries”.  These are the mainstay of a system of justice, and, can be a tool of oppression in a system of laws.

Here is how Webster’s 1828 Dictionary explains them:

Petty juries, consisting usually of twelve men, attend courts to try matters of fact in civil causes, and to decide both the law and the fact in criminal prosecutions.  The decision of a petty jury is called a verdict.

Notice that he said that this jury would decide “both the law and the fact”, not just the fact, as we are told, today.  And, understand that Webster’s definition is the same definition understood by the Framers when they mentioned juries in the Constitution.

Through our history, from John Peter Zenger, in 1735, where the jury rejected the law, to trials regarding slaves, where juries refused to convict those who violated the laws regarding the return of slaves to their master, to during the Prohibition Era, where juries refused to convict many of those accused of “moon shining”, we have seen the jury reject law (which is often followed by the legislature overturning the law) when the facts presented clearly suggested a violation of that “law”.

The power to judge the law was an inherent right in the days of the Framers.  Since we are a self-governed people, the ultimate responsibility to judge what we must abide by MUST be in our hands, not the hands of those in government.

Here is how Lysander Spooner sets out the purpose of petit juries:

“FOR more than six hundred years that is, since Magna Carta, in 1215 there has been no clearer principle of English or American constitutional law, than that, in criminal cases, it is not only the right and duty of juries to judge what are the facts, what is the law, and what was the moral intent of the accused; but that it is also their right, and their primary and paramount duty, to judge of the justice of the law, and to hold all laws invalid, that are, in their opinion, unjust or oppressive, and all persons guiltless in violating, or resisting the execution of, such laws.”

To understand more about petit juries and jury trials, see the entire Lysander Spooner “Essay on Trial by Jury” (1852) at the Outpost of Freedom Library.

Courts

First, let’ look at what a court is, as perceived by the Framers, according to Webster’s 1828 Dictionary (irrelevant definitions excluded):

Court.  n.

3. A palace; the residence of a king or sovereign prince.

4. The hall, chamber or place where justice is administered.

5. Person who compose the retinue or council of a king or emperor.

6. The persons or judges assembled for hearing and deciding causes, civil, criminal, military, naval, or ecclesiastical: as a court of law; a court of chancery; a court martial; a court of admiralty; an ecclesiastical court’ court baron; &c.

***

7. Any jurisdiction, civil, military or ecclesiastical.

When we look at these definitions, we might wonder whether the meaning of the word (definition #4) as intended by the Framers is the one that the government has continued to operate on our behalf.

Courts, as they are perceived today, are tribunals intent on imposition of laws, fines and penalties, whose primary beneficiary is the State.  Restitution, “making whole” of a victim of a crime, is left to the victim.  If he has insurance, he has paid for the privilege of restitution; if he has none, then he must bear his loss.

This raises the question as to whether the courts that we have become familiar with are those same courts that the Framers intended for their Posterity.

As mentioned earlier, the Federalist Papers recognized “courts of justice”, though they made no mention of “courts of law”.

Courts of Justice are “The hall, chamber or place where justice is administered“.  They would include the grand and petit juries, as intended, and would have consideration of any injury, whether imposed by a private individual or a government official.

Courts of law, on the other hand, are courts of punishment.  They are intended to force the will of the government on the people and endeavor to impress upon all the consequences of violation of the government’s rules.

It is true that there are beneficial results couched in these forums of obedience, where truly bad people are sent to prison, though, often, those truly bad people are back on the streets in a short period of time, to redo their misdeeds.

It is also true that those in government who do misdeeds under color of law [“The appearance or semblance, without the substance, of legal right” – Black’s Law Dictionary] are, for the most part, exempt from any criminal prosecution, regardless of whether their crime is simple, as a misdemeanor, or capital, as murder.

We need to return to courts of justice, and remove the taint of obedience to the King through courts of law from our landscape.  Without such change, we will remain vassals in the country of our birthright, which our forefathers were willing to give their lives to assure to us.

Crimes

Crime is a word that can be defined in many ways, today.  However, when crime is coupled with justice, the definition narrows considerably.  From Webster’s 1828 Dictionary:

Crime.  n,

1.  An act which violates a law, divine or human; an act which violates a rule of moral duty; an offense against the laws of right, prescribed by God or man, or against any rule of duty plainly implied in those laws.  A crime may consist in omission or neglect, as well as in commission, or positive transgression.  The commander of a fortress who suffers the enemy to take possession by neglect, is as really criminal, as one who voluntarily opens the gate without resistance.

But in a more common and restricted sense, a crime denotes an offence, or a violation of public law, of a deeper and more atrocious nature; a public a wrong; or a violation of the commands of God, and the offenses against the laws made to preserve the public rights; as treason, murder, robbery, theft, arson, &c.  The minor wrongs committed against individuals or private rights, are denominated trespasses, and the minor wrongs against public rights are called misdemeanors.  Crimes and misdemeanors are punishable by indictment, information or public prosecution; trespasses or private injuries, at the suit of the individuals injured.  But in many cases an act is considered both as a public offense and a trespass, and is punishable both by the public and the individual injured.

2. Any great wickedness; iniquity; wrong.

Capital crime, a crime punishable with death.

The Framers, when they devised the Constitution, the document that defined just what powers the new government was to have, were very cautious in what was perceived as crime.  Of what they did perceive, there were two types of crime envisioned.  First would be those that were to secure rights and protect individuals from transgressions by others.  These provide the authority to pass laws that would give a source of recourse to those offended by another.  An example would be Article I, Section 8, clause 8, the power “[t]o promote the Progress of Science and useful Arts, by securing for limited Times to Authors and Inventors the exclusive Right to their respective Writings and Discoveries, which provided legal recourse if others violated that right.

The other is those activities that threaten the government directly.  Of this second class, in their wisdom, they were only able to define three crimes of this nature:

Article I, Section 8, clause 6, “To provide for the Punishment of counterfeiting the Securities and current Coin of the United States.

Article I, Section 8, clause 10, “To define and punish Piracies and Felonies committed on the high Seas, and Offences against the Law of Nations”.

Article III, Section III, clause 2, “The Congress shall have Power to declare the Punishment of Treason, but no Attainder of Treason shall work Corruption of Blood, or Forfeiture except during the Life of the Person attainted.

Though they were given powers to enact other laws, it is apparent that they had determined that crimes against the state were the only crimes that could be defined by the federal government, except while in military service, or in service to the government — those being employees or officers of the government).

Crime is, by its nature, an offense, whether that offense be against another individual or against the public [understand that public is not the government, it is the people — see Charity and General Welfare].  When against an individual, a damage or injury would be the result.  When done against the public, it can only be appropriate to a crime that affects those within a limited community, for, how can it be an offense against someone in another state, or even another county, if committed in this county?  If it is too broad in its coverage, it is an attempt by a few (those who legislate) to dictate how others may live their lives.  This, in concept, is contrary to the ideals of self-government, and is indicative of an attempt at social engineering.

When the ability of any legislature to impose upon larger bodies of people their will, whatever the incentive, that power will grow in its effect and administration until the large body of people come under abject subjugation.  When carried to the next logical step in the subjugation and oppression of the people, even the remotest possibility of someone committing a crime becomes a crime, in itself.  (See Thought Crimes)

When determining what crime really is, when the activity causes a damage or injury, laws instituted to punish that crime make sense, so long as they leave the discretion of punishment to the jury.

However, when laws, by their very nature, create crime, which does not result in loss or injury, the laws, themselves, have become the crime.  The laws result in injury or loss where none existed, absent the law, when the accused has, then, become the victim.

Arrest

Arrest is nothing less than denial of liberty.  Liberty was one of the major maxims for the War of Independence.  It, unlike freedom, is best defined as being free, where freedom, generally, has to do with not being obligated or enslaved.

Let’s look at how these two words would be perceived by the Framers, from Webster’s 1828 Dictionary:

Arrest v.t.

1. To obstruct; to stop; to check or hinder motion; as, to arrest the current of a river; to arrest the senses.

2. To take, seize or apprehend by virtue of a warrant from authority; as, to arrest one for debt or for a crime.

Arrest, n.

1. The taking or apprehending of a person by virtue of a warrant from authority.  An arrest is made by seizing or touching the body.

2. Any seizure, or taking by power, physical or moral.

3. A stop, hindrance or restraint.

4. In law, an arrest of judgment is the staying or stopping of a judgment after verdict, for causes assigned.  Courts have power to arrest judgment for intrinsic causes appearing upon the face of the record; as when the declaration varies from the original writ; when the verdict differs materially from the pleadings; or when the case laid in the declaration is not sufficient in point of law, to found an action upon.  The motion for this purpose is called a motion in arrest of judgment.

Freedom, n. A state of exemption from the power or control of another; liberty; exemption from slavery, servitude or confinement.

Liberty, n.

1. Freedom from restraint, in a general sense, and applicable to the body, or to the will or mind.  The body is at liberty, when not confined; the will or mind is at liberty, when not checked or controlled.  A man enjoys liberty, when no physical force a operates to restrain his actions or are volitions.

2.  Natural liberty, consists in the power of acting as one thinks fit, without any restraint or control, except from the laws of nature.  It is a state of exemption from the control of others, and from positive laws and the institutions of social life.  This liberty is abridged by the establishment of governments.

3.  Civil liberty, is the liberty of men in a state of society are, or natural liberty, so far only abridged and restrained, as is necessary and expedient for the safety and interest of the society, state or nation.  A restraint of natural liberty, not necessary or expedient for the public, is tyranny or oppression.  Civil liberty is an exemption from the arbitrary will of others, which exemption is secured by established laws, which restrain every man from injuring or controlling another.  Hence the restraints of law are essential to civil liberty.

The liberty of one depends not so much on the removal of all restraint from him, as on the due restraint upon the liberty of others.
                                                                                    Ames

In this sentence, the letter word liberty denotes natural liberty.

4.  Political liberty, is sometimes used as synonymous with civil liberty.  But it more properly designates the liberty of a nation, the freedom of a nation or state from all unjust abridgment of its rights and independence by another nation.  Hence, we often speak of the political liberties of Europe, or in the nations of Europe.

5.  Religious liberty, is the free right of adopting and enjoying opinions on religious subjects, and of worshipping the Supreme Being according to the dictates of conscience, without external control. 

Clearly, then, when someone is arrested, he is restrained of his liberty, as well as having his freedom removed.  It is liberty, then, that is offended when one is arrested.  This, according to the Constitution, can only occur when warranted (warrant), which can only be issued by a jury, grand or petit, or by “Probable cause supported by Oath or affirmation” [Article IV, Bill of Rights].  There have been some exceptions, under the Constitution, such as allowing a person to be arrested to stop the completion of a felony [John Bad Elk v. US, 177 U.S. 529 (1900)].

Now, if the arrest was made and no indictment by a Grand Jury, the person who sought the warrant was liable for false arrest.  After al, he denied the accused his liberty and could not prove his claim.

To begin to see the child that we have not been able to see grow, and must piece together the transition to what we accept as lawful, today, we can review what arrest was treated like by the United States Supreme Court in 1900.

John Bad Elk was told that he was under arrest by deputies, though they had no warrant for his arrest.  One of the deputies had a gun, but did not raise it to threaten John Bad Elk, though the means of threat of force to retrain liberty were present.  John Bad Elk shot and killed the deputy and was convicted of murder.  The case then went to the Supreme Court where the Court ruled that, absent a lawful warrant, John Bad Elk had every right to shoot and kill the officer who was trying to restrain his liberty — that it would be a misdemeanor, or not crime, at all.  (See The Right to Self Defense).

As astounding as they may appear to us, today, if we understand just what was intended, perhaps we can return to true freedom and liberty.

Can you imagine a world where the government hardly ever made an arrest?  Where if an arrest had to be made, the person filing the complaint was responsible for making the arrest?  Where the person making the complaint need simply go to a Justice of the Peace, a magistrate, or the Sheriff, swear out an affidavit, and get the arrest warrant?  Where he gathered a posse of citizens, and even the Sheriff, if he chose to, to make the arrest?  Where justice was administered not by the government, but, by the people, themselves?

Considering the apparent gross disparity between what we have today versus that which was, and that which we should still have, proof of that stated in the above paragraph, is even more lost in childhood.

More information can be found at Are Cops Constitutional?

The ability to arrest, as you will learn from the above references, was reserved to the people, not to the government.  Government was not allowed to restrain our liberty without the consent of at least a small body of people who were not a part of that government, or an individual who had been wronged and was willing to “swear out an arrest warrant”..

Indictment

To understand what an indictment is, we will refer to Webster’s 1828 Dictionary:

Indictment, n.

The written accusation or formal charge of a crime or misdemeanor, preferred by a grand jury under oath to a court.

2.  The paper or parchment containing the accusation of a grand jury. 

Once the Grand Jury issues an indictment, it is indicative of the determination of “probable cause” for the accused to stand trial.  At trial, the accused will have the rights, protected by the Constitution, for a speedy and public trial with the right to meet the accuser and call the witnesses.

By the Constitution, there is no other means by which one can be held to answer to a criminal charge.  What is generally known as an “information” does not satisfy those judicial protections provided for in the Constitution.

Trial

Amendment VII (bill of Rights provides, as explained earlier, that, “In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial“,

This does not preclude the accused agreeing to be tried at the “bench”, where the judge sits as the jury, though it does guarantee his right to insist on the jury trial.  In either case, the other rights, as to witnesses, etc., is not diminished.  This, however, is the only instance where the judge becomes the trier of facts and law.

So, we have both civil and criminal trials before juries.  Interestingly, we have been raised to believe that the judge is senior to the jury and can overrule them; can instruct them, with an extensive checklist, what they must do to determine innocence or guilt; and, can actually tell them what the laws means/says, as if the jurors are incompetents, unable to even read our language.  Is this the sort of person that we should trust with the administration of justice?

That is not the way that it was intended, though we have, through a progression through over a century, allowed the exodus justice to be replaced by what is no less than Roman Civil Law, with all decisions made by the judge, or, at least, so strongly influenced as to effect, negatively, the ability of the people to judge both law and fact.

Another term that we have heard often associated with juries, though not written into the Constitution, is “a jury of our peers”.  Peerage is a separation of classes.  In olden times, it separated lords from serfs.  So, if my peer is one of equal rank, can I be judged by a jury that is composed of foreigners, or others, that, by the way that they accept the condition impose by government, believe that we must submit to such abuse of the judiciary process?

If one were to understand that he was a citizen of a state, while some of those sitting on a jury believed that they were citizens of a country, would they be peerage?  Can they judge lawfully if they believe that the government is all-powerful and always right (i.e.  The King can do no wrong)?

For a better understanding of the two classes of citizen, you would recommend reading Two Classes of Citizen.

Punishment

Punishment applies to both criminal and civil trials.  We’ll begin with the criminal variety.

Punishment can take two forms.  It can be intended to discourage future behavior, or, it can be intended to be retribution or revenge.  In the sense of justice that we have been taught, it is intended to be the former.  However, quite often in the press, it takes on the meaning of the latter.  In true justice, the former can be quite more severe than the latter, or, it can be much more lenient.

We can look at what has happened to the jury’s right to judge fact, law and determine punishment as a means where each case is judged, by supposedly intelligent people (or, why would we have the alternatives that follow?) who can review the evidence, are intimately familiar with the case, and, can look in to the eyes of the accused and judge his actions and reactions, if determined to be guilty, to determine if there is guilt, if it was an unintentional crime, if he shows malice or regret, and, from this information judge which punishment best suits all of the circumstances surrounding the crime.

Instead, we have had imposed upon us two rather cold and rigid ‘systems’ under the headings of “Sentencing Guidelines” and “The Three Strikes Rule”.

Sentencing guidelines require that if the accused stole bread to feed his starving children, he is subject to the same sentence as one who stole bread to sell for money to buy drugs.  Can that possibly be defined as justice?

The Three Strike Rule is based upon three convictions.  In some states, the mandate is life in prison for the third violation, regardless of the type of crime.  So, if you stole bread three times, or robbed a bank three times, you are destined to spend the remainder of your life in prison.  Of course, the judge administering such “justice” will apologize and say that the law made him do it.  Can that possibly be defined as justice?

We will not enter a realm that makes exceptions for certain behavior by certain classes of people, except to say that if you kill a cop, you will probably be sentenced, under statutory law, to execution, while, if a cop kills you, he will get time off, with pay, and more than likely not even go to trial.

Let’s go to the last step in punishment — Capital Crimes.  These would be any that may result in a punishment of execution.

We have all lived through the period of public proclamation that the death penalty is unconstitutional, or, is cruel and unusual punishment.

Of the latter, how can that be cruel and unusual when execution (recognition that there are capital crimes, see Amendment V, above) is in the Constitution?  Considering that cruel and unusual did not include a firing squad or hanging, we have opted for some very unpleasant “cruel and unusual punishments.  Gas chamber and the electric chair were fallible.  Reports of witnesses indicate grotesque contortions in the gas chamber and failures of the electric chair resulting in fried people waiting to die.

In an endeavor to be less cruel, we now watch people see a series of injections, each one depriving him of pain, awareness, and, finally, life.  Wouldn’t car exhaust into a closed area be less painful and less expensive?  However, we seem to have a passion for creativity in killing people.  Why?  They deserve the sentence that the jury finds, if justice is to be served.

Along that line, at what point do we consider, as a collective society, that some criminals serve no useful purpose to that society?  I believe that this was the purpose of the death sentence, in the first place.  What else would motivate a society to get rid of a human life?

Given that the purpose is to dispose of those who have nothing to offer to society, why have we set so many steps, expensive in lawyer’s fees, time and providing for the accused,

Now, in civil matters, the punishment comes in the form of restitution and rewards to the injured party.  The court will recognize these real damages and punitive damages.

Real damages can be easily calculated.  They are based upon loss, including, but not limited to, lost wages, medical expenses, replacement of damaged property, etc.

Punitive Damages used to be awarded, or not, based upon a rather simple formula.  If there was no negligence, then only real damages would be awarded.

For the other two, we can look to Black’s Law Dictionary, 5th Edition:

Negligence (simple).  The omission to do something that a reasonable man, guided by those ordinary considerations that ordinarily regulate human affairs, would do, or of the doing of something that a reasonable and prudent man would not do.

Gross negligence.  The intentional failure to perform a manifest duty and reckless disregard of the consequences as affecting the life or property of another.

Awards of up to three times the real damages could be awarded for simple negligence.  This was expected to encourage more caution in the future.

In the determination of gross negligence, the award could be up to 10 times the real damages.  This, obviously, was more punitive in nature, encouraging a greater concern for the life or property of others, in the future.

Understand that awards of millions of dollars, such as overly hot coffee causing serious burns, serve only to punish the society, as a whole.  When awarded by a jury, the millions of dollars must be paid.  The accuser’s attorney will probably receive 40% and the injured party will receive the remaining 60%.  However, the entire 100% will be paid by those who drink coffee and are intelligent enough to not to burn themselves.  Is this justice?

We have allowed attorneys to manipulate juries into thinking that unreasonable awards serve a valid purpose, that on top of the fact that we have a proliferation of rules requiring labeling (i.e. “coffee is very hot”), and those who don’t heed the warning are, as a result, worthy of receiving compensation from everybody for their idiocy.

We need to return to reasonable punishment for both criminal and civil crimes, for, without such reasonableness, we have a lottery and the luck of the draw.

The Ultimate Court

Going just a bit further, we can look at what has transpired in the judicial community of the United States.  When a trial is held, there is an appellate process that can lead all of the way to the United States Supreme Court.  If either party is dissatisfied with the verdict, the trial can be appealed.  It must stand “on the record”, meaning that the case will not be retried, only that based upon the record of the original trial, a higher court can rule on what has already been presented.

So, for instance, if you believe that your Constitutional rights were violated, or that the government was operating outside of its authority under the law, their methods, or any other aspect of what had occurred, you can seek redress in that Supreme Court.  Interestingly, that Court, in its early years, actually rode circuit to hear cases appealed from the lower courts.  Over time, however, they attained a more noble stature by holding all of their sessions in single building in Washington, D.C.

Within two decades of its creation, this Supreme Court established its authority to rule on the Constitutionality of any case brought before it.  Judicial review, then, became what we have, in our lifetimes, always respected as the ultimate decision on the Constitutionality of a matter that could be brought to that level of review.

We expect that any law passed by the Congress (or even under its authority) can be tested as to its Constitutionality by this ultimate review.  After all, if we have a Constitution that limits the power of government and affords them only certain privileges, this ultimate court must be our protection from the governments violation of that very Constitution that created it.

Occasionally, we read of a Supreme Court decision that makes us want to scratch our head in wonderment.  How could they possibly rule that a certain decision was decided in a manner that does not seem to fit what we perceive the Constitution to say?  We tend to assume that they, by their articulate arguments, must understand something that we are not able to comprehend — about the Constitution.

Well, quite often, we may be more correct in our interpretation than the ruling of that august body.  In 1937, that court, by its own admission, declared that ruling on the Constitutionality of a matter before them, well, let me use their words to say this, “The Court will not ‘anticipate a question of constitutional law in advance of the necessity of deciding it…  ‘It is not the habit of the court to decide questions of a constitutional nature unless absolutely necessary to a decision of the case.

To understand more why the Court will, only in a last resort, rule on the Constitutionality, I would suggest that you read About Ashwander v. TVA

Conclusion

Since that infant (the judicial system) was conceived in 1776 and came into life in 1789, it had grown through its infancy by 1860.  As it reached adulthood, it was well matured, though, perhaps, gone astray.

We have learned to look at it only in its very senior years, and have no idea what it was as in its youth.  Unfortunately, that wonderful child has gone through some changes during its lifetime that have obscured what it was when it was brought into life, with loving care.

As if relegated to a senior citizen’s home, cared for by abusive and self-serving attendants, the judicial process has been abused, manipulated, and, lost all semblance of that great and wonderful object of adoration that it was to the Framers.  It is only by virtue of a scrapbook that we can see that transition, and, perhaps, restore that child to the dignity and respect that it truly deserves.

Press and the Patriot Community

Press and the Patriot Community

Gary Hunt
Outpost of Freedom
July 31, 2010

For decades, the patriot community has been demonized by the government, and, by the mainstream media.  We can understand why the government desires to impose a negative image upon those who would require them to abide by the Constitution, the document that created that government that supports them and subsidizes their rather pretentious lifestyle.  We can also understand that the media, through various organizations and affiliations, is closely-knit with the government, and will, absent an easy alternative, present news in a manner that is acceptable to those who pretend to govern.

It’s not so much that the press wants to deceive the American public, though there is, to some extent (see The Press in Waco), that motivation, more significantly, it wants life to be easy, and, once committed to a story line, it becomes even more difficult to admit errors in previous stories.

An example of the tendency of a “story” gaining strength, even though inaccurate, and the perception, by the public, of that story, tending to become truth, is explained in A Prima Facie Story.

Understanding how the press works provides us a means to have a more significant effect on what s, ultimately, presented to the public.  If we provide fuel of a negative nature, they will use that fuel, since it will, most likely, support the government line.  This makes it very important for us to provide fuel that cannot be turned against us.  In addition, this has to be early in the game, before the press becomes fixed in their story line.

In Waco, the press was not as bad as it could have been.  Part of this can be explained by the duration, since over time, more truths, and more fallacies, come to light.  The number of foreign reporters who often avoided the press conferences, and, in a traditional manner, sought people with knowledge to understand what was happening can also explain the source of a bit of pressure for more truthfulness.  However, the full truth was not presented, in a forum for public consumption, until accurate documentaries managed to push aside the inaccurate documentaries, and truth did, finally, prevail.

In April 1995, Timothy McVeigh bombed a United States courthouse in Oklahoma City.  Between Waco and that bombing, thousands of patriots, outraged over what had happened in Waco were crying for action.  Going to Washington, D.C. and hanging the traitors, bombing government buildings, and military action against the FBI and BATF were discussed, and agreed to as practical polices, in light of what occurred in Waco, though, as we understand now, bravery is easy at a distance.

To provide some insight into what happened in Oklahoma City, I did extensive research, including responding to invitations from a number of people in Oklahoma City to go there and speak with them.  These included the press, Glenn Wilburn (grandfather to the twins that his stepdaughter lost in the bombing, and the McVeigh defense team.  Though I had already mailed McVeigh most of what I had written (Oklahoma City Bombing) up to that point, I sent copies into him through Richard Reyna, of the defense team.  I was trying to get an interview with McVeigh.  Reyna thought it would be a good idea, but Stephen Jones quashed the meeting.  The best that I could get was Reyna bringing a message from Tim, “Close, real close”, regarding what I had written.  Subsequently, I corresponded with McVeigh up until his execution (see McVeigh’s Forum, which is comprised, except for introductory statements, only information send to me by McVeigh, including the picture).  I have also read “American Terrorist” by Michel and Herbeck, which was recommended by McVeigh, though was not published until after the Execution.

Given the information that I have compiled, and setting aside unsubstantiated claims and ‘technical facts’, that can be disputed by other experts, I can only conclude that McVeigh did what he did for the reasons that he said he did it.  However, assuming that he did, in fact, follow the direction set out by those thousands of patriots, and bomb the Murrah Building, something went awry, and the patriot community picked up a story line that lead the government in providing bad press to the patriot community.  This “public relations” lapse resulted in a near total decimation of the patriot community and the militia, which lasted for years.  So, what went wrong?

When McVeigh bombed the building, even before his name was mentioned, certain outspoken members of the community (Bo Gritz, Linda Thompson, Mark Koernke, to name a few) began ‘disclaiming’ that there could be any involvement by the patriot community.  I have often wondered how they managed to be so sure that others in the community would have obtained their blessings, or felt obligated to inform them of any actions that were contemplated or conducted.  It is a bit presumptuous to assume that we had then, or have now, a command structure that would allow spokesmen to have full knowledge of goings on.

It is important to understand that the recognized (by the press) spokesmen for the patriot community achieved their prominence because the pres let them achieve that prominence.  However, they did not speak for much more than themselves, the press said that they spoke for us, and, we believed them.

Now, what might be referred to as “The McVeigh Syndrome” comes into play.  Because of the onslaught against McVeigh, tendered by the government, supported by “our spokesmen”, and supported, to the hilt (since there was no strong opposing story line) by the press, we find that probably 98% of the patriot community signed on” to that line.  They had, so to speak, gotten on the bandwagon.  To get off of that bandwagon is not an easy task, so most chose to stay on the bandwagon and support the story that had be shoved down our throats by the press.

Back to Waco, there was a video presented (by a member of our community) that purported to show a flame throwing tank being used on the Church in Waco.  Though there were many indications that it could not be a flame-throwing tank, the story line (bandwagon) maintained top billing for many years.  Finally, however, the truth did prevail, and most of the community realizes that there was no flame-throwing tank.

It appears that we do prefer to hear what we want to hear.  It also appears that when choices are presented, early on, that we will choose from those available and then design what we want to hear upon that which we have select.  At that point, little else matters.  We will support our bandwagon regardless of evidence, logic, common sense, or indisputable proof to the contrary.

This leaves us with the necessity to get information out, as early as possible, so that those who broadcast, and formulate the opinion that most will develop, will have an opportunity to have a positive consideration of the matter available to them, while they are forming their stories.  It is rather apparent that they cannot think while standing, so the information has to be provided to them so that it is, at least, available for their consideration.  If it is sufficient to the purpose, it may provide them the means to keep from looking like a fool, and perpetuating that foolishness, since other possibilities might just make more sense than what the government has said.

We can look back to incidents in the past, such as the Viper Militia, in Phoenix, and the West Virginia Militia, back in the nineties.  Arrests were made, stories got out, and then they were held to.  Even though informants were involved in both instances, the public opinion was formulated without our participation.  The result was that nobody was let out on bail, nor did the press every really deal with many of the truths of those incidents.

More recently, the Hutaree Militia was charged with planning to attack a funeral procession for a police officer, hoping to kick off a war with the government.  The press picked up the story and started with their pronouncement of guilt.  However, there were a number of articles written that questioned the entire ‘crime’ (see Thought Crimes).  Surprisingly, the press seemed to back down, and, bail was set for the accused.  Once another side is presented, it becomes more difficult for the press to participate in the demonization, and, it may trickle down, if not to the government, at least, to the courts.

People have suggested that the government does not care what we write or what we say.  I would suggest that this is only partly true.  During the Waco siege, I sent out, vie American Patriot Fax Network, daily reports of what was happening in Waco (Waco White Papers).  I had arranged that the FBI headquarters in Waco would be one of the first to receive the reports, which were sent out nightly.  To things occurred that showed that there is concern if what we write makes sense and poses a threat to the government line.  Though I was ‘removed’ from the press conferences on March 21, I did follow them.  Quite often, what I had written the night before would be addressed by the government in their opening monologue at the press conference.  It appears that they wanted to do damage control, and were concerned about what was being written

Most of the people from out of town, government and patriot alike, ate at the Waco IHOP restaurant.  It was the only decent 24 hour restaurant (Denny’s had lousy food and worse service).  Bob Ricks did not smoke, but he was sitting in the smoking room, one morning, as we came in for breakfast.  When I walked into the smoking room, I noticed that one of my faxes was on top of his pile of paperwork.  He glanced up, noticed me, and slid the fax under some other papers and look back down to his coffee.  There is little doubt that, though they will never admit it, they are concerned about what we write if it is well written especially in opening other thoughts up for discussion.

Probably most important, however, is what we write and what we say.  The government will pounce (as they did in OKC) on outlandish or unsupportable stories.  If the story is not well written and includes conjecture or theory, especially some of the more outlandish ones, the government loves the, On the other hand, if it poses legitimate questions; presents plausible scenarios; and, does not include anything that will subject it to public ridicule, the government is, well, quite concerned.

Another problem arises when the press wants to interview someone.  If that person is not well versed in the trickery and chicanery that the press uses to entice statements that can be misconstrued, they will trap the novice into providing a sound bite that will end up biting the interviewee.  And, it is amazing how far some bad press can go.

The press will be there. The press will cover the story. It is up to us to do what we can to assure that we get the best coverage that we can — for the message that goes out across the country will garner support for our side, or make us enemies, it will depend on how we work with that necessary evil — the press.

The bottom line is that we need to improve the competence in our communication with the MSM.  We need to designate well-qualified people to act as spokesmen for a group or activity.  These spokesmen need not be members of the activity or organization, and when security requires it, it is probably better that they not be.  This always allows, if necessary, for avoidance or disclaimer.

It is important to have contact information when press releases are sent out, but the contact can anticipate spending a lot of time dealing with communicating, for failure to respond is, often, worse than any response could be.  It tends to generate a “we don’t care about you” attitude, which forces the other side, doing their job, to resent the lack of willingness to respond.  Further, it often leaves unanswered questions to the other person to “fill in the blanks”.  Even if the question cannot, or should not, be answered, the courtesy of politely stating such will help establish the rapport  that will, in the long run, benefit our side, and our story.

The Demise of America

The Demise of America

Gary Hunt
July 4, 2010 (and the 234th year of our Independence)

 [Note: I would like to acknowledge the assistance of Trey Tasker for review and editing this article.]

Where we began

America!  Just what is America?  Well, for a few centuries, it was the ideal of individual freedom and prosperity.  It was the hallmark of self-government, and it was the ultimate salvation of two major efforts of world conquest.  It was the deciding factor in both world wars, and was the refuge for those oppressed, elsewhere.  It was, for all intents and purposes, a great experiment that had proven itself over all other forms of government and a foundation of moral values, which, un-retarded, had provided a commitment to the rest of the world for aid in achieving similar prosperity, freedom, and moral value.

America is an overreaching name for what is, geographically, just another country in the world of countries, though it was also the name that applied to a Union of countries that had joined, for better, or for worse, to achieve those goals set out by the Founders, some 220 years ago.  America was manifest in the United States of America.  It was and remains that which is otherwise unachievable in other nations of the world.

A thorough study of the history of the United States will demonstrate, to all, that it had, after its inception, surpassed all expectations in establishing itself amongst the nations of the world as a formidable force with which to be reckoned.

Within 36 years of its separation from Great Britain, it had achieved the means of defending itself against the most powerful imperial power in the world.

Within the first century of its existence, it went through a tumultuous period of civil war, though it managed to avoid the separation, or change of government, that would otherwise have been the result of that upheaval.

Within just over a century, it had attained a position of esteemed prominence in the world of industry.

Within 150 years, it had become the economic center of the world whose dollar became the exchange currency most acceptable among the other nations of the world.

Looking back from the challenges of today, the questions that haunt us are:

1.  Has America lost its values — its moral compass — and those many aspects, as set forth by our Founders, that had set it out as a model to the remainder of the world?

2.  Has it outgrown its usefulness both to the people who call themselves Americans, as well as those who look, from afar, and envy that which was?

3.  If so, what has lead to the demise of that image of a better life, or, was it just the imagination of those who proclaimed its nature, for those two hundred years?

Political Correctness

Freedom of Speech is probably the most important and absolutely necessary enumerated right in the Bill of Rights.  The ability to express oneself, both to others and to the government, is fundamental in a country that is composed of self-governed people.

That freedom allows us to express ourselves to others, but also to ourselves.

So, what happened when the means by which we express our thoughts, concerns, ideas, beliefs, and, secrets, is curtailed, by any means, at all?

Let’s look at how this works.  Suppose you have had a religious upbringing, and a morality founded upon that belief.  You understand that heterosexual relationships are the only morally acceptable form of relationship.  You were raised understanding that homosexuals were immoral, and the idea of two people of the same sex having relations together was repugnant.  There was another word, a slang word that was used by most people including homosexuals, which was a reference to that type of relationship.  The word was “queer”, yet it was not necessarily derogatory.  After all, it meant odd, curious, or unexpected.  There is little doubt that the definitions fit, when compared with what was presumed to be the proper moral relationship.

Of course, the term “queer”, being odd, was indicative of someone who was not up to par with the morality and, as such, tended to exclude them from the acceptable norm.

Now, what if there was a concerted effort to abolish the terms queer and homosexual, through a policy of what is known as “political correctness”?  The substitute term would be “gay”, meaning light hearted, brightly colored, or carefree.  Under the social, political, and, in some cases, legal pressure, you succumb to the new phrase for what was considered immoral, not to very long ago.  You accept and use the term.  Over time, your mind follows that implied change in the character and nature of the word, and what used to be unacceptable, or immoral, behavior, has, both in the spoken word, and in your mind, attained a degree of respectability that, without political correctness, would never have been achieved.

Before long, you have adjusted your moral values to accepting what you knew to be unacceptable, though you are not sure just how that change occurred.

Another word that has come into common usage, though is now defined differently than it was, just a few decades ago, is “hate”.  Hate is defined a number of ways, such as, dislike intensively, or a strong distaste.  Often, hate is defined as the opposite of love.

Hate, however, need not have, and in most cases, at least in the past had, no connotation of violence.  Violence stood all by itself.

Recently, however, hate has changed from dislike of liver, or distaste from immoral behavior, to an adjective that is applied to certain crimes of violence, with the intention of providing more serious penalties, under certain conditions, usually unilaterally.  We have accepted this definition so that certain portions of our society are afforded more protection, under the law, than others, regardless of the extent, and, often, regardless of the cause of a violent act.  As a result, we have allowed ourselves to believe that crime perpetrated against some members of our society are worse than the same crime being perpetrated against other members of our society.

In both of the above examples, we have withheld our (freedom of) speech to avoid offending.  As a result, we have managed to allow our minds to be manipulated into accepting things that we clearly knew to be untrue.

By subtle manipulation, we are having our fundamental right of freedom of speech transformed into behavioral manipulation, a form of social engineering, and, consequently, a very serious encroachment upon that sacred right.

Education

A number of advocates promoted public Education, early on in the formation of this country.  Probably the most well known advocate would be Thomas Jefferson.

Jefferson has given us many quotations of his belief in the necessity of public education, and each will engender the consideration of the effect of the absence of education upon the morality, prosperity (of the community), politics and the necessity for the people to understand, and then, approve or disapprove that actions of the government.

Public Education, however, predates Jefferson.  In the Cape Cod area, for example, an annual tribute of fish was contributed to pay for the services of a teacher, available to all of the children, as compensation for his services.

However, after the formation of the new country, the United States of America, the promotion of public education was left to the county or other entity, at the local level.  It wasn’t until after the Civil War that the idea really took hold and the literacy rates of the population began to increase.

Very probably, the long war, the destruction of property and lives, was instrumental in the desire to assure that the population could consider all aspects of political decisions, so that their affirmation of the actions of government would be based upon being sufficiently educated so as to be able to properly judge those actions.

The following is from the Department of Commerce data, and reflects the literacy rate (of the white population) from 1860 through 1979.

Year                   White Literacy Rate
1870                   88.5
1880                   90.6
1890                   92.3
1900                   93.8
1910                   95
1920                   96
1930                   97
1940                   98
1947                   98.2
1950                   No data
1952                   98.2
1959                   94.4
1969                   99.3
1979                   99.6

Note that there was a continual progression of literacy from 1870 through 1947.  After the creation of the federal Department of Education, in 1953, we see a shift in education from the Public School System, which had achieved so much, over the previous century, to both federal and state entities.  We also see a shift in the upward rates of literacy.

During this period, we were experiencing a rapid growth in population, what would eventually be style the “Baby Boomers”.  These children, the byproduct of the attitude that prevailed after the victories of World War II, did put an increasing demand upon the educational resources, during that period from 1947 to 1952.  It also removed the traditional, and, demonstrably successful, method of education that had brought us what was later described as the “greatest Generation”, all of whom were educated under the former system of Public Schools.

With the intrusion of the federal government, as well as the state governments, replacing the decision making from the local School Board, whose interest was of the ability to educate the children of their own community, to the centralized, political and bureaucratic control of education, by those quite distant from what the needs, abilities, and resources of the community were, also provided a new means of measuring literacy.

Under the new guidelines for the determination of literacy, as it has evolved to the present time, the schools will teach, primarily, that information which is necessary to pass the competence (literacy) test created to measure the ability of the schools to educate our children.  Any education beyond the purpose of proving competence is secondary.

Arts, science, history, and many other areas of discipline have been subordinated to the effort directed to passing tests in which the answers have become the primary curriculum.

It has become abundantly clear that the average product of the government school system is, functionally, illiterate, though the statistics, revised to prove the efficacy of the centralized control of education, will prove to the contrary.

This deals strictly with education, though it does not deal, at all, with the morality, ideology, history, nature of government and the heritage of this once great nation.  Can we assume that the desired effect of the educational system has been achieved when, for the most part, the educational system has become a tool for government propaganda and the reduction of the average education to one of rote and compliance?

Is it in our best interest to put into the hands of those who would enslave us, the education of our children?  Or, should that responsibility be placed back in our own hands.

Religion

Those who first peopled the shores of America in the early Seventeenth Century were fleeing religious prosecution in Europe.  As they established themselves on those hostile foreign shores, they established equally sectarian societies from those that they had fled.  They were, however, more than willing to share the land with others and only endeavored to impose their religious sanctions on those in their immediate communities.

Originally, they were left alone, by the mother country, and allowed to practice as they saw fit.  Over time, however, the Church of England began imposing the tenets of that Church in many communities, effecting the government of entire colonies.  Other religions were allowed to practice, though all paid tribute to the master Church.

A turning point came in the late Eighteenth Century when the ties that had held the colonies to their mother, England, were severed.  The mother Church was allowed to continue, though it was relegated to the same authority as all of the other churches in the country.

Though all religions were allowed to be practiced, even Mohametism, the moral values of the country were firmly established in the Judeo-Christian ethic.  It was the foundation of the laws, the spirit and the prosperity that flowed from the people to make America a symbol of good and righteousness to the world.

It was the moral values that flowed from that religious source that inspired the courage, strength, and commitment, to enter two world wars, which tipped the balance of power and allowed the defensive powers to prevail against the aggressors.

America has, through its entire history, recognized the role of God in its foundations, establishments, and history.  Religious quotations are inscribed on most of the government, both state and federal, buildings built in its first two centuries.  Moses and the Ten Commandments are prominently displayed, many times, on the Supreme Court Building.  Prayers open every session of Congress and our currency bears a prominent “In God We Trust”.

More recently, however, those religious virtues have fallen to evil forces that are endeavoring to undermine the moral values and principles upon which that nation was founded.  And, it is coming from an area least expected.  It is coming through education — academia, and being fed to that country’s posterity, without the consent of the parents, and, as insidiously as if the Church of England were back in control of education, morality, and law.

Of course, it is couched in an innocuous term, evolution.  The term, however, permeates that society on levels that most have never even considered.  In ‘public’ schools, which used to utilize the Bible as a means of teaching reading, and, following the example of Congress, opened each school day with prayer.

In 1852, a forty-one year old Charles Darwin published “On the Origin of Species”.  It was, then, a theory put forth by Darwin that all life evolved from a single cell, which was formed by an accident.  Of course, Darwin knew nothing of DNA, or he may have reconsidered the complexity of a single cell — and its chance of creation.

Today, however, this “theory” has had no advancement, yet it is espoused by the academic community, the scientific community, and the courts (who no longer provide a Bible for swearing in).  They accept the “theory” of evolution over the accepted principle of creation, which now, in deference to the campaign against it, goes by the name of “Intelligent Design”.

The proponents of evolution call intelligent design a theory.  They claim that it is unsubstantiated and that no proof exists supporting the existence of God.  They advance their theories on the foundation of scientific proof that evolution is the means by which life, and man, came into being.  They have, through massive campaigns, removed that which was, Creationism, from the classroom, from the government (where it had comfortably resided for two centuries) and the search for the source of life, science.

The Evolutionists can best explain the effect, especially in the classroom, themselves.  Most will proclaim that they did once believe in God and were raised religiously, though upon their study of evolution, they determined that there is no God, so they became atheists.  Though, perhaps, not scientifically provable, they have laid claim to the proof of the lack of the existence of God to be a direct result of their studies.

They have created, by academic denial for those who believe in Intelligent Design, through establishing curriculum absent any mention of Intelligent Design, through refusal to consider Intelligent Design in any scientific research, and by pursuing legislative restriction on the discussion of Intelligent Design, an environment which is void of such teaching, or even the consideration of Intelligent Design, voiding the minds of our youth of any consideration of those sources of Providence to which the people, and this nation, owe so much.

Absent religion, which provides a moral foundation, we can expect that morality will become as individualistic and varied as the number of people in that country.  Situational ethics — doing what feels right — is becoming the morality of America, and, though not scientific, by any means, is best demonstrated by the very obvious changes in morality (out of wedlock birth rates, divorce, homosexuality, pedophilia, etc.) in recent decades.

The decline in morality and virtue is indicative of the failure of a society.  It loses its moral fiber that binds people together, its commonality, and its very binding sprit, which will, eventually, lead to its demise.

The final point to be made, here, is that the government has chosen to dictate what cannot be said from the pulpit, which has had sufficient impact upon the preaching of immorality.

Immigration

Immigration can be one of many lifebloods of a nation.  In the case of the United States, that lifeblood began flowing more than 350 years before the birth of that nation.  Immigrants from Europe came for many reasons, though most commonly, to practice their Christian faith, without obedience to a state/church government.  This Freedom of Religion, though restricted by community, was not restrictive to the practice of religion, as each saw fit.

Through those first few hundred years, the Anglican Church, from England, held absolute sway, in some of the colonies.  Other religions may have been allowed, by tithes (taxes) were paid to the Anglican Church for distribution only to the Anglican churches.

After the founding of the United States, religious freedom was guaranteed to all, and embodied in the Bill of Rights.  For those, then, and their posterity, the freedom of religion (absence of laws restricting the practice of religion) became assured for generations to come.

Time, however, and the lust for power in government (fear of opposition) generated a subtle change that would begin to diminish this significant right (birthright) of Americans.

It began with the simple gift of tax-exemption for churches.  With the imposition of taxes, which are questioned by many as even being constitutional, any organization requesting exemption from those taxes must file with the government claiming status as a religious, not for profit, corporation.

This, by itself, had no effect on the ability of the church to preach sermons that might favor a candidate, or a policy.  But, over time, those who controlled the purse strings wrote into the laws that the churches, in order to maintain their tax exemption, could not support candidates or policies, unless the government turned their back.  This meant that preaching could include support for anything that the government wanted, but excluded any sermon that would undermine the authority of government, by removing that exemption.

Churches were left to abandon any sermon, regardless of how well founded in scripture that was in opposition to government policy.  Morality had become subject to the approval of the government.  Consequently, church corporations began voting, by whatever form that had chosen, to abandon doctrines that were fundamental to their scriptures.

Few, however, have been willing to challenge the illegitimacy of such incursions into the practice of religion, though most of them are fully aware that sermons preached within the laws of the time (under British rule) offered no such limitation on the exercise of religion.

With banner held high, “Freedom of Religion”, we continue to accept that government is, as required by the Constitution and the Bill of Rights, protecting that fundamental element of a person, and a nation’s, morality.

Manufacturing

Manufacturing and other industries were major elements in achieving prosperity, and attaining the recognition as the greatest industrial power on the earth.

In the Nineteenth Century, the availability of natural resources; open land; desire for expansion and settlement of those open lands; and the free market (uncontrolled by government) became the means by which that prosperity was achieved.

Industry was able to find a market place for its goods.  The availability of resources was unlimited, allowing for rates of production to meet demands.  Absence of governmental involvement gave a free hand for the free market to develop plants, seek new markets, and innovate new products, beyond anything the world had beheld before.  Tens of thousands of miles of railroad connected the Atlantic Ocean to the Pacific Ocean and Canada to Mexico.  Each new mile added additional resources, land for settlement, and profit, which returned to expand the network, even further.

Innovation created new machinery for harvesting of crops, reducing manpower, and increasing productivity in the bread belt, thereby providing more than ample supplies of food to the growing nation.

Innovation also developed new methods of manufacturing, which would continue to lead the way in production, for decades to come.

At the beginning of the Twentieth Century, war encompassed the world.  The geographic isolation allowed product supplies to be increased to meet the demands of wartime goods.  Though our participation in WWI was not immediate, eventually, the spirit, ingenuity, and individualism that had lead to that prosperity provided an American fighting force that turned the tide of that war.

Just a few decades later, another war encompassed the world.  The productivity of that industrial giant was able to produce goods, and transport them across the seas, at a rate that was unachievable by all of the other countries, individually AND combined.  Once again, the American fighting force was the turning point in the war.

The demands of this second war had produced production lines incomparable to anything that preceded it.  Plants that produced toys were converted to the manufacture of weapons, within weeks.  Means were developed to adapt to any demand, and the production facilities went undamaged by war, providing a prosperity, post-war, that was later defined as the American Dream.

To this point in time, a philosophy of “A Good Product at a Fair Price” was the motivation, both in and out of war, to produce.  America was second to none in industry, and more than willing to share its knowledge and resources to rebuild the damaged countries resulting from that war — even the enemy’s country were rebuilt and their industry re-established, mostly along the lines of what America hand learned in the century preceding.

About this time, and in order to aid another country’s recovery, a practice of contracting foreign industry to produce certain goods lead to the denigration of a product by referencing the country or origin, “Made in Japan”.  These products, for the most part, were low profit, easily made, and required little technical ability to produce.

Over the next few decades, Industry continued to prosper, however, the philosophy shifted from “A Good Product…” to what became known as “the bottom line” mentality.

As a consequence, many of the industrial machines were produced, under contract to foreign nations, and then returned to the United States bearing the name of a United States corporation.  The same foreign manufactures also manufactured the same products for sale through different distribution systems, bearing their name, even though the products were otherwise identical.

Most of the raw materials (natural resources) to manufacture these products were mined in the United States, transported across Canada to Pacific ports, shipped overseas in foreign vessels, processed, manufactured to finished products, and then returned to the United States on foreign vessels.  Amazingly, these products would be for sale at less cost than they could be manufactured here.

One of the reasons for this gross disparity in cost of production was the proliferation of unions, demanding higher wages, more benefits, and job security, and, often, limiting production rates to ease the burden on the worker.

The government, by the end of World War II, legislated in favor of these unions, without regard to the consequences, and by venturing where the Constitution did not authorize them to go.

This fueled the fires of profit, at any cost, to the point that became destructive to American industry.  Quite the opposite of “protective tariffs”, the new course was actually beneficial both by support of unions and reduction of tariffs (e.g. Most Favored Nation status), resulting in the decimation of American industry.

Currently, less than 10% of the manufactured goods in the marketplace are made in this country, though they may well bear American names, such as Ford, General Electric, and Motorola.

Absent foreign imports, whether with, or without American names, our lives would approach third world status, unable to obtain goods for everyday household chores, workplace tools, and even industrial equipment.  Even obscure countries produce more for their own consumption than does America.

In less than one hundred years, we have gone from the apex of industry to a country almost void of industrial production.  We have become dependent for our daily lives upon those who may, at some time in the future, become our enemies.

Dependency

Dependency, by its very nature, makes one subordinate to that upon which it depends.  Children are dependent upon their parents, until they have reached an age and the competence in which they can depend upon themselves — independence.

Employees are dependent on their employers to provide both the wages that they earned, and a marketplace for the product that they provide, so that money is available for such wages.  Employers, in turn, are dependent upon the performance of their employees to provide quality products and services.

Governments are dependent upon their citizens to provide the guidance (by whatever means the construction of the government is based upon), and for revenue (again, based upon those means provided) for the operation of that government.

In turn, the citizens of a nation are dependent upon the government (in the case of the United States) for the protection of life, liberty, and property.

What happens when the government — the society — for which it is obliged to provide the means to protect, becomes dependent upon another government, or country, to assure that the means of daily living can be obtained in order for that society to survive?

If the government, for any reason, especially after having fully demonstrated that these means are readily available within the country, legislates in such a manner as to reduce, or even remove, those means, requiring that the society is now dependent upon another country for its daily means, has it transferred the primary responsibility for its citizens to another country — and government?

Has it, by these means, dissolved its entire purpose — in subordination to foreign interests?

Is it possible that the country which has relied upon its government to secure those means, by abrogating its responsibility, has destroyed the government and relegated its citizens to the mercy of the whims of another country?

We remain fully capable of providing some aspects of life, such as medicine, weapons of war and destruction, and a relentless line of politicians more than willing to reduce us, even further, into dependency upon others.

Catastrophic is an understatement of the effect, both short and long term that this transfer of dependence will have upon us.

Tradition

Every nation in the world is steeped in tradition.  Those traditions, whether good or bad in the eyes of outsiders, are a binding force in that nation’s culture and are necessary so that the longevity, coherence, and perpetuation of that culture to continue.  Absent that background, it is nothing less than a new nation without a foundation, course, or future.

The longstanding traditions of the United States have come under attack, recently, undermining the very fabric of that nation granted, by Providence (yes, that is a substantial part of the tradition), to the people who settled, then fought for the existence of it.

As the traditions are eroded away, under whatever guise might be undertaken to supplant them, so, too, is the personality, the character, the entire embodiment, of that nation.

When those traditions are eroded using the guise of the Founding papers, the Constitution, as an excuse for their erosion, the complacency of those who merely stand by and watch becomes as much of the destructive force as those who, by intent, are striving for the destruction of that nation.

Regardless of the ambitions of the latter, or the absence of objection by the former, the effect is the same.  They both allow a transition of government, as much as if conquered buy military force, though the means are far more subtle.  The intention is the same, and the result is as effective as the alternative.

Taxation

Though only a small part of what lead to the Revolutionary War, taxes, as they have through history, have become the means by which people are most often oppressed.

The French-Indian Wars had taken an economic toll on England.  Generally, the coffers of government are maintained, absent war, by a relatively small tax, intended to replace the debt incurred by war.  This was the case with the Stamp Act, in 1765.  In order to replenish the treasury, taxes were laid on the colonies.  This, along with the removal of charter government (See The End of the Revolution and the Beginning of Independence) incited sufficient concern in the colonists to begin down the pathway that, eventually, lead to separation from England.

The intention, as had been the practice, even under British rule, was to restore the Treasury and then to remove the taxes, with the need for replenishment no longer being necessary.

That practice served America quite well, during its first nearly two centuries.  The taxes imposed during World War II were in the single digit percentages, and the tax that had been imposed was, originally, imposed only for the duration of the war.

Instead, and by the time the America attempted to accomplish, in Vietnam, what the French had failed to achieve, the government had raised taxes, and they had become a way of life.  Twenty percent of income, or more, was the norm, nearly seven times greater, on all income, than the 3% taxes, only on certain items, that had roused the anger of the colonists.

Government had determined that they could maintain near perpetual war, if they were able to provide a constant and permanent flow of revenue, never allowing the coffers to be depleted.

Their President, Dwight Eisenhower, in 1961, in his Farewell Address, provided insight into what he had seen as a threat to the future of America, when he said, “In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex.  The potential for the disastrous rise of misplaced power exists and will persist.”

He realized that the “economic favors” bestowed upon those who made weapons of war, by the government who benefited, in one way or another, from perpetual war, was a danger to what our country stood for.

Leadership

The leadership in this country is recognized by that title, but have you considered what the word means?

Leaders are those who lead.  Just how do they achieve such significance that would warrant our following them?

Back in the late seventeen and early eighteen hundreds, there were many who had achieved their positions of leadership through demonstration of their ability to lead, and thereby justify our willingness to follow them.

Over the years, however, things have changed.  Now, the people that we are to follow come from a degree of obscurity.  Their respective parties, somewhere along the line, have decided that they have ‘achieved’ such prominence that they can be cast forth as leaders.  But, what criteria are used to determine that they have demonstrated their ability to lead?

Consider, if you will, that for them to garner the support of the party, they will have had to assure that the party is well satisfied with, well, their obedience to the party.  Let us take the current president of the United States.  He was obscure.  A senator from Illinois, who was nothing more than a yes man for the party.  Virtually all of his votes were on the party line, though he had something going for him:  the party, already satisfied with his obedience, determined that they could promote some aspects for their chosen candidate and convince the voters throughout the country that this man was worthy of the role of leader.  Nothing to demonstrate that he could, it is simply a matter of selling their candidate to the public.  This is accomplished by taking polls; analysis of the results; developing marketing strategies, not unlike those used to sell cereal or drugs; and, determining what people want to hear, in each region of the country, and assuring that their candidate says, in that region, what they have told him to say, in that region, and, likewise, in the other regions.  If you should have any doubts, recall what the candidates have said in the past, such as, “Read my lips, no New Taxes”, or, “I will have a transparent government.”

In the end, better leaders can probably be found by looking in your local community rather than looking at the television, which will bring you exactly what you want to see.

Government is designed to serve the people.  Understanding that it is impractical, and imprudent, for everybody to be involved in every decision required to be made at the top level of government, we have developed a system whereby the will of the people, through their chosen representatives, is made so, on the people’s behalf.

If you would, imagine an inverted triangle.  The base, being at the top, constitutes the people.  Below them are the representatives of the people, and at the very bottom, the point of the inverted triangle, is the President of the United States.  His purpose, according to the Constitution, is the chief executive of the country.  His job, then, is to carry out the will of the people (top of the triangle), as expressed through their representatives (middle of the triangle).  He is the lowest man on the triangle, and his job is to work for us, on our behalf.

For whatever reason, perhaps an inadequacy in the educational system, we have learned to accept the triangle in the wrong configuration.  We have allowed that the President is at the top of the triangle, master of all.  Below him is the Congress, our representatives, making decisions that are both contrary to, and against our will.  Finally, at the bottom, are we, the people, who find ourselves forced into obedience to the government, and, paying all the bills that they can accumulate, while attempting to tell us that what they are doing is in our best interest?

Where does this leave us?

Through a slow and meticulous process, events that are hardly noticed begin to have an effect on the people, and the future, by that same process, is modified in such a way that the people who have thought that they knew what freedom was, eventually, find that they are no longer free, nor are they what they thought that they were.

Those in control will exert their efforts to the point that a substantial majority will accept the conditions that they have imposed.

In time, the acceptability of what has been imposed, through these subtle means, becomes even more accepted, if not in years, in a decades or two, that which was, will be lost among the pages of history.  The newly accepted condition becomes the platform for the next generation of change, which, ultimately, will result in that which the United States was to be lost, and that which it has become to be accepted as that which always was.

When unlawful force or influence are used to undermine the obligations of government, the people subject to that government, are also slaves to that government.

This, unless we accept our responsibility of restoring that which was, will result in the Demise of America.

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Those who find this interesting might also appreciate Finding Freedom Again

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The Three Boxes

The Three Boxes

Gary Hunt
May 29, 2010

Often we have heard mention of the three boxes, which are the elements of our steps of assurance of the adequacy of our government.  The first box, of course, is the ballot box.  That box allows us the choice of representation of those who will enter the government, on our behalf, to assure that the government legislates within the confines of the Constitution, and to serve the purpose for which that government was created (protection of Life, Liberty and Property — see Finding Freedom Again and Let’s Talk About the Constitution).

Next, of course, is the jury box.  This box was deemed by the Founders as the ultimate arbiter on the validity of any law.  The determination of both fact and law (whether a law was just, constitutional, and the will of the people) was inherent in this process.  The ability of the jury to overturn laws inadequate to the purposes of the people has a long history from colonial times to early in the last century.

In 1732, John Peter Zenger was tried for seditious libel.  The jury overturned the law that suppressed speaking out against government.

In 1857, the Supreme Court ruled that fugitive slaves had to be returned to their owners, if found.  Juries refused to convict those who violated that law, which was eventually partially overturned by the same court, and ruled out by the 14th Amendment.

Most recently, during the era of Prohibition (the 18th Amendment, ratified in 1920 through the repeal of Prohibition by the 21st Amendment in 1933), may who were tried for possessing alcohol, or other violations of the Volstead Act were acquitted by juries, who perceived the law as a denial of liberty.

Other instances can be cited, but it is clear that the right of the jury to nullify laws is as much a part of our heritage as the right to jury trial.

The final box, of course, is the cartridge box.  This was the final resort of the Founders when the other remedies had failed to impede the encroachments of government, toward despotic and tyrannical rule.  This box, if you will, is the box of last resort.

So, let us look at the efficacy of the ballot box.  In so doing, we will only look at the election of representatives, though the Electoral College has been tailored into something that only vaguely resembles that which the Founders gave us.

The Ballot Box

George Washington, in a letter to Timothy Pickering, Jul. 27, 1795, provides the following insight into the nature of parties in the legislative branch:

“Much indeed to be regretted, party disputes are now carried to such a length, and truth is so enveloped in mist and false representation, that it is extremely difficult to know through what channel to seek it.  This difficulty to one, who is of no party, and whose sole wish is to pursue with undeviating steps a path which would lead this country to respectability, wealth, and happiness, is exceedingly to be lamented.  But such, for wise purposes, it is presumed, is the turbulence of human passions in party disputes, when victory more than truth is the palm contended for.

We must understand that in Washington’s time, parties were simply associations of like-minded people.  Party had a degree of sway, though it was not so dictatorial that it could decide who would run for office, and who would not.

What we have become, however, is subject to exclusive domination, in the political arena, to the two-party system.

Ex-President Harry Truman, on the event of his birthday, in 1954, gave us the following:

“In the first place, the President became the leader of a political party.  The party under his leadership had to be dominant enough to put him in office.  This political party leadership was the last thing the Constitution contemplated.  The President’s election was not intended to be mixed up in the hurly-burly of partisan politics.

“I wish some of those old gentlemen could come back and see how it worked.  The people were to choose wise and respected men who would meet in clam seclusion and choose a President and the runner-up would be Vice President.

“All of this went by the board-though most of the original language remains in the Constitution.  Out of the struggle and tumult of the political arena a new and different President emerged-the man who led a political party to victory and retained in his hand the power of party leadership.  That is, he retained it, like the sword Excalibur, if he could wrest it from the scabbard and wield it.

So, what has happened is that the two-party system has enacted laws that have allowed the party, not the President, though he is the leader of the party, to determine that course that our country will take.

Similarly, all those within the party must subordinate whatever ideals they may have possessed upon their entry into politics to the will of the party, itself.  This end has been achieved through manipulation of the process of election by two primary methods.

First, to run on the party ticket, one must have the blessings of the party.  Absent that blessing, or in the event that a term in office demonstrates disobedience to the will of the party, the candidate cannot find a place on the ballot.  He might, if he has attained stature in the eyes of the people, run as an independent, or he may even change party allegiance.  Absent one of the two, he will find the possibility of inclusion on the ballot, and election to office, remote.

Second, and as we all know, now, dollars equate to votes.  When a candidate has the dollars behind him, he has far greater potential for election than one who does not.  Now, if all things were equal, a potentially good candidate running for office outside of the party banner might well solicit donations that would provide a fair chance against a party candidate.  Unfortunately, for both for the candidate outside of the party and the people, the party will contribute funds, and, by other means, provide advertisement intended to sway the outcome of the election, thus providing an unfair advantage to their ‘chosen’.

So, it is clear that the two-party system has devised means to minimize competition and assure the election of one of the chosen of one of the parties.  This assures the voter that he will have a very slim chance, if any at all, to elect a candidate who will adhere to the Constitution, regardless of what promises have been made during campaign.

For all intents and purposes (“Read my lips, no new taxes”).  We are given the choice of two liars.  We will take the liar who is a candidate from the party that we have laid our hopes and dreams on, or, in some cases, the opposition.  In the former instance, we have elected “our own liars”, in the latter; we have elected the better liar.  In either eventuality, we may rest assured that the campaign promises made during the campaign were made only to solicit our vote.  They, in no way, are indicative of promises to pursue the ends described.  In fact, more than likely, they will not even be remembered, shortly after the election.

These aside, let’s look at what would happen if we were able to have a choice that included those who really intended to pursue a return to Constitutional government.  Being overly optimistic, let us assume that we could elect, in each session of Congress, 10% candidates who have our goals in common and would not succumb to political pressure while serving us.

In the next five elections (2010-2018), assuming that there were no losses, deaths or conversions, we would have 50% of those in office truly in support of the people rather than their respective parties.  With only a single vote more, we would have the ability to mandate the course of the country, though only on those matters which could be passed by a simple majority.  There are both two-thirds and three-quarters majority requirements on some matters.  These, respectively, would require four and eight more years to return control from the parties to the people.

At that point in time we could begin turning the tide and returning to Constitutional government.

How long, however, will it take to make that return?  We will have the 8 (or 12, or 16) intervening years of additionally burdensome legislation to undo, and then we could take on the task of undoing the past few decades of abuse of government.

If feasible, as presented above, it would be wholly dependent upon whether we could overcome the party politics and maintain the optimistic goal, as outlined.  Any deficiency in that progression simply compounds the problem, which, if not almost beyond redemption, now, most surely will be so with any delays in the above-proposed timeline.  [Note: the above does not even take into consideration the effect of lobbyists in promoting the interests of “special-interest” groups.]

This nearly fatal scenario, then, leads us to the Second Box.

The Jury Box

The Grand Jury and the Petit Jury have centuries of record which demonstrate their purpose and the means by which they serve the people.

First, let us see what Lysander Spooner said about the Petit jury, in an essay, “on the Trial By Jury” (1852):

“FOR more than six hundred years that is, since Magna Carta, in 1215 there has been no clearer principle of English or American constitutional law, than that, in criminal cases, it is not only the right and duty of juries to judge what are the facts, what is the law, and what was the moral intent of the accused; but that it is also their right, and their primary and paramount duty, to judge of the justice of the law, and to hold all laws invalid, that are, in their opinion, unjust or oppressive, and all persons guiltless in violating, or resisting the execution of, such laws.

Then, as far as the Grand Jury, here is what George Edwards, Jr., said in a law review essay (“Grand Juries”) in 1906:

The grand jury is an institution of English-speaking countries, of historic interest by reason of the obscurity surrounding its origin, its gradual development, and the part it has played in some of the most stirring events in the history of the Anglo-Saxon race; of political interest by its effectual protection of the liberty of the subject from the arbitrary power of the government; of legal interest in that its power and action is utterly repugnant to “the experience and theory of English law.” It has been extravagantly praised as the “security of Englishmen’s lives,” the conserver of his liberties, and the noblest check upon the malice and oppression of individuals and states

So, now that we understand what was intended when the Founders passed on these examples of centuries of pursuing justice, by our forefathers, as an assurance against the tendency of those with power to extend their power and reduce the people to subordination to the will of government, let us look at what has happened to these institutions that were intended to provide such security.

The Grand Jury was intended to look in two directions.  First, it was to assure that no person would be held to answer (stand trial) unless there were sufficient reason to believe that he may have committed a crime (probable cause).  Second, it was intended to be a check on government, for those in power were no less capable of committing crimes than the people, and, without the ability to hold those in power accountable, would allow government to transgress on the rights of the people, without any obstacle to forcing complete submission.

Once probable cause was determined, the charges warranted a trial, by peers, to determine if, weighing all of the evidence, a crime had been committed, and, if the law was just.  This jury was in no way excluded from judging those in power.  The most well known example was the trial of those soldiers involved in shooting, and killing, civilians in the infamous “Boston Massacre” (1770).

So, we have a two tiered box in which charges can be brought only by the Grand Jury, in accordance with the Constitution (Fifth Amendment):

No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, except in cases arising in the land or naval forces, or in the Militia, when in actual service in time of War or public danger; nor shall any person be subject for the same offence to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use without just compensation.

This, however, has been subordinated to the current circumstance, that only a district, state, or, US attorney can bring charges against you, with or without a grand jury, and, since they have, contrary to original law, intent and tradition, you cannot present to the Grand Jury a perceived violation of the law by a member of the government, unless, the government, through its attorney, allows such charges to be presented to the Grand Jury.

Once charges are justified (and, in our tradition of law, along with the intent of the Founders, that should include those who work for the government), the trial of the charges is held (as set out in Article II, Section 2, clause 3, and, 6th Amendment, for criminal trials, and the 7th Amendment for Civil trials) by Petit Juries.

As was presented at the beginning of this article, Petit Juries are, by tradition of law and intent of the Founders, judges of both law and fact.  What has happened to Petit Juries, by virtue of enactments by government and rules promulgated by administrative agencies (see Who Makes the Laws?), is that the judge has become the sole arbiter of the case.  He provides instructions to the jury that are ironclad, and assure conviction, rather than allowing the discretion the Jury is supposed to posses, in determining guilt, and the judge absolutely denies the right of the Jury to judge law (as happened to Laura Kriho when she was jailed for holding to her beliefs with regard to the crime, and, punishment associated therewith, while serving on jury duty).

So, the question arises, is there any efficacy to the jury system (box), as intended by the Founders, to be one of our safeguards against an oppressive government, or has the government-usurped authority, which it was never intended to have?

You may also wonder why the supreme Court rules in what appears, quite often, to be contrary to the Constitution, though you may be surprised when you read what that Court has said about making such rulings, as explained in About Ashwander v. TVA.

This, then, leads us to a consideration of that third box, the cartridge box.

The Cartridge Box

As we have seen, and should be quite evident, by now, the government has, by divisive means, corrupted both the Ballot Box and the Jury Box as remedies in safeguarding our freedom,  our Constitution and our way of life.

Can we assume that this third box, that box of last resort, can go unimpaired by the powers that have, so far, managed to make inconsequential the other two?

Let’s begin by looking at what was, some 230 years ago.  Though few were made here, cannon could be bought on the open market, by anyone.  Any weapon available to the military was also available to the citizen.

Over time, however, primarily after the Civil War, the government began “infringing” upon our right to keep and bear arms.  There is no doubt that after the Civil War, they did not want private citizens to own cannon.  The recent carnage and destruction of the just finished war was sufficient, though the government had the additional leverage of near complete domination over the southern states, to begin to restrict ownership of those weapons of war, which were, to that point in time, considered well within the right to keep and bear arms.

In the 1930s, because of the warring between government and anti-prohibition forces (organized crime), laws were passed restricting ownership of automatic rifles (machine guns).  More recently, in the 1990s, prohibition against what the government refers to as “assault rifles” has taken an additional toll on that right which was not to be infringed upon.

Clearly, then, the assault on that final right, that protector of all rights, the Second Amendment, being so necessary to a Free State, is without doubt, being subordinated to the power of government.

It, too, will go the way of the Ballot Box for the election of “representatives of our own chusing”, in favor of selection of the lesser of two evils, laid before us by the two-party system, which now confronts us.

It, too, will go the way of the Jury Box, where the rights that were fought for, and preserved in the Constitution, have become far less than would have been acceptable to those who gave their lives to “secure the blessings of liberty”, by subordination to the government in all aspects of judicial administration.

If we squander our time, hoping that the Cartridge Box will always be available, should the need arise (if it hasn’t, already), we can, most assuredly, understand that absent our commitment to the recovery of those long and established rights, and, the return to Constitutional government, we can only look forward to one more box — made of pine.

Let’s talk about the Constitution

Let’s talk about the Constitution

Gary Hunt

March 17, 2010

Patriots have, for decades, challenged the assertion by the courts that the Constitution does not apply to you (the Defendant).  The Defendant’s reaction is that the court is ignoring the Constitution.  So, to begin with, let’s make one thing clear about the Constitution — It does not operate on you.

Now, most of you are probably scratching your head and wondering what I have been smoking.  Well, I have been smoking tobacco.  Tobacco was one of the principal means by which we were able to fund the Revolutionary War.  The use of that tobacco is my right, and is without the authority of government to intrude upon.

The government was given no authority, by the Constitution, to act upon the people, nor were the people in any way bound by the Constitution.

The Preamble to the Constitution for the United States of America sets forth its (the Constitution’s) purpose:

We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

Read very carefully that the purpose is to provide for certain things, especially “secure the Blessings of Liberty to ourselves and our Posterity“. Now, how is that to be accomplished?  Quite simply, by framing a government that will achieve those ends.

As was so eloquently stated in the Declaration of Independence:

That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed, that whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.

So, the Constitution set out to complete that which was proposed in the Declaration of Independence, “That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed…”  So, clearly, the intention of both the Declaration and the Constitution is to provide a government — not a people, but a government — which purpose is to secure those blessings.

So, a government is created by that Constitution.  If you read it, carefully, it is instructions for the creation and management of the government.  It also provides for both authorities and limitations on what the government is allowed to do, even to the point of separating the national functions from the functions of the states.

Now, let us consider what we have given the government.  We have given it “authority” to do certain things, and, have withheld from it the authority to do other things.  We have not said what we could do, or what we could not do, with only a few exceptions (counterfeiting, treason, etc.).  And, absent those exceptions, there is nothing that is imposed upon us.

Going a bit further, it must be presumed that if we granted the authority, to the government, to do certain things, that we must have had the authority to make such grant.  After all, how can I grant to someone, or something, that which I do not have, myself.

But, that is what government is (at least under out Constitution), the transfer of authority that we hold to the collective instrument of government.  For example, I have the right to protect my property.  Though I do not give up that right, I have assigned a portion of my authority to protect my property to the government.  However, this does not preclude me from protecting my property in the absence, or failure, of government to do so.  However, once the government has interceded, by, say, apprehension of someone who stole from me, I relinquish my right to shoot him in the act of stealing, and subordinate my authority to the collective authority, by virtue of the right to a trial by jury.

Similarly, we have granted the government the authority to wage war on our behalf.  We have conditioned that grant of authority in the requisite that only the Congress can Declare War, since war is, by its nature, a community affair and.  If we go to war, the majority of the community must agree to it.  Otherwise, if only one member of a community is allowed to declare war on another community, he has, by his act, embroiled all of the other members of his community, and the other community, in a blood contest.  Quite clearly, the authors of the Constitution realized this relationship when they set forth the requisite that the Congress, both the House of Representatives and the Senate, concur on war, and did not give that authority to one man, even though he be the executive of that community.

So, we can see how the Constitution was a grant of collective authority, for the purpose of consolidating our individual authority into a government, for the purposes laid out in the preamble.

Now, if we look at the limitations and restrictions, we will see that they are not laid out to protect us.  Quite simply, they were laid out to limit the authority that we have granted.

So, the question arises as to whether that authority is only valid in the United States, or, even only applicable to citizens of the United States.

Well, the Constitution does not define where it is applicable, it only states that the government (the creation of the people) can, or cannot, do certain things.  It is the chains that bind the government.  It is the authority by which they exist.  The government cannot do what it is not authorized to do.

If you give someone a position of management in your company, and you set limitations on that management authority, the authority (under the laws of agency) extends only to what and where that authority is given.  The authority is a grant based upon what you have, and the limitations on location are, quite obviously, limited by what you own and have authority over.

So, do you have the right to kidnap someone?  If not, then you cannot grant that right to government.  In fact, the necessity of retraining someone is clearly defined, though as an afterthought (clarification) in Article V, Bill for Rights.  This was an assurance that the government could not presume to be able to do what we could not, deprive someone of their Liberty, without the consent of the people, via the Grand Jury.  Having not the power to kidnap, how can the government assume that we could give them that authority?

Punishment, likewise, is restricted to that which is not cruel, nor is unusual.  And, punishment is always a consequence of crime, that crime to have been determined to have been committed by the accused by a jury of his peers.

This, when coupled with the right not to be required (forced) to witness against yourself (again, an afterthought included in Article V. Bill of Rights), the right to be secure in your person, house, papers and effects (Article IV, Bill of Rights, again a prohibition on the government), together provide a prohibition on the government from forcing you to give up your secrets, incriminate yourself, or to any other form of duress, especially when that duress is imposed by physical means (torture).

In the final extreme, the government has withdrawn previous laws that prohibited assassination.  They have assumed that they have the authority to ‘impose capital punishment’, without benefit of a trial.

To presume that authority was granted to punish, without conviction, for the purpose of obtaining information, or to execute him without trial, is repugnant to the Constitution, and without any authority that was vested in the government by the people.

As Thomas Jefferson said, in his draft of the Kentucky Resolves (1798), “It would be a dangerous delusion were a confidence in the men of our choice to silence our fears for the safety of our rights…  Confidence is everywhere the parent of despotism.  Free government is founded in jealousy, and not in confidence.  It is jealousy and not confidence which prescribes limited constitutions, to bind down those whom we are obliged to trust with power…  Our Constitution has accordingly fixed the limits to which, and no further, our confidence may go…  In questions of power, then, let no more be heard of confidence in man, but bind him down from mischief by the chains of the Constitution.”

If we assume that these limitations (restraints) upon the government are not to be imposed, when the person being subjected to such unauthorized actions is in another country, and we acquiesce to the government’s presumed authority to exceed its written authority, either by enactment, or simply by actions, we have also acquiesced to the government ignoring the contract which created that government.  Once ‘granted’ that authority by the people refusing to object to such violations, we have established the precedence that the Constitution is to be interpreted by those who exist only because of it, as they see fit.  Once the government realizes that it has circumvented the Constitution, without objection, what is to stop those encroachments from going contrary to the Constitution (which it has, as explained, already done) to a point of total submission to the omnipotent power of the government?

In consideration of a solution to the problem, let us reflect on the significance of what we have learned.

Authority comes from us.  We must assume, then, that either we, or the government, will define that which we authorized.  If it be us, then we must object, whenever any such abuse of authority exists, or, we must concur.  Ironically, if we object, and that objection is not heard, our recourse is what the Founders utilized in disposing of a government that did not adhere to its contract.

On the other hand, we might assume that, since we have allowed the government to decide what we have granted them, and, barring any justification that prevents us from exercising that same right, as in the case of defending our property, we must assume that we have the right to kidnap, torture and assassinate, as the government can have not authority which we do not possess.

Charity and General Welfare

Charity and General Welfare

Gary Hunt
Outpost of Freedom

[Note: in all definitions, italics, underscoring, and bolding are mine, for emphasis]

Often, we think that we know what a word means.  Its meaning can be construed according to the rules by which the communication game is played.  If we all agree to the meaning, then we understand what the other means, when he uses that word in a discussion.

What happens, then, when there is a disagreement over the definition of a word?

Let’s suppose that I define, for the sake of explanation, the word “water” to mean only potable (drinkable) water.  By that singular act, I have excluded most of the water in the world.  Seawater, wastewater, ground water, bathing water, heck, even tears are excluded, along with a large percentage of your body.  I have tipped the conversation to a point where you must struggle in any effort to describe any H2O, unless it can be ingested.

Let’s look at another word that, if defined outside of the common usage, creates a different sort of dilemma.  To understand this phenomenon, we must look back to get a solid understanding of what the word means.  Note that I use a dictionary that defines words, as the Founding Fathers would have perceived them, at the time of the birth of this great nation.  The word is:

Charity [from Webster’s 1828 Dictionary] 1.  In a general sense, love, benevolence, good will; that disposition of heart which inclines men to think favorably of their fellow men, and to do them good.

2.  In a more particular sense, love, kindness, affection, tenderness, springing from natural relations; as the charities of father, son and brother.

3.  Liberality to the poor, consisting in alms giving or benefactions, or in gratuitous services, to relieve them in distress.

4.  Alms; whatever is bestowed gratuitously on the poor for their relief.

5.  Liberality in gifts and services to promote public objects of utility, as to found and support bible societies, societies, and others.

6.  Candor; liberality in judging of men and their actions; a disposition which inclines men to think and judge favorably, and to put the best construction on words and actions which the case will admit.

7.  Any act of kindness, or benevolence; and as the charities of life.

8.  A charitable institution.

Now, we can see that benevolence is synonymous with Charity.  We can also see that, with the exception of the sixth definition, all acts of charity are acts of individuals (italicized words), or, perhaps, groups of individuals.

So, let’s look at:

Benevolence [from Webster’s 1828 Dictionary]

1.  The disposition to do good; good will; kindness; charitableness; the love of mankind, accompanied with a desire to promote their happiness.

2.  An act of kindness; good done; charity given.

3.  A species of contribution or tax illegally exacted by arbitrary kings of England.

So, benevolence provides a bit more insight into what Charity might really mean.  We can look at “disposition to do good” and “act of kindness” to clearly be acts that cannot be done by government.  Government cannot have disposition, nor can it commit an act of kindness, for kindness is a feeling of emotion.

Government can, however, require a contribution (not alms, which are freely given) or tax.  As is indicated by the definition, the government referred to one form of benevolence as such.  But, then, that was arbitrary, and without free will.

Now, let’s look at what the Courts have determined Charity to consist of:

Charity [from Black’s Law Dictionary, Fifth Edition]

A gift for, or institution engaged in, public benevolent purposes.  A gift for benefit of indefinite numbers of persons under influence of religion or education, relief from disease, assisting people to establish themselves in life, or erecting or maintaining public works [Johnson v. South Blue Hill Cemetery Association].

A charity, in absence of legislative definition, is an attempt in good faith, spiritually, physically, intellectually, socially and economically to advance and benefit mankind in general, or those in need of advancement and benefit in particular, without regard to their ability to supply that need from other sources and without hope or expectation, if not with positive abnegation, of gain or profit by donor or by instrumentality of charity [Planned Parenthood Association v. Tax Commissioner].

Once again, we see that government cannot act in the capacity of giving charity, unless it sets a legal definition.  But, to do so would be to say that Charity (water) is what we want it to be, and must exclude whatever we do not want to be included.

Now, I realize that this last sentence might be difficult for some to swallow.  After all, the government, through the IRS, determines what acceptable charities are.  Well, yes, that is true.  At the same time, by not acknowledging something that you or I might deem charitable, if the government does not, they have made an uneven playing field.  They have allowed tax deductions for what they consider to be charitable, and, denied those deductions from those that they choose to exclude.

This, then, means that if you want a tax deduction for a contribution, you can only receive it if you contribute (not give alms) to the charities on the official government list.  In addition, by the way, the government has set rigid rules for those charities to abide by, or they will lose their status as charities.

Now, with this simple conversion of charity to what the government wants it to be, and, since they are essentially tied to those charities (by their arbitrary influence over them), it is a simple step to allow the government to “take out the middle man” and become a “Charity” (see Charity, #8, and Benevolence, #3) in themselves.  When they perceive a deficiency in availability of resources, they will, well, fill in the gap.

However, that gap is filled through forms such as welfare, unemployment compensation, and numerous (actually, hundreds of) other “entitlement” programs.

So, how did charity work, in the past?

Charity, which is what was recognized at the time as the means by which individuals might receive assistance, was carried out by Churches, towns, cities, counties and the state, as appropriate.  And, the decisions of what to provide were solely in the hands of the people who voted within that level of government.  County and state only provided for hospitals, mental hospitals, and orphanages.  Counties also provided for “poor farms”, but those partaking of this offering were expected to work by growing food and producing products.  Churches, towns, and cities would provide assistance, as well as encouragement, to provide for those in need.

We can go a bit further and, perhaps, begin to understand that the results, or, consequences, of Charity can have very different outcomes.  We all know the pleasure of gift giving, — The smile on a young child’s face, or the gratitude from one that you were able to help during a time of crisis.  It seems apparent that, when Charity was administered locally, you could see the benefits realized, and with that, also realize the sense of goodness that you had demonstrated.

If you were the recipient of that local Charity, you would forever feel indebted, and very appreciative of those who had helped you in your time of need.

Fast forward to the “charity” of our current time.  As the “contributor” to the charity, you don’t even have a sense of who your gift went to, where they live, or what form that charity took.  Quite frankly, you don’t even know if your “contribution” went to charity, or not.  There  are, after all, so many needs that exist outside of helping people: Interest; armament and grants to other countries; research grants to scientists, so that they could ‘prove’ that global warming is a reality; etc.  So, your sense of giving is lost, and never realized as a good thing, something to be proud of.  Nor can you ever realize that sense of pleasure — seeing the effect of the good that you have done.

Similarly, the recipient of that “charity” really has nobody to thank for what good they have received.  They know that the dole is generated by a table based upon their needs, and, often, they will manipulate their apparent need to receive a greater benefit.  There is nobody to thank, or to be grateful to, because the ‘benefactor’ is a cold government agency, with equally cold employees, administering the ‘investigation’ of your needs.  You see it as their obligation to you.  And, further, having nobody to direct your gratitude to, you begin to lose all sense of appreciation for what you have received.  Eventually, you begin to be scornful of that very agency that puts food in your mouth, and the only thing that stirs any sense of self-respect is that you know that if you scorn those who have given to you, then you just might intimidate them into giving you more.

If you have any doubts about the above, just ask yourself if those, who gave in the past, would have given if the person who appeared to have a need also had a color television and a cell phone, and managed to keep the monthly charges current, rather than risking having the cable or cell service cut off.  Would you really want to help them, after seeing that they simply did not have a grasp on what is most important in life?

So, this will lead us to the next step of our journey.  In the Preamble (purpose) to the Constitution, we find the phrase, “promote the general Welfare.”  Well, we simply look around us and see that we have moved, consistently, toward a “welfare state”, but, was that what was intended by the phrase?

Let’s return to 1828, and see what the Founding Fathers might have meant by that phrase:

Welfare [from Webster’s 1828 Dictionary]

Exemption from any unusual evil or calamity; the enjoyment of peace and prosperity, or the normal blessings of society and civil government; as applies to states

General [from Webster’s 1828 Dictionary]

The whole; the total; that which comprehends all or the chief part; opposed to particular.

So, we can see that the intention of the phrase, as can be surmised by the definitions of those times, was very general — to endeavor to create an environment that was conducive, to all of the citizens, of peace and prosperity.  Nothing in this description would even begin to suggest that the general welfare was selective, and that it could be applied only to some.  It was not a tangible application; rather, it was intangible, and was presumed to create a harmonious and equitable political foundation for all.

And again, as the courts perceive it (though take note that while case cites are provided when there is precedent in law to provide a definition, as in the definitions above, the following definitions are absent any citations):

Welfare [from Black’s Law Dictionary, 5th Edition]

Well-doing or well-being in any respect; the enjoyment of health and common blessings of life; exemption from any evil or calamity; prosperity; happiness.  See also General welfare; Public welfare

General welfare [from Black’s Law Dictionary, 5th Edition]

The general term used to describe the government’s concern for health, peace, morals, and safety of its citizens.

Public welfare [from Black’s Law Dictionary, 5th Edition]

The prosperity, well being, or convenience of the public at large, or of a whole community, as distinguished from the advantage of an individual or limited class.  It embraces the primary social interests of safety, order, morals, economic interests, and non-material and political interests.  In the development of our civic life, the definition of “public welfare” has also developed until it has been held to bring within its purview regulations for the promotion of economic welfare and public convenience.

Though the definitions hold similar meaning with Webster’s, in the last sentence we see that the foundation is beginning to be laid for the expansion of what was clearly the limitation on government from the Preamble to the allowance of regulations that would extend the authority to a realm in which the Founding Fathers did not anticipate.

There might be one more step that would assist us in understanding just what Charity is, or, at least, what it was intended by the Founding Fathers to be:

Hospital [from Webster’s 1828 Dictionary]

The building appropriated for the reception of sick, infirm and helpless paupers, who are supported and nursed by charity; also, a house for the reception of insane persons, whether paupers or not, or for seaman, soldiers, foundlings, &c. who are supported by the public, or by private charity, or for infected persons, &c.

Now, we can see that hospitals were charitable institutions.  Most people of means, at the time, would have the doctor call upon them for treatment.

As recently as sixty years ago, doctors made house calls.  However, the increases in population, the expansion of hospitals to meet the needs of the increased numbers, and, the increased demand on doctors, all conspired to pave the way for office visits, with visits to the hospital for surgical procedures, long term care, and contagious sequestration.

Now, what have the Courts said?  Although, once again, case cites are not provided here, you will nonetheless see that the definition reflects those changes just described:

Hospital [from Black’s Law Dictionary, 5th Edition]

An institution for the treatment and care of sick, wounded, infirm, or aged persons; generally incorporated, and then of the class of corporations called “eleemosynary” [relating to, given as, or depending on charitable gifts] or “charitable.”  Also the building used for such purpose.  Hospitals may be either public or private, and may be limited in their functions or services, e.g., children’s hospital.

So, even though incorporated, the hospitals were charitable in nature.  They had not yet become the “profit centers” (medical, or health, centers) that we now see proliferating the landscape.

Charity, as I believe has been adequately demonstrated, is a voluntary contribution, by an individual or an organization, with the intent of providing a means of service or betterment for individuals who are otherwise unable to provide such benefit or service for themselves.

Over the last two centuries, there has been an “evolution” of the meaning of words as well as the intention of the Founding Fathers.  Though they made provision for Amendment of the Constitution, they made no provision for the redefinition of the words that they so meticulously selected to compose that document.

Let us look at the consequences of the changes, without lawful authority, to those definitions and intentions.  Government has removed the free choice of charitable contributions by selectively determining what constitutes a charity, and providing rewards (deductions) for contributing to those so chosen.  They have presumed an authority to act in the character of an individual or organization by becoming one of the most “benevolent” charities of all, via social security, welfare, and a multitude of other “programs” by which they have garnered the allegiance of the beneficiaries of those programs.  If I grant a gift, freely, that goes from me to you, it is charity.  If, however, you encourage, allow, or refuse to resist a burglar, or anyone else (government) from taking from me and giving to you, that is nothing less than theft (pillage), and you are an accessory to that theft by being the recipient of the benefit or service.  You cannot color it in any other way.

[on line at: http://www.outpost-of-freedom.com/verbnd.htm]

Divide and Conquer

Divide and Conquer

Gary Hunt
August 16, 2009

In War — in battlefield combat, one of the most important strategies, especially if the enemy has superior numbers, is ‘divide and conquer’. Very briefly, it can be explained that if you have a force of 3,000 and the enemy has a force of 4,000, you will probably be defeated in combat. However, if you can cause him to divide his forces into 2 groups, each having about 2,000 men, is beneficial. You have gone from 25% less men, against his entire force, to a 50% advantage over one of the split units. Once the first unit is defeated, the second unit can be attacked, with much better odds than if an attack was made on the entire force, at the onset.

The same is true of the psychological warfare America is embroiled in, today, and the political warfare that has begun to divide the country.

Each unit that advocates an idea, solution, or objective is limited to the number of people in that unit against the joined forces of the Congress; the Executive administration; and, the multitude of Administrative Agencies. The effectiveness of our side is usually diminished further by forces in different states not coordinating their effort; units with the same objective or goal, not working in unison; and, variations of methods of achieving the objective sought.

I have compiled a list of singular objectives that are commonly pursued, today. Bear with me as we look at these issues, and discuss what they will achieve, in the end, if the groups are successful in their pursuit. The items presented are in no logical order, but the primary issues, I hope, are all included.

911 Truth Seekers – the truth seekers – The goal here is to prove that the government was involved in the planning and execution of the events, which destroyed the World Trade Center, and resulted in our involvement in war in Afghanistan and Iraq. Though the issues brought up by the group are ambiguous rather than tangible, let us suppose that they convince the majority of the people in this country that the government was involved. What happens then? Will it end the wars in Iraq and Afghanistan? Or, have they established a totally separate identity from the World Trade Center? If the government does acknowledge culpability, they will throw out a few dogs to be devoured by the press and public, and go on with their evil ways — planning better, in the future.

Problem: Administrative Agencies have too much authority, often independent of the legislative and executive branches of government.

Birth Certificate pursuers – Suppose irrefutable proof of the bastard president’s birth elsewhere (disqualifying him from office) is brought forward. What will Congress and the Courts do? They have a dilemma. Every enactment or document signed by the President becomes void, nunc pro tunc (from the beginning), or, since the task of, say, recovery of the stimulus money approaches impossible, and the undoing of the troop allocations to Afghanistan cannot be undone, what is Congress to do. Nothing –is what they can do. It may cost the President his job. He may be charged with high crimes, and convicted and imprisoned. Who will take his place? The successor would be Joe Biden, as Vice-President, or, John McCain, as runner up in the election. So, you, at best, get a Republican President. Was Bush that much better than the bastard president? Or, are both parties in bed to bring this country to its knees. Remember, the first stimulus package was under Bush

Problem: The Congress has not ventured into qualifying Presidential aspirants, and the Court refuses to look at the matter. There is a qualification in the Constitution, but no direction as to who is to act as the qualifier. Congress has not, as was intended by the Founding Fathers, sought to fill the gap of omission in the Constitution. Congress has let us down.

Audit the Federal Reserve – Suppose there is an audit of the Federal Reserve. What audit standard would apply to an entity as unique as the Federal Reserve? So, first, a standard would have to be developed to assure that the audit provided the desired results. I would suggest that this would first be given to the Treasury Department to propose the standard. I can see Treasury taking a year or two to develop their proposal for a standard. Then, it would go to the Congress who would assign it to committee, and it would be in Congressional committees for at least two years. Once the standard was determined, the audit would be conducted. Most assuredly, at least some of the auditors would be people well versed in the practices and procedures of the Federal Reserve (inside men). Even if the audit, when (if ever) completed showed massive fraud, the result would be to enact laws to prohibit that sort of fraud in the future, and, at best, begin the process of looking for an alternative to the Federal Reserve Act.

Problem:  Congress was outside of its authority when it enacted the Federal Reserve Act in 1913. The effect of the subsequent years of entrenchment; loss of GOLD and silver as a means of paying debt; and, the enormous debt that has been created and mostly owed to the Federal Reserve makes a solution under the present system almost impossible. The Congress failed to adhere to the Constitution.

End the Federal Reserve – Even if ended abruptly, the effect on the economy, especially with regard to the National debt, would be devastating. What alternative to both dealing with circulating currency and payment of debt would be implemented to avoid such disaster?

Problem: The Congress abrogated their responsibility under the Constitution and allowed an Administrative Agency (Treasury Department) and a private (foreign) group of investors to control our economy.

Healthcare – Objections to national health care are late, and will do nothing to reduce costs. As has resulted from mandatory (in some cases) healthcare insurance, the costs have escalated because the marketplace was undermined. Once the captive audience (mandatory insurance) was implemented, costs could only go up. If healthcare were left in the free market, there would still be hospitals, doctors, and producers of prescription drugs. They would, however, have to provide their services at prices that were reasonable and manageable. Otherwise, they would have no customers. Absent customers, they would lower their prices, or look for new work. Supply and Demand is the best manager of costs. Supply and Demand allows us, the ”consumers”, to determine what appropriate and acceptable costs are. Once removed from our hands, the value of the service was also removed.

Problem: Congress usurped authority that was not granted by the Constitution, by adopting socialism as a means of buying votes. There is no Constitutional authority to require businesses to provide mandatory health insurance, not is there authority, now, to implement national healthcare.

Continental Congress – The First Continental Congress was called for by the New York Committees of Safety. The other colonies responded, in kind, by agreeing to the Congress. The primary result was the “Non-importation Agreement”, as well as some petitions, and, most importantly, they understanding that the colonies could work together for a common goal. The delegates were either existing members of the respective legislatures who were NOT on the side of the Royal Government, or delegates selected by the various Committees. This was true of the subsequent Continental Congresses. The Congresses were called for by the delegates, not the delegates being called for by the Congress. The current call for a Continental Congress is a small group (though, admittedly, growing) of people who have called for delegates to their Congress. This could never be construed to be an emulation of those first Congresses. Since their line of representation is downward and selective, anything that they do or ask for is nothing more than any other group could do or ask for. It bears no weight, and is not representative of the people or a constituency.

Problem: We have been denied Redress of Grievances, as guaranteed by the Constitution. In desperation, we are seeking ways to regain that right, but it will only come when the Rebel US government returns to its willingness to heed the will of the people.

Ron Paul – Ron Paul has come along and captured the hearts of many of those who believe that the Rebel US government has gone astray. He is right in much of what he says, and those who have adhered themselves to him, are also right in doing so. However, we must think, also, of what effect it would have if Ron Paul were elected President. What would change? The President cannot act without the consent of the Congress. If he does, he places himself in a position to be censured or overruled by the Congress. He has a multitude of administrative agencies to deal with (Over 1000), and most of them have already developed a mind of their own. Alone, or even with as many as one hundred members of Congress on his side, the changes on the nature of government, and the power of the political elite is such that there would be no substantial change in the operation of the government.

Problem: The nature of government has changed to the point that return to the confines of the limitations imposed by the Constitution is nearly impossible. Separation of powers has become ineffective because of the power of the political parties and the political elite.

FEMA Camps – Back in the nineties, a list of alleged FEMA prison camps surfaced and circulated via fax network and other methods that were common. That same list has resurfaced and circulated on the Internet. The list, at least part of it, was bogus. I personally investigated four of the sites and they were not what they were alleged to be. More recently, another list has begun to circulate. It is completely different, though it does mention locations near some of the older lists’ locations. This list may have more truth to it than the previous list. It appears that either bids have been taken, or even contracts let for restoration and/or construction on a number of World War II camps or internment centers. So, what if they are building these camps? What will we do about it? Can they be stopped? Yes, if the new construction is destroyed, but that will simply delay things. Will exposure to the public of the camps service any purpose? Yes, and NO People will be aware of them and maybe resentful that they are being built, but the government will, most assuredly, come up with a plausible explanation that will satisfy at least some, and nothing will be done to change the continuation of what they have already begun.

Problem: An Administrative Agency (FEMA) has been granted extraordinary power, authority and budget funds to ‘prepare for an emergency, whether man-made or natural’.

Codex Alimentarius & Genetically Modified Products (GMP) – The Food and Drug Administration has determined, without anymore than administrative consent from Congress, what is good, and what is bad in our food supply. Once those few people make the decision, regardless of the source or influence behind the idea, it becomes law — and, we have to eat it — unless we grow our own food. Some suggest that we will not be allowed to grow our own food, but that aside, we have lost quality food from retail sources (unless small and local) and, in most cases, cannot even find out, without extensive research, what they have been doing to that food supply. If we get rid of the agency, we still have thousands of food production companies that have implemented the programs, and will be reluctant to withdraw from what they have gotten used to.

Problem: An Administrative Agency (FDA) has been granted extraordinary power, authority and budget funds to decide what we eat, regardless of who benefits and who suffers because of their decisions.

Child Protective (sic) Services – Every state has, under suggestion or pressure from the Rebel US government, established a Child Protective Service, or equivalent. Though the name sounds good, in fact, the agency (with federal funding) has the right to determine whether you are a fit parent, or not. “Spare the Rod and Spoil the Child” has become criminal, when applied to disciplining your child. CPS can seize your children without due process of law, and then place them where they see fit. It is likely that some of these agencies have even found that putting children out for adoption can be profitable – beyond the already lucrative government funding. Were we to simply get rid of the agencies (an awesome task, in itself), that will not undo the damage, not the condition, of decades of these agencies affect.

Problem: The government, Congress and administrative agencies in Washington, D.C., have funded and encouraged the establishment of agencies within the states who are ‘legally’ qualified to determine if you are fit parent, or not. This has been destructive of traditional family values upheld in this country for centuries, and has put the state as parent, under color of law, of all children.

Uniform Commercial Code (U.C.C.) – The Uniform Commercial Code was adopted by nearly every state, back in the fifties or sixties. Its purpose who to have a set of rules, easily understood and established, with the purpose that consumers would be able to understand their relationship to merchants, lenders, etc., and know where they stood and what their rights were in transactions. It was implemented by being enacted, in near pure form into the statutes of the respective states. There were a number of provisions that, definitely, benefitted the consumer. One was that when you made a payment, the postmark date of that payment had to be accepted as the date of payment by the lender. This has been overridden by the legislatures and now the lender can even hold your payment for a few days before recording it, which often throws the borrower into an overdue status and attaches the penalties that apply to overdue payments. Though beneficial, when implemented, it has become more of a tool for the commercial interests and means by which they can screw us out of penalties, add charges on top of charges, and, generally run the show. This, like CPS, is administered by the states. Congress tends to support the changes to credit cards, with a total disregard for the consumer.

Problem: The Congress had, at first, encouraged enactment and acceptance of the UCC. Then, they turned their backs on the intended purpose and allowed lobbyists to encourage changes that took away the protections and passed laws contrary to the UCC.

Stop the New World Order – This is an admirable goal. However, the question is whether it is achievable? And, if it were achievable, how would we achieve it? There is no doubt that certain identifiable organizations are major players in the effort to create a New World Order. I believe that some organizations, though often included, are not, at least in rank and file memberships, supporters of the effort. Once identified and exposed, do you think anything will change? They sit in their positions of power and influence (backed by their wealth) and dictate what they perceive as the solution to all of man’s problems on earth. We can touch, feel, taste and see the accomplishments that they are making, every day of our lives. The only conceivable way of stopping this effort is to dispose of those who are participants. Let them know that their lives have as little value, or less, than the lives that are lost, every day, because of their programs

Problem: Congress, the Executive, the Courts and all of the principle Ministers of administrative agencies are pawns in the game of world domination. This extends, largely, into the state and local governments. Where that influence is not direct, it is, at least, indirect. So long as there is no accountability for public officials, officers and agents, there is no solution.

Kick Them All Out – So, who will fill their vacancy? Another programmed member of their political party, or the programmed member of the other political party. In the event that you do manage to get a third party candidate in office, it will, more likely, be a lowly office that offers no threat to the establishment power scheme. Further, if against all odds, your third party candidate ascends to a higher and more influential position, you can rest assured that he will either succumb to “the way that it’s done” by trading votes to get some of his items passed, or, being but one or two who vote against bad legislation because they believe it to be bad (Note: many votes are cast against certain programs which already have assured votes for passage, for the sake of impressing their constitutions that they are “not party men”).

Problem: The legislative system in this country, at federal, state, county, and city levels has, with few exceptions, become corrupted and the office is sought for personal gain and influence.

Drug Wars; Medical Marijuana – Drug wars are nothing more than an attention getter and a tool used to demonstrate to the naive portions of the public that government is doing all that it can to get rid of ‘crime’. Of course, there is no victim to the crime, except the person who spends thousands for their lawyers, thousand more in fines, and, perhaps a few years of his life in prison.

Problem: Administrative Agencies have been granted, by the Congress, the authority to enact policies that, a Constitutional Amendment could, only impose less than a century ago. They have also ignored the guarantee of Republican Form of Government [Art IV, Sec 4, Constitution] in the states by allowing their policy to override state enactments and initiatives that have removed penalties for certain drugs and persecuting those who they have managed to license, by removing licenses of those who violate their administrative policies.

Confederate States of America – This group of sincere patriots have endeavored to arise from the past. They have taken the mantle of those who, many years ago, tried to stop them, then beginning to grow, element of Congressional and Presidential tyranny. Though secession was not considered unconstitutional when the New England States met in Hartford, Connecticut, in 1814-1815, to, among other things, discuss secession, it was those same states that supported Lincoln in his claim that secession was unconstitutional. Therefore, the most damaging war in our history was conducted to ‘prove’ that secession was unconstitutional. The precedence having been established, just how far do you think that you will get with the current effort?

Problem: Congress and the Executive have, in effect, revised the Constitution effectively outlawing any attempt to remove oneself from the compact. Once in, you are stuck. There is no way out of the corrupted influence of government by secession.

American Party; Constitutional Party; Libertarian Party; Christian Conservatives – In terms of any of these entities achieving any successful political advancement, they are little more than any social organization. Though it may feel good to be among people who think like you, the ability to effect any change within the current political structure with a new party is non-existent.

Problem: The Congress has managed to manipulate the electoral and election processes to remove, or reduce to insignificant, the possibility of a challenging third party to achieve even a modicum of success.

Show me the Law (IRS – income tax) – Though there are a number of reasons why the Income Tax, as applied, is illegal or unconstitutional, there are many who have ended up in prison, or dead, in their efforts to avoid this unlawful imposition on our lives. To their credit, probably millions do not pay Income Taxes. Will this change anything other than how much of what one earns they are allowed to retain? It absolutely will not. With all of those who have moved out of the system, there has still been no substantial change to the nature of imposition and collection of this tax. The government needs the tax, the benefits, and deductions so that they can ‘social engineer’ the society. It has nothing to do with the government’s need for the money, and everything to do with ‘teaching us that they control our very lives’.

Problem: Congress has given an Administrative Agency (IRS) power over our lives, without regard to the Constitutional restrictions on taxation.

Freedom Communities – Wonderful ideas, in concept. Live amongst those with like minds. They will only serve as indefensible enclaves, if the government ever chooses to crack down and arrest resistors. They are quite capable of becoming their own prisons.

Problem: Congress has extended its authority beyond the scope allowed by the Constitution, and encroached upon the domains that were preserved to the States.

State Sovereignty – In the nineties, 17 states adopted sovereignty resolutions. To my knowledge, they were never rescinded. Today, states, once again, are adopting sovereignty resolutions. Most of them were the same states that did so, back in the nineties. Though nice proclamations, they end up having no merit. Whether they were passed out of sincerity, or to ‘convince’ the citizens of the respective states that they would not succumb to federal pressure, they failed then, and they will, most likely, fail now. States have relinquished their authority, under the Constitution, for contributions of money from the federal agencies. They have sold us down the drain. When we object, they pass resolutions as pacification, but will still continue to take the greenmail that is offered by the Rebel US government. If these resolutions passed, and then are forgotten we cannot expect the states to be a viable part of our efforts to restore the government to its proper role.

Problem: The federal government usurped constitution powers to control the states, and then bought the states into submission.

State Citizen (National) – A valid exercise that, when completed, frees you from US citizenship. Once freed, however, you have to be vigilant and careful. A misstep may land you in jail, or worse. If you manage to establish your credential in your home community, you will have to repeat the education of law enforcement and judicial officers, when you leave you local area. This will be a perpetual battle for Rights retained by the Ninth and Tenth Amendments. If millions were to adopt this status, what would change regarding the other evils of government?

Problem: The unconstitutional Fourteenth Amendment to the Constitution, allowed by the Congress, the Executive, and the Courts, created a fictional relationship between our public servants and ourselves. The effect was to make them master and us the servant.

North American Union – If we do not stop the North American Union, we will be like the European Union and we will have foreign trucks and drivers driving through our country. Yep! Even if you do manage to stop it, how long do you think it will be until the steam goes out and it gets started, again?

Problem: Congress has, many times before, relinquished or sovereignty in favor of foreign alliances that do not come under the heading of “Treaty’, as the Founding Fathers perceived it. NATO, SEATO, United National, NAU, all of them are just car on a train toward one world government.

H1N1 vaccine – This subject has generated a disproportionate amount of debate. The facts appear to suggest that the ‘outbreak’ and the ‘death rate’ are substantially lower than many other sources of disease/death. This brings in to question (suspicion) the insistence of a vaccine. Quite simply, take the vaccine, or don’t take the vaccine.

Problem: The Administrative Agencies, in conjunction with United Nations agencies have determined a course of action to be implemented (forced) upon the American people. This application seems to be inconsistent with the facts, but there is no recourse (Redress of Grievances), as provided for by the Constitution).

Illegal immigration/aliens; Border protection – Our borders, especially the southern border, have become sieves which allow illegal entry (invasion) into the United States sovereign lands. This breech of responsibility by the federal Administrative Agencies required by law to enforce immigration laws has allowed access, without the security that is required even for legal entry, to our country by workers, drug dealers, criminal elements, and very probably terrorists. In the meantime, for the first time in our history, American citizens are required to have a passport and go through extensive security to return to their own country, from visits to Mexico and Canada.

Problem: Administrative Agencies, by the policy and failure to enforce existing law, provide a fertile ground of activity that is in conflict with our professed Foreign Policy. Since both foreign policy and execution of the laws of the land fall in the Executive Branch of government, there is an apparent conflict within that branch which can be demonstrative of nothing less than contempt for the laws of the land.

Education – Public Education has its foundation in this country prior to the Revolution. It has been held that an educated citizenry would be watchful of abuses by government. The concept, as implemented and conducted for over a century was that local school boards: raised revenue through ad valorem taxes; determined curriculum based upon the needs of the community; provided facilities for the purpose of education; received all of Section 16 in the Western lands (the only participation by the federal government); and, hired instructors to provide the education to the students. As time went on, the federal government created a new cabinet position (Administrative Agency) for Health Education and Welfare. Over e few decades, nearly all of the authority for the above listed responsibilities evolved to absolute control by the federal government.

Problem: An Administrative Agency has displaced community, county, state, and family from the determination of what their children will be taught. They have controlled who may teach; what material can be used to teach; and extended their control to matters outside of the realm of education.

Homeschooling – Public education was, historically, ‘”made available”. This left the parents of children to decide whether they want to allow their children to attend public school,; be taught at home (homeschooling); or, receive no formal education, at all. The state stepped in, first, to make education mandatory (truant officers). Now, many states have imposed their guidelines on what qualifications, what material and what guidelines parents must adhere to, if they choose to educate their own children.

Problem: State and federal Administrative Agencies have remove much of the responsibility that God gave to the parents, with regard to the rearing of their children, so that they can be indoctrinated in the ways of the government’s choosing.

Abortion – Abortion is a moral issue. It is not a federal matter, but is, or was, in the purview of state and/or local government. That is the nature of the Constitution, as understood by the Founding Fathers. Federal crimes were limited to those enumerated in the Constitution, and, those that were passed in accordance with Article I, Section 8, clause 17, of the Constitution. In Roe v. Wade [410 U.S. 113]. Justice Rehnquist, dissenting, said, ” the Court necessarily has had to find within the scope of the Fourteenth Amendment a right that was apparently completely unknown to the drafters of the Amendment… in 1868, there were at least 36 laws enacted by state or territorial legislatures limiting abortion… The only conclusion possible from this history is that the drafters did not intend to have the Fourteenth Amendment withdraw from the States the power to legislate with respect to this matter.”

Problem: The Supreme Court has become a legislative authority in their country. It has used its position of power to aid in the usurpation of both state and individual rights, reverting the people to the roll of subjects, as they were under British rule.

Eminent Domain – Eminent Domain has a long history in our English heritage. Eminent Domain was the means by which the entire community could be served with roads, canals, and other necessities for common use. It has been used for private gain, aided and abetted by city and county governments, since at least the 1960s. Its original intent is a benefit to the community, though the many of current applications are motivated by greed.

Problem: The courts, from local to supreme, have ignored the history and intent of the law by allowing ‘reinterpretations’ of previous cases (stare decisis). If the courts are allowed to change the meaning of a word or phrase top obtain their desired conclusion in a case, the will, by such action, remove Justice entirely from the courtroom.

Congress not reading the bills that the vote for – It has always astounded me the Congress seems to find more new need for legislation, every year. Over 3,000 pieces of legislation are enacted, every year. One would think that, if what Congress did to solve problems worked, there would be less need for new laws rather than more. Perhaps understanding, as they have recently admitted, that they do not read the laws that the pass, we can understand why things are getting worse rather than better.

Problem: Congress, whether a Senator or a Representative, is elected and paid to do a job for his constituency. That job is to represent our interests. Regardless of recent flagrant disregard with respect to spending, answering questions about why they support something, and, there general unwillingness to accept any responsibility for their action, it would seem that enacting laws because someone told them that they were good law (and, we don’t have any idea who told them), is as far away from “representation” as one could possibly imagine.

Balance the Budget – There has been for years an effort to force the federal government to ‘balance the budget’. Let’s just suppose that they did. The budget would of necessity, include debt service (payments on interest, and, hopefully, substantial amounts to reduce principal), along with the necessary expenses to conduct the business of government. Even if the operating expenses of the government were reduced to minimal, when added to the debt service, the amount required to continue the conducting of government would be well beyond the means of the current sources of revenue. This would require imposing a tax that would be unbelievable, and totally unacceptable to most Americans.

Problem: The debt is increasing at an alarming rate because Congress and the Executive have determined that if they want it, they will buy it. Consider that the debt, right now, is in excess of $38,000 for every man, woman and child in this country. Congress and the Executive have dug a hole so immense that it is nearly impossible to get out of it.

Militia (Civilian Defense) – Militia have been actively forming and then disbanding for the past 15 years. They generally participate in some combat training, establish a chain of command, and then get bored with their actions. There are some, however, who have retained their character. They, the ones that have stood the test of time, have also acknowledged that the Militia is subordinate to the civil authority. At this point in our history, that civil authority is the governor of the state in which the militia is formed. Similarly, the colonial militia were subordinate to the Royal Governor and to their local Committee of Safety, if they had one. The necessity was different, then. Indians were a major concern. The Committees would also establish night watchmen if the community might be subject to Indian attacks. Much of the activity of the militia was totally without knowledge of the Governor, and the right to bear arms, though unwritten, was without question.

Problem: The Rebel US government has done everything that they could to delegitimize the militia. Most states have followed suit, even to the point of trying to redefine militia as the National Guard. Most states, however, retain laws which make all able-bodied males between the ages of 15 and 45 (may vary from state to state) members of the militia, and require no registration.

Committee of Safety – There is an effort afoot that is attempting to build Committees of Safety from the top down, much like the Continental Congress (above). They claim that all of the Committees were composed of existing legislators. They have, however, put the cart before the horse. Their page refers to a book by Agnes Hunt about the Provincial Committees of Safety. These colony level Committees came long after the original Committees had called for and conducted the Continental Congresses. The Provincial Committees of Safety, for the most part, came after the Declaration of Independence. The foundation for organization, leadership, and, equipping of the militia came first from the local Committees of Safety. Relief for the people in Boston, during the embargo, was provided by the local Committees of Safety. They were, without a doubt, the foundation of the American Revolution. They were not supporters of candidates, nor did they support issues. They were a single focus group that was intent on providing guidance to the community for its own defense and well-being.

Problem: Through the educational process and the qualifying of text books, the Department of Health, Education and Welfare has managed to relegate, nearly to oblivion, the role played by the Committees of Safety. They have attempted to destroy any understand of true Grass Roots Activism, by so doing. The problem is — we do not have any Committees of Safety upon which we can depend for lawful guidance of our activities, should the need arise.

In reviewing the above issues, and realizing what the outcome of each will provide as a result, we can see that we are facing myriad task, none, or few of which will result in more than a very singular accomplishment — which might easily lead us down another path to pursue.

If the particular objective is reached and the results are adequate, this leaves us only to join another battle.

If, after years of effort, a battle, which has been waged, is won, leaving no residual to encumber us into a continuation of that battle, we can choose another battle to pursue.

However, who is to believe that if a battle is won, finally and decidedly, that another objective will not appear to take its place.

If a New World Order, dominated by a few, against the many, is truly being waged, the tactic of ‘divide and conquer’ will surely be continued. It will drain our resources from now to eternity, if we choose to pursue our goal, one issue at a time.

The division of our forces is inherent in the struggle that we are pursuing. Each, due to his personal ideology, has chosen one, or another, of the objectives, and is willing to give 100%, not realizing the futility of success, once the battle is completed.

If our forces are so divided as to assure the success of the New World Order, we are only passing time until, battle completed, or not, we realize that failure is the only course that we have pursued.

Is there an alternative course that can achieve all of the objectives?

If we were in a battlefield where an effort was made to divide the forces, giving advantage to the enemy, we would, if our objective was to win and we had superior forces, refuse to divide our force. The enemy would have anticipated being successful in creating the division (as they most certainly believe to be the case), and would not anticipate an all out attack on their main base, leaving them divided simply by believing that we were divided.

In this psychological, or, political war that we are engaged in, what strategy would overcome the division that has given such an advantage to the enemy? Could it be to concentrate our forces in a single issue (of those above mentioned)? Most assuredly, it would be unsuccessful, since even though that battle may be won, it would only lead us to the next battle. Each battle fatiguing us even more, as we trudge through dozens of issues, and leaving the door open for the creation of even more issues to string along our forces until exhaustion and frustration finally lead us to accept defeat.

Where could we concentrate our efforts to expect that we could ‘attack their headquarters’ and achieve success on all fronts?

Unfortunately, in this world of rapid and advanced communication, their headquarters are spread all over the world. There are, however, many identifiable ‘sub-headquarters’ where their leaders work, meet, relax, or live.

If we were to begin an effort to attack them on terms that were advantageous to us, rather than them, we would begin by going to these locations and finding the culprits. We would tar and feather them, and we would destroy the buildings that they used to enjoy that which they have reaped from our toil.

Yes, they will arrest us for doing such things. They have established a support base (police, courts, etc.) to protect them, since they realize that the Founding Fathers did not face such protection for the taxmen and politicians of the day. However, arrest is a small price to pay for the goal that we seek. And, if the juries are fully informed, there will be no convictions.

Create such discomfort and generate fear in their hearts, and, perhaps, they will find another country to plunder. It is for us to take back our country, and, in so doing, all of the problems enumerated above, along with the dozens unmentioned, will be capable of solution by We the People.

If we take to heart the last two mentioned items (Committees of Safety and Militia), we can begin forming a substitute government (as did the Founding Fathers), which, once installed as the true Government of the United States, we can dispense with the problems, one after another.

Would we rather pay lip service to George Washington? Or, would we rather do that which is necessary to achieve the removal of a despotic government? He was willing to do what was necessary to expel those who resisted allowing freedom and liberty to prevail in the land. He supported those peaceful efforts, when there was hope for them to succeed. When peaceful methods had convinced the Founding Fathers that they would be of no avail, the efforts were stepped up, as necessary, to force the hand of the despotic government. Retreat was not in the dictionary. How extensive an effort would be required was unknown, and every effort was made to escalate only to the extent necessary. The desire of the despots to retain control was the force that was needed to compel the colonists to risk all, when all else had failed.

We have tried petitions. We have tried demonstration. We have been ignored by those in power for every effort we have exerted. Perhaps, now is the time to extend our efforts into a minimal physical effort. Create displeasure and discomfort of those in power, and those who support them. In addition, we must be sincere and thorough, for if we fail in this effort, there remain but two choices – Victory by force of arms, or, defeat by failure to be willing to commit to the cause.

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