Archive for the ‘Nations’ Category

Celebration of Independence Day – 2014

Friday, July 4th, 2014

Celebration of Independence Day – 2014

Gary Hunt
Outpost of Freedom
July 4, 2014, and in the Year of our Independence, Two-hundred and Thirty-nine

It seems that time, especially the last 150 years, has eroded away the Independence gained by the Founders, at the cost of their lives and fortunes, though their Honor is still preserved, for the time being.

Our traditions have been trampled into the dust of history (except the hot dogs and fireworks – though the latter is slowly becoming illegal).

An example is that of dating documents. If you go to your county courthouse and look at the public records and deeds from the early Nineteenth Century, you will see something like:

This 4th day of July, in the Year of Our Lord, Two-Thousand and Fourteen, and of our Independence, Two-hundred and Thirty-nine.

Yes, today starts the 239th year of what was gained, then, and is slowly dying.

We have lost the reverence we had for the moral foundation of this country, through subjugation of the churches to the dictates of an administrative agency known as the IRS (Internal Revenue Service). In those formative years, church pulpits were inspirational in discussing the rights of the people, and the necessity of opposing the creeping despotism from across the ocean. Now, they have become pulpits of political correctness — in order to retain their tax-exempt status.

Similarly, our educational system, I won’t say Public Schools, since they have been stealthily subverted into propagandized reeducation camps for our children, so I call them what they are, government schools. Their purpose is to propagate a belief in a government system whereby the words and ideals of the Founders have been distorted and in most cases, omitted, from the “knowledge” being taught to those who will soon hold in their hands the reins of the of this country.

As an old house, whose foundation is beginning to crumble, if not repaired, the house will soon follow. With proper maintenance of the foundation, and continual (education) repair to the house, itself, that house may continue to serve the posterity of those who first built it, for hundreds, perhaps thousands, of years, becoming, once again, a beacon unto the world.

I am reluctant to say, “Happy Independence Day”, as there is nothing happy about the threatened failure of both foundation and house, though I do hold in my heart a celebration that the work to be done is, already, in progress.

The Constitution is NOT a Suicide Pact

Tuesday, March 29th, 2011

The Constitution is NOT a Suicide Pact

Gary Hunt
Outpost of Freedom
March 30, 2011

Through the process of conditioning (programming), especially in government schools and the press, we have lost sight of what this country really is, and, what it stands for.

Though there have been many nations throughout the history of the world, there is only one that was established, independent of outside source, by the people of that nation.  It was a nation of independent people who had learned to cherish their freedom, primarily established by an absence of control from across the ocean.

They had found, though bound by English laws and English government, that absent a regular imposition of that authority, that they did quite well for themselves, taming a wilderness and establishing a productive society, within the limits imposed by that far away government. They were, for all intents and purposes, the first and only truly free civilized nation.

When that foreign government began to impose upon these people who had developed self-sufficiency, beyond any before them, they resented their treatment as “children” rather than being treated as adults, and true sons of England, with all of the rights enjoyed by Englishmen.

Just eleven years after their separation from the then greatest power on the Earth, they established a government in a form that would best suit them — developed, in part, by the political philosophers that preceded them; in part, from what they had learned from the natives of the land they shared; and, in part from their experiences with the previous government, which bonds they had so recently broken.

This new government was embodied in a document which was then styled, “Constitution for the United States of America”. It was, through conventions in the various states, truly a document approved by “We The People”, as its suggests in its preamble:

We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

In this modern day, we have lost sight of the intention of the Framers of that great document. We can however, look to the past to understand just who embodied those “People” who set on forth this greatest venture in self-government that the world has ever seen.

Our best understanding can be found in a Supreme Court decision, rendered in Dred Scott v. Sandford [60 U.S. 393] , in 1856. Chief Justice Taney, who gave the decision of the Court, went into great detail in defining just who those “People” were.

The case hinges on who had standing, as a “citizen of the United States” (prior to the Fourteenth Amendment) to sue in court.  The details of the case is not necessary to understand the following.

The case ended up in the Supreme Court.  In its decision (below), the Court pointed out that Scott had claimed to be a citizen of Missouri, which would give him standing to sue Sandford.  It found that though Scott was not a citizen of Missouri, or of the United States, that standing for the Court to hear the case was based upon the Courts acting on the fact that the question of citizenship was not in the plea that brought the matter before the Court.

Going directly to the Final Decision, given my Justice Taney, we have the Court’s determination of just who was a “citizen of the United Sates:

The words ‘people of the United States’ and ‘citizens’ are synonymous terms, and mean the same thing.  They both describe the political body who, according to our republican institutions, form the sovereignty, and who hold the power and conduct the Government through their representatives.  They are what we familiarly call the ‘sovereign people,’ and every citizen is one of this people, and a constituent member of this sovereignty.  The question before us is, whether the class of persons described in the plea in abatement compose a portion of this people, and are constituent members of this sovereignty?  We think they are not, and that they are not included, and were not intended to be included, under the word ‘citizens’ in the Constitution, and can therefore claim none of the rights and privileges which that instrument provides for and secures to citizens of the United States.  On the contrary, they were at that time considered as a subordinate and inferior class of beings, who had been subjugated by the dominant race, and, whether emancipated or not, yet remained subject to their authority, and had no rights or privileges but such as those who held the power and the Government might choose to grant them.  “

* * *

The question then arises, whether the provisions of the Constitution, in relation to the personal rights and privileges to which the citizen of a State should be entitled, embraced the negro African race, at that time in this country, or who might afterwards be imported, who had then or should afterwards be made free in any State; and to put it in the power of a single State to make him a citizen of the United States, and endow him with the full rights of citizenship in every other State without their consent? Does the Constitution of the United States act upon him whenever he shall be made free under the laws of a State, and raised there to the rank of a citizen, and immediately clothe him with all the privileges of a citizen in every other State, and in its own courts?

The court think the affirmative of these propositions cannot be maintained.  And if it cannot, the plaintiff in error could not be a citizen of the State of Missouri, within the meaning of the Constitution of the United States, and, consequently, was not entitled to sue in its courts.”

It is true, every person, and every class and description of persons, who were at the time of the adoption of the Constitution recognised as citizens in the several States, became also citizens of this new political body; but none other; it was formed by them, and for them and their posterity, but for no one else.  And the personal rights and privileges guaranteed to citizens of this new sovereignty were intended to embrace those only who were then members of the several State communities, or who should afterwards by birthright or otherwise become members, according to the provisions of the Constitution and the principles on which it was founded.  It was the union of those who were at that time members of distinct and separate political communities into one political family, whose power, for certain specified purposes, was to extend over the whole territory of the United States.  And it gave to each citizen rights and privileges outside of his State which he did not before possess, and placed him in every other State upon a perfect equality with its own citizens as to rights of person and rights of property; it made him a citizen of the United States.

* * *

“It becomes necessary, therefore, to determine who were citizens of the several States when the Constitution was adopted.  And in order to do this, we must recur to the Governments and institutions of the thirteen colonies, when they separated from Great Britain and formed new sovereignties, and took their places in the family of independent nations.  We must inquire who, at that time, were recognised as the people or citizens of a State, whose rights and liberties had been outraged by the English Government; and who declared their independence, and assumed the powers of Government to defend their rights by force of arms.

In the opinion of the court, the legislation and histories of the times, and the language used in the Declaration of Independence, show, that neither the class of persons who had been imported as slaves, nor their descendants, whether they had become free or not, were then acknowledged as a part of the people, nor intended to be included in the general words used in that memorable instrument.

Now, clearly, it is those who initiated the fight for independence that are of the class recognized by the Constitution as “citizens of the United States”.  Many have pointed out that one of the first to “die for the cause” was a negro named Crispus Attucks, who was shot to death in the “Boston Massacre”, in 1770.  This, however, in the eyes of the Court, does not qualify him as one of the people — for which the country was intended.

Though the decision of the Court continues to give examples of just how the Court perceived this relationship, I would prefer to not include too many more of the over one-hundred and ten thousand words in the Decision.  There are some words, however, that warrant our attention in fully understanding what was intended by the founding of this nation, and so I will provide these few paragraphs:

“The language of the Declaration of Independence is equally conclusive:

It begins by declaring that, ‘when in the course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth the separate and equal station to which the laws of nature and nature’s God entitle them, a decent respect for the opinions of mankind requires that they should declare the causes which impel them to the separation.’

It then proceeds to say: ‘We hold these truths to be self-evident: that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among them is life, liberty, and the pursuit of happiness; that to secure these rights, Governments are instituted, deriving their just powers from the consent of the governed.

The general words above quoted would seem to embrace the whole human family, and if they were used in a similar instrument at this day would be so understood.  But it is too clear for dispute, that the enslaved African race were not intended to be included, and formed no part of the people who framed and adopted this declaration; for if the language, as understood in that day, would embrace them, the conduct of the distinguished men who framed the Declaration of Independence would have been utterly and flagrantly inconsistent with the principles they asserted; and instead of the sympathy of mankind, to which they so confidently appealed, they would have deserved and received universal rebuke and reprobation.

Yet the men who framed this declaration were great men-high in literary acquirements-high in their sense of honor, and incapable of asserting principles inconsistent with those on which they were acting.  They perfectly understood the meaning of the language they used, and how it would be understood by others; and they knew that it would not in any part of the civilized world be supposed to embrace the negro race, which, by common consent, had been excluded from civilized Governments and the family of nations, and doomed to slavery.  They spoke and acted according to the then established doctrines and principles, and in the ordinary language of the day, and no one misunderstood them.  The unhappy black race were separated from the white by indelible marks, and laws long before established, and were never thought of or spoken of except as property, and when the claims of the owner or the profit of the trader were supposed to need protection.

This state of public opinion had undergone no change when the Constitution was adopted, as is equally evident from its provisions and language.

The brief preamble sets forth by whom it was formed, for what purposes, and for whose benefit and protection.  It declares that it is formed by the people of the United States; that is to say, by those who were members of the different political communities in the several States; and its great object is declared to be to secure the blessings of liberty to themselves and their posterity.  It speaks in general terms of the people of the United States, and of citizens of the several States, when it is providing for the exercise of the powers granted or the privileges secured to the citizen.  It does not define what description of persons are intended to be included under these terms, or who shall be regarded as a citizen and one of the people.  It uses them as terms so well understood, that no further description or definition was necessary.

So, we have, from many angles, the Supreme Court’s interpretation of who the Constitution was written both by, and, for.  It was never intended to be a catch all for the diverse populations, cultures, and religions of the world.

In 1867, the Fourteenth Amendment to the Constitution was ratified. Though many of the Congressmen believed that its purpose was to provide a place, in this country, for the negro population (recently freed slaves, as well as those negros previously freed), it has since been interpreted, by the government, not the Court, to be inclusive of all walks of life.

The Amendment first made “[a]ll persons born or naturalized. . . . citizens of the United States”. It then prohibited any state from passing laws which would “abridge the privileges and immunities of citizens of the United States”.

Since the Fourteenth Amendment extended the privileges and immunities to those who were henceforth known as “citizens of the United States”, it made no mention, nor is there any wording that would confer upon them, the status of those “sovereign people” who had established this government, and nation. It simply granted to them the “privileges and immunities”.

This left the original intent in place, though extended only certain rights to those who had, prior to the Amendment, no access to those “privileges and immunities”.

The country was still, as intended, only for those who were as described by Justice Taney, “it was formed by them, and for them and their posterity, but for no one else,” though it was then willing to share some of the bounty of this great land with others. In essence, it took  phrase, “citizen of the United States”, and made it a legal term. It did not remove the meaning of “citizen of the United States”, as it existed prior to the amendment, it simply created a second meaning, which, in legal context, conveyed only certain specified rights, and nothing more.

Regardless of the Amendment, we can clearly understand that if the door were opened to include any who wished to walk in and enjoy that bounty, it would absolutely destroy the context in which the country was formed. It was, after all, the heritage and culture, and the moral foundation espoused by Christianity, that was the very foundation for the great experiment. To allow that a single amendment, with an alleged purpose of only extending certain rights, could not be subsequently interpreted to be the means by which all that was embodied in the document to retracted  whiteout specific wording nullifying that original intent.

A nation has to have some binding force. In most nations, that force is the common language, heritage, and, culture, of the dominant people of the nation.  In the United States, that language is English; the heritage is English and the culture is European.  It is under such conditions that the United States evolved into an effective world force between its inception (the Declaration of Independence in 1776) and its ability to defend itself against outside forces (the War of 1812).

Its growth in prestige, power, influence, productivity, and pride, continued to grow, providing what became the deciding factor in World Wars I and II.  It had, without a doubt, become the dominant world power, especially considering that it did not suffer the devastation that most other countries realized in those conflicts.

Since that time, we have begun a downward spiral, destructive of both the nation (integrity of) and the Constitution, with but few exceptions.

In 1954, the Congress enacted the Communist Control Act of 1954. This act recognized that the Communist Party posed an eminent threat to the United States and its Constitution.  The codification of that act, at 50 U.S.C. § 842 , provides that:

The Communist Party of the United States, or any successors of such party regardless of the assumed name, whose object or purpose is to overthrow the Government of the United States, or the government of any State, Territory, District, or possession thereof, or the government of any political subdivision therein by force and violence, are not entitled to any of the rights, privileges, and immunities attendant upon legal bodies created under the jurisdiction of the laws of the United States or any political subdivision thereof; and whatever rights, privileges, and immunities which have heretofore been granted to said party or any subsidiary organization by reason of the laws of the United States or any political subdivision thereof, are terminated. . .

Clearly, there is legitimate concern that the Communist Party might use force to overthrow the government. Unfortunately, at the time, there was no due consideration of an overthrow by other means, such as subversion of the Constitution by political chicanery.  After all, subversive means had not then been developed to the fine art that has been achieved in the past half-century.

The authority within the Constitution, however, to enact laws that would protect the Constitution were, clearly, within the means and authority of the government.  Would it make any sense to be able to outlaw force as a means of supervision of the Constitution and not to allow means to avoid such an overthrow, without force?

What has effectively happened is that the manipulation, without Amendment to the Constitution, and with the abrogation of the Supreme Court’s responsibility to rule upon the constitutionality of laws (see About Ashwander v. TVA), we have seen a dilution of the Constitution which has resulted in a de facto revision to the Preamble, as follows:

We the People of the United States, in Order to form a more perfect workers Union, establish Justice Injustice, insure domestic Tranquility disharmony, provide for the common defence of any nation we see fit, promote provide the general Welfare, and secure the Blessings of Liberty to all but ourselves and our Posterity, do ordain and establish this Constitution for the United States of America, which shall continue in effect until such time as the people decide that they will burden their posterity with unmanageable debt and allow revision to this Constitution, without regard to the provision in Article V for amendment hereto.

Unless we stand firm and demand that the Nation be retained, as intended by the Framers of the Constitution, we will find that our children will be living in a third world country by the time they have grandchildren.  There is no middle ground.

We must understand that any organization, association, political philosophy, or, religion, which is not consistent with the Constitution, and, our way of life, should of necessity, be made unlawful, since its purpose would be to allow the Constitution to be the weapon of its own demise

The Communist Party and the Socialist Party espouse a politics of government control of, and, redistribution of, wealth.  Islam, though a religion, retains social, political and legal requirements that are inconsistent with our Constitution. Labor unions, though they may have served a useful purpose, in times past, before the government instituted laws that were protective of labor, are now too powerful and political to be consistent with the intention of the Constitution. They have become manipulators of the law, to their own favor, and with total disregard to the economy and our world trade situation.  These serve no useful purpose to the continuation of our way of life, and must be outlawed.

If we don’t act, firmly and soon, we will find that the new Preamble to the Constitution will be taught, at our expense, to our own children:

We the People of the United States, in Order to form a workers Union, establish Injustice, insure domestic disharmony, provide the defence of any nation we see fit, provide the general Welfare, and secure the Blessings of Liberty to all but ourselves and our Posterity, do ordain and establish this Constitution for the United States of America, which shall continue in effect until such time as the people decide that they will burden their posterity with unmanageable debt and allow revision to this Constitution, without regard to the provision in Article V for amendment hereto.

Though the Constitution may be equated to a “birth certificate” for the new nation conceived and embodied within it, unlike a birth certificate that certifies that you and I have entered life, only to leave it at some point in the future, that “birth certificate” was written to include posterity — it was the birth of a perpetual union – intended to live as long as free men do.

* * *

For more information on  who “We the People”, those whom the Constitution was written, by and for, are, see the five part series beginning with “We the People”, but, Who are We? – Part I    and the four part series beginning with Factions — The Chains of Oppression – Part I.



Nation #1 – What is a Nation?

Thursday, November 4th, 2010

Let’s Get Real! – Nation #1

What is a Nation?

Gary Hunt
June 7, 2009

 Though I usually shy away from Wikipedia as a source, I will, in this instance, begin with their definition: “A nation is a body of people who share a real or imagined common history, culture, language or ethnic origin, who typically inhabit a particular country or territory.”

 Next, we will quote Black’s Law Dictionary, 5th Edition, “A people, or aggregation of men, existing in the form of an organized jural society, usually inhabiting a distinct portion of the earth, speaking the same language, using the same customs, possessing historic continuity, and distinguished from other like groups by their racial origin and characteristics, and, generally, but not necessarily, living under the same government and sovereignty”. [Montoya v. U.S., 180 U.S. 261, 21 S.Ct. 358]

Therefore, it is probably safe to say that a Nation is a people with a common heritage and a common culture.

In the past, there were nation-states. Though they may have had nearby nation-states, which contained people with a common heritage and a common culture, only location tended to separate them, and each was its own distinct nation-state.

When Europeans first began settling the new world, there was, in the area known as New England, a group of native people who were known as the Five Nations (later, as the Six Nations). They became such after the Great Peace. Each nation had very similar cultures and heritages as the other nations, however, the distinctions were sufficient to separate them as nations. Each Nation, then, was composed of was various tribes and sub-tribes. Many of the Founders recognized the sophistication of the Six Nations, and, there is reason to believe that some of the concepts that were learned from the Indians were incorporated into the though process during the Constitutional Convention.

That Constitutional Convention was the beginning of what was to become a great nation. It had all of the elements of a nation, and it was that commonality which allowed the design of the form of government to evolve into the United States of America. It also recognized the part played by and obligation to preserve, intact, the Indian population. First, it provided that the Indians would not be taxed (Article I, Sec. 2, clause 3), then it gave Congress the power to regulate commerce with the various Indian tribes (Article I, Sec. 8, clause 3), and, finally, made treaties the supreme law of the land (Article III, Sec. 2).

So, in 1787, a new nation was created. It was based upon a common heritage and a common culture, with the exception of the Indians. They were, however, accounted for and given a place to exist within the new nation (subsequent violations of treaties notwithstanding).

 Continued at:

Nation #2 – What is not a Nation?

Thursday, November 4th, 2010

Let’s Get Real! – Nation #2

What is not a Nation?

Gary Hunt
June 9, 2009

From Babylon to Jerusalem (at the time of the Crusade), and, through the history of the world, countries have aspired to be nations. When they had not the commonality of heritage and culture, they invariably failed.

 Some will argue that the Romans made a great nation that comprised major portions of Europe and Africa, because they allowed the local populations to continue to exist, with their languages and cultures. They were, however, subservient to the Romans, and were only allowed to exist so long as the paid tribute to Rome. They were second-class citizens, to say the least.

 England, the Great Britannia, subjugated many nations, allowing the locals to live as they had, but required submission to the authority of the Crown. The extent of subjugation even included colonies comprised of once British subjects (especially Australia and America).

 It seems as if history has taught us that a nation has to have the common elements. Those who have tried integration have been short lived. Those who have avoided the integration have survived much longer.

 One aspect of integration is that it leaves a potential source of disruption. As culture and heritage are divergent, there is the potential for disagreement, if not conflict, which will, forever, remain a festering sore within the nation.

 It was with this understanding that the American Colonization Society was established in 1816. By 1820, a stipend, along with transportation to and land in Liberia, were provided to freed slaves and born free Negroes.

 Time has removed the option of continued colonization of Liberia, and time has provided a means for US citizenship for Negroes, and later, for Asians and other previously excluded races. So, today, we (the United States) are a nation outside of the proper definition, and the problems that are inherent with a country composed of many cultures and many heritages continue to plague as and sow seeds of discontent.

 We are a country, though we are not a nation.

 Continued at:

Nation #3 – Can We become a Nation?

Thursday, November 4th, 2010

Let’s Get Real! – Nation #3

Can We become a Nation?

Gary Hunt
June 9, 2009

Given the present circumstances in this country, we are faced with only a few choices with which to deal with the obtaining of the common elements necessary for us to be, truly, a Nation, once again.

Given the present circumstances in this country, we are faced with only a few choices with which to deal with the obtaining of the common elements necessary for us to be, truly, a Nation, once again.


1.)  Of course, we could accept the mixing of the varieties of cultures and heritages, though if we do so, we will continue down the road that we see before us, every day. We will have the Sharptons and the Jacksons, we will have La Raza in the Southwest, claiming that our country belongs to them, and, we will have the “tong” attempting to establish Chinese authority in parts of San Francisco. We will have religious groups, such as the Muslims, who will not abide by our laws because they believe that they have the right for their women to cover their faces, and to behead disobedient wives. I am sure, as time goes by, that we can add many more to this list, especially considering the liberality (political correctness) of the court system.

2.)  We could reject all of those who are not of traditional European (not the new mix that is creating problems similar to our own, today) decent, except North American Indians, native to the soil. This poses a dilemma in that there are many of mixed blood in this country, today. Do we review ancestry and require a minimum percentage of Europeans decent blood? Or, do we reject, outright, anyone with any non-European or Indian blood, outright? This solution poses a logistical nightmare, and would wreak with an air of supremacy.

3.)  We could follow the path similar to that of the Founders and allow all to stay who profess to be Americans. If anyone seeks to precede “American” with any other descriptor indicating a mixed allegiance, they would no longer be considered an American. No Hispanic-Americans, No Chinese-Americans, no African-Americans, no Mexican-Americans, etc. Their allegiance must be singular and to the country which they have chosen to be a part of. They must speak English as the National Language, they must learn American History, as the history of their chosen country. They must reject the nation from which they have fled, or which they refuse to return to. They must take a Loyalty Oath (excepting those who had proven ties to their original heritage and culture) to the country they have chosen to call their own. Absent that oath, or in violation of that oath, they must no longer be considered Americans. This does not preclude their maintaining ties to their past. In their own homes, or in social clubs, they can express their heritage and culture, but in the workplace, in schools, on the streets and in their lives, they must strive to be as American as those who ventured here from the 17th, 18th and 19th centuries. They must want to be Americans.

Given the choices, which would you prefer to, once again, become a nation?

Continued at:

Nation #4 – What has to be done to Again Become a Nation?

Thursday, November 4th, 2010

Let’s Get Real! – Nation #4

What has to be done to Again Become a Nation?

Gary Hunt
June 19, 2009

 Those who chose to leave, or refused to take the loyalty oath should be given a stipend and a ticket to the country of their choice. They can take with them any moveable property they own and the knowledge that they acquired in this country to provide them the mean to make the country of their choice a little better off than it is, now. Any real property would be bought from them at current market value. To assure that the integrity of the nation is maintained, entry into the United Sates must be with permission and in accordance with the laws. Anyone caught violating the entry laws will be impressed at hard labor (building fences and legal entry points along the border) for 6 months, as a deterrent, and then removed to the country from which he came. A second violation would double the hard labor, and a third would assure 2 years of fence building.

Any guest to this country would be by permit (visa) with a limit of 2 years stay. After returning to their native land for no less than 6 months, they would become eligible for another visa.

Corporations created in this country would be required to do business in this country. Employees must be Americans (no visa guests to be employed) and all manufacturing would be in this country. Importation of goods should have tariffs imposed that were just short of protective. They could only be imported by American corporations licensed to import foreign products. Americans would have to hold 75% of the ownership stock of American corporations. Foreign corporations would not be allowed to operate in this country. All land in this country could be owned only by Americans. Absolutely no foreigners should own land in this nation.

Most significantly, an evaluation of current voting rights should be considered. It would appear that we have learned from our mistakes. If the vote is given to those who contribute little or nothing, in the form of taxes, it could be that they are not the best choice for making decisions regarding who will deal with the allocation of those taxes. Quite simply, those who own land (equity in 50% of the real property) are those who have made the foundation upon which the nation will survive, or fail. It is to those who have made such a contribution, whether by effort or inheritance, that the determination of representation should be made. Each household should be limited to one vote. Nullification (2 or more adults in one household, voting at odds with each other) makes no sense, therefore, and since the foundations of this country are patriarchal, the oldest male or female family member in the household has the vote, unless they choose to relinquish it to another.

Since this country was formed as part Republic and part Democracy, it should be returned to that nature. The 17th Amendment should be repealed so that the states have a vote in the democratic portion of government (equal say for each state), as a state, by its legislature. The Republic portion (Representation of households) to be continued, as above.

The Constitution is sacred. It is not a living document, rather it is ‘the chains that bind the government’. As such, any person holding public office who violates that oath to uphold and defend the Constitution will be removed from office and never allowed, again, to serve in any public office.

This is intended to present some ideas on what needs to be done to recreate the once great nation, The United States of America. Under the guise of progress, and political correctness, we have lost the integrity of government that is so necessary for its continuance as a model, rather than a master, to the world.