Which Constitution Am I Protected By?

Which Constitution Am I Protected By?

Do you really want the Federal Government
to protect you from your State Government?

Gary Hunt
Outpost of Freedom
November 19, 2013

“We have Constitutional Rights!”  “They have violated the Constitution!”  We hear such exclamations on a regular basis.  However, have we ever really stopped to consider just what we are saying?  Just what we are supporting?  Just what we have represented by those exclamations, which are really contrary to our best interest, and the intent of the Framers of the Constitution and government?

Recently, there was a Rally in San Antonio, Texas.  The rally was called because a few weeks earlier, some “Second Amendment” advocates had settled down, armed in accordance with Texas law, on the sidewalk in front of a Starbucks coffee shop (Open Carry Texas harassed by SAPD).  Subsequently, a Come and Take It – San Antonio Rally was called, with no reference to the Second Amendment, though it did emphasize a phrase from that Amendment, “SHALL NOT BE INFRINGED”.  Such a rally, however, will draw national attention, as it did.

The Rally drifted toward the Second Amendment, as a result of speakers such as Alex Jones, who went so far as to include other cities, around the world, in his desire to protect Second Amendment rights (Gun Owners Defy Tyranny, Defend Constitution at the Alamo).

To me, it was simply amazing that so many people came out in support of a “Federalist” form of government.  Yes, that’s right!  They came out asking the federal government to intervene in, and take control of, their right to keep and bear arms.

“Well”, you say, “Isn’t that what the Second Amendment is all about?”  So, I will answer that question — “Yes”, and, “No”.  Yes, if it is the federal government that you are dealing with.  However, a distinct and definite “No”, if you are dealing with the state, and subordinate, governments.

Darn, that is tough to grasp!  I thought the Bill of Rights was to protect us from government assuming away those rights.  Well, yes, it is, but which government are we talking about?  The federal, or, the state, government?

Why would I go and say such a foolish thing?  We all know that we have Second Amendment rights:

A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.

Well, this poses a rather interesting question.  So, let’s look at the Texas Constitution.

Article I – Declaration of Rights:
§23.  Every citizen shall have the right to keep and bear arms in the lawful defense of himself or the State, but the Legislature shall have power, by law, to regulate the wearing of arms, with a view to prevent crime.

That sure doesn’t read quite like the Second Amendment, it says nothing about “”shall not be infringed”.  So why do we not accept the limitation imposed by the Texas Constitution?  We may not like it, but that is the way it is in Texas.  The federal Constitution was written only with regard to the relationship between the people and the federal, not the state, government.  The concern, and the reason for such separation, was that the Framers, and those that ratified the Constitution, did not want to relinquish any unnecessary power or authority to the federal government, except that which was necessary to allow that government to conduct the business of governing — only — the federal government.

Let’s venture back to 1833, when the country was still young, and some of the Framers were still alive.  Chief Justice Marshall, in a Supreme Court decision [Barron v. City of Baltimore, 32 U.S. 243], gives us an explanation:

The [U. S.] constitution was ordained and established by the people of the United States for themselves, for their own [federal] government, and not for the government of the individual states.  Each state established a constitution for itself, and in that constitution, provided such limitations and restrictions on the powers of its particular government, as its judgment dictated.  The people of the United States framed such a government for the United States as they supposed best adapted to their situation and best calculated to promote their interests.  The powers they conferred on this [federal] government were to be exercised by itself; and the limitations on power, if expressed in general terms, are naturally, and, we think, necessarily, applicable to the government created by the instrument.

So, each constitution, federal and state, creates a government and then binds that government to the provisions, as judgment dictated, granting power and authority, and reserving rights, to the extent of what was determined, at the state level, to be consistent with the will of the people of that state.

Going further in his explanation as to why the federal Constitution was limited, Marshall says:

Serious fears were extensively entertained, that those powers which the patriot statesmen, who then watched over the interests of our country, deemed essential to union, and to the attainment of those unvaluable objects for which union was sought, might be exercised in a manner dangerous to liberty.  In almost every convention by which the constitution was adopted, amendments to guard against the abuse of power were recommended.  These amendments demanded security against the apprehended encroachments of the general government-not against those of the local governments.  In compliance with a sentiment thus generally expressed, to quiet fears thus extensively entertained, amendments were proposed by the required majority in congress, and adopted by the states.  These amendments contain no expression indicating an intention to apply them to the state governments.

A review of the Preamble to the Bill of Rights will bear this opinion out:

The Conventions of a number of the States, having at the time of their adopting the [federal] Constitution, expressed a desire, in order to prevent misconstruction or abuse of its powers, that further declaratory and restrictive clauses should be added: And as extending the ground of public confidence in the [federal] Government, will best ensure the beneficent ends of its institution.

Are we beginning to get the picture, yet?

Now, the Fourteenth Amendment provided a foundation for change, at least to some extent, though that is not the object of this discussion.  However, for those interested, there is an extensive study of the Fourteenth Amendment at The Fourteenth Article in Amendment to the Constitution – an Essay.

We can, however, see an instance of the conversion of authority from state to federal from a well known, though this aspect is too often overlooked, 1973 decision, Roe v. Wade [410 U.S. 113].  The decision hinges on the right to an abortion, though Justice Rehnquist, in his dissenting (disagreeing) opinion, provides insight, not to abortion, rather, to the limitations of federal power, when he says:

The fact that a majority of the States reflecting, after all, the majority sentiment in those States, have had restrictions on abortions for at least a century is a strong indication, it seems to me, that the asserted right to an abortion is not “so rooted in the traditions and conscience of our people as to be ranked as fundamental”.  Even today, when society’s views on abortion are changing, the very existence of the debate is evidence that the “right” to an abortion is not so universally accepted as the appellant would have us believe.
To reach its result, the Court necessarily has had to find within the scope of the Fourteenth Amendment a right that was apparently completely unknown to the drafters of the AmendmentAs early as 1821, the first state law dealing directly with abortion was enacted by the Connecticut Legislature.  By the time of the adoption of the Fourteenth Amendment in 1868, there were at least 36 laws enacted by state or territorial legislatures limiting abortion.  1)  While many States have amended or updated their laws, 21 of the laws on the books in 1868 remain in effect today.  2)  Indeed, the Texas statute struck down today was, as the majority notes, first enacted in 1857 and “has remained substantially unchanged to the present time.
There apparently was no question concerning the validity of this provision or of any of the other state statutes when the Fourteenth Amendment was adopted.  The only conclusion possible from this history is that the drafters did not intend to have the Fourteenth Amendment withdraw from the States the power to legislate with respect to this matter.

Since the Supreme Court ruled on Roe v. Wade, we have heard one side call for the decision to be overturned, while the other side praises the “wisdom” of the Court.  What the Court did was legislative in nature, contrary to the intention of the Framers and the Fourteenth Amendment.  However, neither side objected to the Supreme Court’s authority in dealing with the matter of abortion (have you found any mention of abortion in the Constitution?).

So, by acquiescence — by projecting this un-granted power to the Supreme Court — we have supported not the Union of States, under and by the Constitution, rather, we have agreed to make the federal government supreme in all matters concerning our lives (even our flush toilets).

In 1789, when the U. S. Constitution was ratified, it was the concern, in the states, that the Constitution would give the federal government too much power.  It was the state governments that insisted that there must be a limitation on the power granted to the federal government.  Those powers “reserved to the States respectively, or to the people” (10th Amendment), cannot be sustained, except by the will of the people, and their perseverance and support of their respective state and its constitutional power and authority.

Does this acquiescence, to such federal authority, by those who so support it and seek a reversed decision from the Supreme Court, make them Federalists, at heart?  After all, they have moved away, as far as possible, from any proposition that states, too, have powers protected by the Tenth Amendment — the few that still remain.

 

Bound by Moral Obligation!

Bound by Moral Obligation!
Surrendering the Moral High Ground

 Gary Hunt
Outpost of Freedom
November 7, 2013

Having touched upon the subject of Honor (Bound by Honor?), and Oaths (Bound by Oath!), we will now venture to the foundation of both Oath and Honor, the sense, or lack thereof, of moral obligation.

Whether morality is inherent, as some believe, or acquired, it is something that we all have; some with good values and others absent such values.  If the former, can it be extinguished by environment?  If the latter, then that upbringing is fundamental to the consequential development of moral values.  Regardless, however, of the source from which it emanates, by adulthood, it is most likely firmly established.

Honesty is, perhaps, the most demonstrable characteristic of good moral values.  This honesty, however, is not the consequence of being caught in an act, rather, is the up front, straightforward, admission of a fault.  This was demonstrated recently when 22 year old Matthew Cordle admitted to killing someone in a YouTube video.  He didn’t have to make such admission, though his moral character, regardless of the subsequent accusations that he wanted to get a lighter sentence, resulted in a frank and open admission of his guilt in the matter.

This is almost unheard of in our adversarial society, where “not guilty” is the standard plea, regardless of available proof, and legal efforts to suppress evidence and testimony.  After all, if everyone who was guilty of charges brought against them, and so admitted, then attorneys would be looking for their EBT (Electronic Benefit Transfer) cards.

Unfortunately, a society whose representatives in government are weaned on adversarial relationships, to go with conscience and admit guilt, absent overwhelming pressure, is an unacceptable mode of action.  Consequently, the talking heads of television and news services began their speculative denigration of Cordle, accusing him, not of honesty, rather, of attempting to sway the judicial process.  Ultimately, apparently, the judge agreed with the press, and Cordle was sentenced to serve 6 1/2 years (the Ohio average) of a possible 8 1/2 maximum sentence.

The primary purposes of imprisonment are retribution (vengeance) and rehabilitation.  Those who do not show remorse tend to have more severe sentences than those who show remorse.  Often, this is a result of a plea bargain, where the remorse is simply acted out to achieve that reduced sentence.  True remorse can only come from an un-coerced confession, without an agreed upon quid pro quo (this for that).  There is no doubt that the video confession was without coercion, unlike the plea form of remorse.  Further, the YouTube video is probably the most effective means of discouraging others from drunk driving.  However, this does not fit the societal norm.

So, let’s look at the societal norm.  First, however, let’s preface it with an observation.  In any business, the employees are, for the most part, a reflection of management.  If you go into a retail store where trash lays about, the floors are dirty, and the merchandise disarrayed, you can expect that the management does not give a damn, and that is reflected by the actions of the employees, often demonstrated by rudeness or inattention.  However, if you go into clean retail store, with the merchandise neatly stacked on the shelves, you can probably expect the service to be courteous and helpful.

Similarly, in society those “leaders” of the society — those elected to represent the people, set the example for, at least, business, especially in financial and moral values.  If the government sets the example of living in perpetual debt, many businesses will follow suit.  If the government is lacking moral values, then you can expect big business, again, to follow suit.

Back in 1972, under the direction of President Richard Nixon, a break in and theft of records from the Democratic Headquarters located in the Watergate Complex occurred.  Though there were no voluntary, as with Cordle, confessions, 19 people, staff and consultants, were convicted or plead guilty.  John Mitchell, Attorney General of the United States served 19 months in prison for his role.

It was about this time (1971) that Daniel Ellsberg, a military analyst, went public with what became known as “The Pentagon Papers”.  The “Papers” were designated “Top Secret”, though they had nothing to do with National Security.  They were first published by the New York Times, which was never prosecuted for publishing them.  They were primarily policy papers that demonstrated that the war (in Vietnam) could not be won, and would only result in much higher casualty rates, if the war continued.  They also proved that President Lyndon Johnson lied to both the public and the Congress, in his efforts to escalate the war in Vietnam.  Basically, the secrecy of the documents was to cover lies of government and poor judgment in policy, resulting in thousands of unnecessary casualties, and a policy that served no acceptable purpose toward the good of the country.  The war, however, was a boon to the Military-Industrial Complex, as warned of by President Dwight Eisenhower, and began a rampant escalation of national debt, that continues to this day.

Ellsberg released this information because of moral conviction — to stop an immoral war that was unwinnable and would only continue to cost many thousands of lives, both Vietnamese and American.

Ellsberg was charged with violation of the Espionage Act of 1917, though the charges were later dismissed, primarily as a result of the government’s (same players from Watergate) efforts to plant evidence to implicate Ellsberg.  Apparently, the administration felt that there were no grounds for a guilty verdict and endeavored to create both evidence and verdict.

Jump to the present.  In an operation known as “Fast and Furious”, the Attorney General of the United States, Eric Holder, lied during Congressional hearings, which was substantiated by subsequent evidence implicating him as having knowledge of the operation.  Apparent there were ties to the White House, though the “Justice” Department has refused subpoenas from Congress to provide records, testimony, and other information, which may implicate the highest office in the country.

Similar to Ellsberg, we have modern day “moralists” that are concerned with covering bad practices under the guise of “national security”.  First, let’s look at a foreigner, an Australian, and his organization.  Julian Assange and WikiLeaks have made a name for themselves, and have incurred the wrath of the U. S. Government, which has brought to bear almost every political resource it has to bring Assange to the United States for, hopefully, just a trial.  However, considering that the government has determined that various tactics can be used against foreigners, it is quite possible that those tactics will be used against Assange, should he be handed over by another country.

What Assange has done is simply republish information provided to him by other sources, much like the New York Times in the Ellsberg matter.  However, with the Internet, the readership is significantly larger than the Times.

If you have taken the time to read any of the release by WikiLeaks, those that the government claims would expose operatives and risk lives, you will find that WikiLeaks has redacted them, repressing information that would expose secrets or people that might be of national security value, as opposed to machinations of the government process, most often quite contrary to what the public has been told — unlike the exposure of Valarie Plame (addressed in Bound by Oath!) by the government.

WikiLeaks was exposing information that was embarrassing to secretive governments, though there is no case that can demonstrate a threat to the true interest of national security.  Like Ellsberg, Assange and WikiLeaks saw something wrong with government, and chose to take the risk of exposing it.

Via WikiLeaks, Bradley Manning exposed information that he accessed in his role as an Army Intelligence Analyst.  The most well known exposure was the infamous Baghdad video of aircraft crews gloating over hitting ground targets that were not what they were claimed to be.  Two of those killed were members of the press, and in a follow up attack, two adults and a child that were trying to give aid to those injured were attacked.  Many thousands of other classified documents were released by Manning.  Manning subsequently signed a plea agreement admitting to 10 of the only 22 charges against him.  It appears that Manning had based his decision to expose the information on “removing the fog of war and revealing the true nature of 21st century asymmetric warfare”, as well as saving both American and Iraqi lives.

Next, we come to Edward Snowden.  He was a former CIA (IT security) employee and then a NSA (National Security Agency) contractor.  In the latter capacity, he had access to information regarding extensive mass surveillance practices being conducted by NSA and other agencies.  Snowden later explained, “I don’t want to live in a society that does these sort of things [surveillance on its citizens]… I do not want to live in a world where everything I do and say is recorded… My sole motive is to inform the public as to that which is done in their name and that which is done against them.”  Apparently, Snowden, unlike most of those in government, has read the 4th Amendment, prohibiting illegal searches and seizures.

Subsequent claims by the government are somewhat revealing.  They claim that personal information that is gathered is stored, though not accessed.  This, however, would allow subsequent searches, based upon subsequent warrants, to go back in time and find something that might incriminate someone.  They claim that the information is not accessed and used, unless there is a warrant.

The problem here is one of credibility.  Based upon actions by government, elsewhere, it is probably safe to say about the government’s claims, “bull hockey!”  Understand that for the government to use the information as evidence, it must have been acquired by a legal warrant.  That doesn’t mean that the government cannot use the information, so long as they “develop” a court case by other means — those means being made available by using the illegally obtained information.  Now, many will say, “my government wouldn’t do that.  That would be illegal.”  So, let’s see if “my government” would do that.

The DEA (Drug Enforcement Administration) routinely gathers information by covert means (wiretaps, intelligence intercepts, and phone records — those records readily provided by cooperating phone companies).  Of course, the information gathered would not stand the legal test required to make it acceptable as evidence, however, it is intelligence.  So, they share this information with other agencies, who must, on their own, “develop a case”, since the information provided by DEA cannot be exposed.

Now, we have two options in which to look at this practice.  First, that it is only the DEA (and the agencies that receive this information) that is involved in this illegal activity.  Or, Second, that this is a standard practice in most, if not all, government agencies.  Remember what was said, earlier, about the employees following the example of their management?  Now, make your choice.

So, we can see that those who act on moral values, from Ellsberg to Snowden, run the risk of subjecting themselves to persecution and prosecution, by upholding those values.  On the other hand, those in government, from Nixon to Holder and his boss, seem to have lost sight of any moral, or constitutional, values.  The former assumes a Moral Obligation (An Argument for Moral Courage), while the latter assumes a moral superiority (Social and Political Superiority).

Bound by Oath!

Bound by Oath!
Are there 3 Constitutions?

 

Gary Hunt
Outpost of Freedom
November 5, 2013

 

Having touched upon the subject of Honor (Bound by Honor?), we shall now venture into the subject of that Honor.  From the ratification of the Constitution, through today, it has been held that an oath is one of the requisites for office.  It was required of the President (Article II, § 1, clause 8) and the “Senators and Representatives … and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States” (Article VI, clause 3).  It was so important that a violation of that oath was enforced, after the Civil War, with a prohibition against holding public office to all who had taken such oath and then joined “in insurrection or rebellion” (14th Amendment, §3).  All state constitutions have, likewise, adopted requirements for an oath of office to hold positions of public trust.

It is reliance upon the obedience to that oath that is the framework that the Framers relied upon to maintain that institution created by the Constitution, the government of the United States, intact and honorable.

The introduction of the “United States against all enemies, foreign and domestic” provision dates from 1953, with the Immigration and Nationality Act of 1953.  Since 1966, the current oath, retaining the “enemies” provision, has remained unchanged

Unchanged, however, is the fundamental recognition to obedience to the Constitution, and, to the state’s constitution for all state offices.

This leads us to look into that subject of the oath, the Constitution.  However, to understand this relationship, we need to look very closely at the document, and what it means.

I believe that this can be best understood by looking at the Constitution in a perspective of the application of the document, and just what the perception, by the oath takers, is of that document.

So, let’s begin at the lowest level — the on the street enforcement level.  The cop (Sheriff’s deputies, other armed agencies, including federal) perceive the Constitution that they took an oath to as what they have been told by their superiors is entailed in the Constitution.  Let’s refer to this as Constitution #1.  For example, and the Supreme court has played a role in this, if they are told that they can make searches and arrests based upon their individual judgment — if they believe that a crime either has, or may be committed — they are within their power to search and/or arrest people of whom they have suspicion.

This has become manifest because it was practiced by law enforcement, in violation of the Constitution.  Once challenged, it can go before the courts, and, eventually, to the Supreme Court, where that Court will rule, often contrary to the Constitution (see About Ashwander v. TVA), which now gives us Constitution #2, that being the Constitution, as determined by the Supreme Court.  However, if they had determined not to rule on the Constitutionality of a matter before them, “The Court will not pass upon a constitutional question although properly presented by the record, if there is also present some other ground upon which the case may be disposed of” (Ashwander, rule #4), then are we to assume that their rulings are actually interpretations of the Constitution?

This, then, leads us to Constitution #3, the Constitution as written and intended by the Framers and those who ratified it.  The Constitution is comprised of about 4,400 words.  Add the first Ten Amendments, including the Preamble thereto, for another 700 words.  Simple, yet easily understood; written in the English language, not in legalese; intended to be understood by any literate person, not subject to interpretation, except where construction failed to address certain conflicts that might arise, the Constitution was written for us, by our ancestors, to be the foundation for the continuation of a self-governed people, so long as we understood and abided by it.

We must first understand that our separation from English rule was predicated on the concept that the people “are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.”  It was for the protection of Life, the preservation of Liberty, and the ability to acquire property, that lead to those Founders taking action to re-secure that which had been denied them — the Rights of Englishmen — by the British government.

We know that the purpose of government, as declared in the Preamble to the Constitution, is “to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity.”  We need only understand that “promote the general Welfare” is preceded by “promote”, not “provide”, for us to proceed.

Clearly, no matter what our own emotions may suggest, there is nothing in the Constitution that makes any provision for the government to become a “charitable organization”, taking from some and giving to others.  In fact, this would be contrary to the principles of self-government, in that government has become the master and determines just whom he might favor with gifts (and the inherent votes that will follow from the beneficiary).

Let’s look at some more of the precise wording of Constitution #3, as well as comments with regard to what was intended:

Article I, Section 8, clause 11: The Congress shall have the Power … To declare War…

Congress has not declared war since December 1941, yet we have the longest war in our history going on, right now.  The war in Afghanistan began in 2001.  That is twelve years — the longest war in our history.  The Framers realized that the decision to go to war, and to invest the lives of America’s youth, should lie with the representatives of the people, the Congress, and not with an individual.  Why has Congress collectively rejected their oath by enacting legislation that allows the President to go to war, so long as Congress doesn’t object?  Quite simply, they can absolve themselves of the responsibility that they agreed to take upon themselves, when they took their oath.  Quite possibly, their abrogation of responsibility results in substantial ‘support’ from the Military-Industrial Complex that President Eisenhower warned us of, when leaving office.

Article I, Section 8, clause (15) The Congress shall have the Power … To provide for calling forth the Militia to execute the Laws of the Union, suppress Insurrections and repel Invasions.

This recognition of the Militia, whether called forth, or not, recognizes the Militia as an inherent part of the concept of self-government.  Further, 10 U.S.C. § 311 states that “[t]he militia of the United States consists of all able-bodied males at least 17 years of age and… under 45 years of age.”  So, how is it that those who have taken an oath to the Constitution can object to, and demonize, those citizens who recognize their obligation to the Constitution.  After all, is “all”, ALL?  Less, of course, those specifically exempted.

Section 4– The United States shall guarantee to every State in this Union a Republican Form of Government…

Just a single example, among many currently available, is the 2008 California Proposition 8, titled “Eliminates Rights of Same-Sex Couples to Marry. Initiative Constitutional Amendment”.  The voters, in accordance with the California Constitution and laws, approved the Preposition, which resulted in making it a part of the California Constitution, which is an act of the “Republican Form of Government” guaranteed by the United States Constitution.  After all, no authority was granted to the federal government that had anything to do with “marriage”, except its recognition of marriage in 1 U.S.C. § 7, Definition of “marriage” and “spouse”.  “In determining the meaning of any Act of Congress, or of any ruling, regulation, or interpretation of the various administrative bureaus and agencies of the United States, the word “marriage” means only a legal union between one man and one woman as husband and wife, and the word “spouse” refers only to a person of the opposite sex who is a husband or a wife.”

However, California Supreme Court justices, who had taken oaths to both the California and federal constitutions, ruled, in “In re Marriage Cases”, (43 Cal. 4th 757), that held that laws treating classes of persons differently based on sexual orientation should be subject to strict judicial scrutiny, and that an existing statute and initiative measure limiting marriage to opposite-sex couples violate the rights of same-sex couples under the California Constitution and may not be used to preclude them from marrying. However, in reviewing the California Constitution, I can find no reference to “same-sex couples”.

On appeal to the federal courts, they, too, held, though on slightly different grounds, that the Proposition — the will of the people of California — was unconstitutional.  They have yet to rule on the statute (1 U.S.C. §7) cited above, though apparently it has been constitutional for many decades.  Those judges only took an oath to the federal Constitution, though, again, I find no reference that would grant the federal government to become any more involved in marriage than to recognize what it has been, for centuries.

Amendment 1: Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof…

Contrary to many opinions, it does not say that there is a “separation between Church and State”, which is attested to be the numerous depictions of Moses and the Ten Commandments on the United States Supreme Court building.  So, let’s look at what it says.  “Congress shall make no law respecting an establishment of religion” Those cities and towns that have adopted Sharia Law have certainly done so.  However, many states or counties had laws that were derived from the Ten Commandments.  , even though many of those laws based upon the Ten Commandments have been removed.  However, there is a law that requires that a religion must pass certain steps (Internal Revenue Code) to qualify as a religion, thereby becoming exempt from taxation.  That, in itself, seems to be a law respecting the establishment of religion, since the religion is not established (at least in the eyes of government), unless it abides by the law that establishes it as a religion.  Once established, laws come into play that restricts what can be said by the religious exercise of the congregation.  However, those who have sworn an oath to the Constitution, either as elected representatives, or, appointed, or hired, agents of government, have promulgated laws that, by reading of the words, and a review of how those words were applied by the Framers, we can conclude that the oaths have been violated, even though many of them were taken on a Bible.

Amendment 2: A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.

I have trouble understanding why people can’t understand, “the right of the people to keep and bear Arms”, which along with the Militia (previously mentioned), cannot be infringed.  However, those who have taken an oath to the Constitution seems to be as remise in understanding what this means as they are in understanding the oath that they took.

Amendment 4: The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.

Searches are often conducted without a warrant, or at least a warrant served on the person whose property is to be searched.  Legal process, for such as subpoenas, requires that paperwork be served.  There are numerous methods of legal service, however, the constitutionally prescribed warrant is held to a much lower standard than, say, serving divorce papers.  Divorce, however, is not protected by the Constitution.

The Amendment also requires a sworn statement of probable cause, and “describing the place to be searched, and the persons or things to be seized.”  Two hundred years ago, warrants were specific, describing exactly what was to be seized, and where it was located.  More recently, a warrant might include the entire house, or property, seeking all papers, computers, discs, tapes, books, and anything else that might be found.

We also find that searches, with the blessing of the courts (whose judges have taken an oath), have allowed the police to make searches almost any time, relying on their nose, their ears, or their instinct, to justify the search.  This, without question, is appalling.  And, if nothing is found, there is no remedy for the person whose liberty has been lost, for the time involved, which doesn’t even begin to suggest that there is any accountability on the part of the police.  Roadside stops and searches have become a mainstay of law enforcement.  Didn’t law enforcement officer, too, take oaths?  Perhaps to Constitution #1.

Did the Constitution intend a police state, or a free state, where the obligation was on the government, not on the people?

Amendment 5: No person shall … be deprived of … property, without due process of law; nor shall private property be taken for public use without just compensation.

Both “Eminent Domain” and “Asset Forfeiture” come to mind, when we read the wording of this Amendment.  The former is lawful, though limited, while the latter is unlawful and unconstitutional, without equivocation — unless you are an attorney intending to subvert the Constitution for financial gain.

So, we can start with the purpose, “public use”.  Public is not the government, it is us.  The concept of eminent domain goes back centuries and was intended to make inviolate your right to own and posses property, with the sole exception of the “public good”.  So, what is this “public good”?  Well, roads, canals, rivers, lakes, parks, even easements allowing utilities to be put across your land to serve others of the public.  To extend this concept to land being condemned by eminent domain, and then sold to a private developer, who will then be paying a higher tax on the property than the previous owner(s), is bizarre.  It is chicanery utilized to transfer one’s property to another, and require that transfer to be forced, rather than voluntary, regardless of the compensation to the owner(s).  The courts, however, by judges and justices sworn to the Constitution, have acquiesced to such chicanery.

Asset forfeiture, without any compensation, is clearly outside of any constitutionally vested authority.  [N]or shall private property be taken … without just compensation” leaves no room for any other construction of the intent.  However, to those who have taken oaths, it is simply a matter of obfuscation to distort what was intended to that which will serve their friends and allies.

Amendment 9: The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.

Based upon the above, have we retained those rights that were not enumerated in the “Bill of Rights”?  Even those enumerated, which we have addressed here, are been denied, as has been explained.

Amendment 10: The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.

We have also seen that powers not delegated, such as marriage, have been assumed into “authorities” that were not delegated by the Constitution.

So, we can conclude that those who take oaths will take them to one of the 3 Constitutions.  The police, for the most part, take them to Constitution #1.  Most administrative officials, at all levels of government, being, perhaps, a bit more intelligent, tend to take their oath to Constitution #2.  Few, if any, take it to Constitution #3, and that includes the highest powers — the Justices of the Supreme Courts — in government.  They are more inclined to assist those others in government to increase their stranglehold on the people, and usurp powers that were never intended by the Constitution, or the state constitutions.

It is only when the people take an oath in court, or when military personnel take their oath upon induction, that the law expects them to abide thereby.

The Constitution has a provision (Article V) for making changes.  The oath, however, has no such provision.  Once given, the oath taker is bound thereby.  Absent a change in the Constitution (Constitution #3), the violation of oath should result in immediate removal from office.

We have discussed what was intended, though some might suggest that what has been discussed is not what was intended.  For those who want some insight into the intention of the Framers, we can look to how they practiced what they had written.

What could be more demonstrative of intent than actions, which put that intent into practice?

Regarding juries, I would suggest Essay on Trial by Jury (PDF) (1828)

Regarding searches, arrests, and the authority of law enforcement, I would suggest Are Cops Constitutional? (PDF)

Bound by Honor?

Bound by Honor?
Secrecy vs. Honesty

 

Gary Hunt
Outpost of Freedom
November 3, 2013

 

There is an inherent tendency to suppose guilt, when someone lies about an incident.  Many applauded when Martha Stewart was sent to prison for 5 months for lying to investigators about some stock dealings.  The charge was not perjury, rather, “obstruction of justice” If someone lies about, say, a relative’s whereabouts, though the lie may have been told to protect someone’s privacy rather than obstruct justice, it is a presumption of guilt on the part of the person “hiding” information, as well as the object of the investigation.  Quite frankly, we have been conditioned to accept that lying is an implication of guilt, without regard to the cause for the lying.  This, of course, is instilled in us by the big brother mentality of being protected by the government.

Perjury, the willful telling of a lie while under oath, is criminal.  It always had been, and, it always should be.  This, perhaps, is the foundation of the above, yet in many cases, an oath is not a part of the lying, though still held to the standard of proof of guilt.

So, we can conclude that either by law or by implication, the people believe themselves bound to truthfulness, when dealing with the government.

What of those in power, whether a policeman in traffic court, a politician running for office, those elected to run the machinery of government, or those holding the highest offices of trust in this nation?  Are they not bound, while in their official capacity, whether an immediate oath is required, or they are simply bound by their oath of office, “to support and defend the Constitution” and in the realm of state officers, of the constitution of their state; are they not even more bound to truthfulness?

It seems, however, whether the cop in court, an elected official running for re-election or standing before Congress and/or the people, the Attorney General of the United States, or even the Executive Officer (president) of the United States, have a flagrant disregard for their oaths and the people of the nation.  They, and the press that supports them, seem to be immune to such a lowly concept as a sense of honor.  To most other people, lying is both dishonorable and criminal.

In Congressional hearings, an official of the United States, flat out declared that he knew nothing about “Fast and Furious”, which sent hundreds of legal and illegal arms south of the border.  Subsequently, the evidence shows that he did know and probably condoned that operation, yet he still holds his high office, at our expense.  The extent of punishment is, at best, a mild rebuke.

Similarly, we have an Executive and congress-critters that make promises.  Should those promises, absent a well-justified reason to the contrary, be held to the highest standards of honor?  And, if made frequently, deemed to be lies, based upon a lack of intent to fulfill when offered?

National Security is the mask behind which the government seeks to hide information.  A search for a definition of “National Security” in the United States Code (US Code) yields no results; however, it does contain rather ambiguous references to protecting national security.

Wikipedia provides some insight:

There is no single universally accepted definition of national security.  The variety of definitions provide an overview of the many usages of this concept.  The concept still remains ambiguous, having originated from simpler definitions which initially emphasized the freedom from military threat and political coercion to later increase in sophistication and include other forms of non-military security as suited the circumstances of the time.

From that same source, we can find some apparent contradictory definitions:

Arnold Wolfers (1960), while recognising the need to segregate the subjectivity of the conceptual idea from the objectivity, talks of threats to acquired values:
“An ambiguous symbol meaning different things to different people.  National security objectively means the absence of threats to acquired values and subjectively, the absence of fear that such values will be attacked.”

The 1996 definition propagated by the National Defence College of India accretes the elements of national power:
“National security is an appropriate and aggressive blend of political resilience and maturity, human resources, economic structure and capacity, technological competence, industrial base and availability of natural resources and finally the military might.”

The former inclined toward protection of the nation from external efforts to change its “values”; in other words, to protect the nation and its people.  The latter, however, appears to be more inclined to protect the government from its own people, and to bear no responsibility or accountability.

So, let’s look at what happens when government officials break the law and lie about it.

Valarie Plame was inducted as a CIA officer in 1985.  From that point forward, she acted as a covert operative for the CIA until, in July 2003, Robert Novak, using information obtained from Richard Armitage at the US State Department, exposed her as an operative.  Plame eventually resigned her position in December 2005.

This, exposing an agent, can, without a doubt, by considered a breach of national security, as it divests the government of continued utilization of the agent for the purpose for which that person was trained.

Subsequent investigation by a grand jury resulted in the indictment of Lewis “Scooter” Libby for his role in the divulgence of the name of the agent.  In March 2007, Libby was convicted of obstruction of justice, making false statements, and two counts of perjury.  He was acquitted on one count of making false statements.  He was not charged for revealing Plame’s CIA status.  His sentence was 30 months in prison and two years of probation.  In July, President George W. Bush commuted Libby’s sentence, removing the prison term but leaving in place the probation.  Libby, who did violate the concept of national security and did obstruct justice by lying, served less time, four months, than Martha Stewart did.

Based upon the legal ambiguity of “national security”, it can be turned against the people, when it serves the government, and it can be used to protect those who work for the government, since there is no legal definition.  It is a subjective determination by the prosecutor, who is an agent of government.

So, we can see that lies are bad, when told by the public, even without an oath that is required by jurisprudence to rise to the level of criminal.

On the other hand, government, from traffic cop to President, can lie under the guise of national security, and is subject to discipline only when the press (the elite press, as much a part of government as other officers — and, which lies to us, daily) or other circumstance rise the incident to a level of national public attention.

It follows, then, that citizens are held to be honorable, while those serving the government are not, in the least, Bound by Honor.

Appeasement

Appeasement
Giving in, inch by inch

Gary Hunt
Outpost of Freedom
October 29, 2013

 

Appeasement
n. The action or process of appeasing.

Appease
v. pacify or placate (someone) by acceding to their demands.

So, what does appeasement have to do with anything?  Perhaps pacifying or placating someone would avoid potential problems.  It can’t be a bad approach, can it?

Perhaps a brief history of appeasement, as applied from a political standpoint, just about seven decades ago, will give us a better understanding of the consequences of appeasement.  So, let’s look at a brief history of appeasement leading up to the beginning of World War II.

Appeasement and World War II

At the close of World War I, the Treaty of Versailles set certain conditions on the losers, especially Germany.  Among those was a limitation of 100,000 troops in their army.  It also limited the size of their Navy in both manpower and ships.

In 1935, Germany began rearming beyond the limitations set forth in the Treaty of Versailles.  After discussions between Italy, Britain, France, and Germany, nothing was done to force Germany into compliance with the Treaty of Versailles.  This was appeasement.

In 1936, Germany, under Hitler, in violation of the Treaty of Versailles, sent military forces into the Rhineland, which had been demilitarized by the Treaty.  Though protests were made by Britain and France, nothing was done to stop this violation of the Treaty.  Britain claimed to lack the forces to back up France, leaving Hitler unopposed, and establishing a powerful strategic position.  This was appeasement.

In 1937, Neville Chamberlain became Prime Minister of Britain.  The following year, Hitler sought the reunification of Germany and Austria, in violation of the Treaty of Versailles, and sent German Wehrmacht troops into Austria to force the reunification.  Chamberlain’s reaction was to state, “The hard fact is that nothing could have arrested what has actually happened [in Austria] unless this country and other countries had been prepared to use force.”  This was appeasement.

In 1938, Germans, who found themselves living in the Sudetenland, a part of Czechoslovakia, because of the boundaries drawn up in the Treaty of Versailles, under instruction from Hitler, sought autonomy.  Chamberlain warned Hitler that Britain might intervene if Hitler ordered an attack on Czechoslovakia.  Chamberlain went to Germany to meet with Hitler and Hitler demanded the Sudetenland be absorbed into Germany.  He convinced Chamberlain that refusal would result in war.  Chamberlain, with agreement from France, told the Czechoslovakian president that he must hand to Germany all of the territory with a German majority population.  This included over 800,000 people, substantial amounts of industry, and substantial portions of the Czechoslovakian mountain defense installations, thus providing an insecure Western Czechoslovakian border, ripe for subsequent invasion.  In late September, Hitler, Chamberlain, the French Prime Minister, and Mussolini of Italy, met in Munich, Germany.  They agreed that Hitler could complete his occupation of Sudetenland.  This was appeasement.

On September 1, 1939, German forces invaded Poland.  France and England were forced to enter war against Germany.  The policy of appeasement had only encouraged Hitler, and in May 1940, Chamberlain stepped down and Winston Churchill, who had consistently opposed appeasement, became Prime Minister.

During the years of appeasement, Hitler increased his military and armament, increased his strength, increased his access to natural resources and food supplies, increased his industrial capacity, and increased the size of Germany.  While other nations apologized for Hitler’s actions, he continued on a course that compounded the difficulty of dealing with the problem, when the appeasers finally recognized the error of their ways.

Had appeasement not been the practice of the day, and a firm position taken in 1934, the problem could have been dealt with and would probably have been but a minor incident in history.  As each step of the appeasement progressed, the magnitude of the problem became greater.  After a mere five years of appeasement, the solution to the problem resulted in deaths of many tens of millions of people and many trillions of dollars both in fighting the war that followed and rebuilding after the destruction of that war.

Appeasement Today

One of the elements of the greatness of America was an immigration policy that, until the Civil War, limited citizenship to those of European ancestry.  Even after the war, immigration was based upon quotas and other educational or experience criteria, and, for the most part, was open to any that chose to come to America, assimilate into the American way of life, and contribute to its greatness.

In the past three decades, immigration standards have been reduced to an open door policy.  The quotas that provided for limited immigration, resulting in assimilation, were dropped.  We began becoming a relocation destination for refugees who stood on our side in the wars that we continue to start, and to lose.  These newer policies have allowed entire communities to retain the heritage, culture, and lifestyle of their country of origin, and have effectively nullified the concept of assimilation.

Under the guise of multiculturalism, we have also opened our doors to just about anybody, regardless of their motivation, allowing floods of people who have no aspirations of assimilation, rather who come here for what they can get without effort, or, perhaps, with even more devious intentions.  However, to pacify world opinion created by our support for multiculturalism, and, to placate those who wish to come here, we have developed a policy of appeasement on immigration.

What might be the consequences of this policy of appeasement?  Perhaps we can take an American city and evaluate the consequence of this rampant immigration.  So, we will look at Dearborn, Michigan.  Of the estimated population of over 98,000 people, 40,000 are either Muslim or from Muslim countries (Wikipedia).  At this point, it is safe to say that they constitute 40% of the voting potential, regardless of the makeup of the remaining population.  Considering normal voting turnout, with a little motivation, the Muslims would have a majority in local elections.  The consequence would be that rather than assimilation into the American lifestyle, we would see a conversion of Dearborn into a Middle Eastern city and could eventually expect that local laws would be changed by that majority into laws foreign to the nature of America.  Putting it bluntly, they would, by utilizing the mechanism of democracy, convert Dearborn into a city ruled by Sharia Law.  As those laws change so, too, will the culture of a once American city.

That was one American city.  Let’s look at a county.  The population of Los Angeles County is 9.9 million people (LA Times blog).  The Hispanic population is 4.9 million people (Pew Research).  That constitutes over 49% of the population.  Based upon estimates (Los Angeles Almanac), the illegal immigrant population of Los Angeles County is over 700,000.  This would raise the number of Hispanics to 53%.  La Raza and other Hispanic organizations, asserting that California was stolen from the Mexicans, may soon be able to vote Los Angeles County out of the United States and into Aztlán.

Presumably, in the former, the population is a result of the lax immigration laws and open door policy.  In the latter, many are “old Mexican”, whose families have been here for generations, however, the remainder, except as noted, are comprised of those who became legal immigrants as a result of the 1986 amnesty, or, anchor babies and their associated families.

As these demographics continue to change, we can expect more cities and more counties to succumb to such consequences as we see in these two examples.  Appeasement, supported by court decisions, providing a spurious sense of blanket equality — even allowing non-citizens to vote in local elections (USA Today – Justices: Arizona voter registration rules go too far) — allows the growth of a problem that, as time goes on, will, as we saw in World War II, compound itself to the point that the solution becomes almost insurmountable, and will result in a hodgepodge of many pseudo-nations within the United States.

We have addressed to geopolitical aspects of appeasement and how they might affect the future of our once great nation.  Now, we can look into more subtle aspects of appeasement and the effect that they are having on our society.  You will note with both the above and those that follow, that one side (the appeaser) gives ground and weakens, while the other gains ground and strengthens.  Is this appeasement?

Appeasement on our children

ADHD Attention Deficit Hyperactivity Disorder (ADHD) is a relatively new disease.  It has resulted in the drugging of hundreds of thousands of juveniles with psychotropic drugs.  Those same drugs appear to be associated with nearly every school shooting by a student.  If we look at the statistics, we will find that community referrals are 3 to 1 more likely to occur in boys than girls.  In clinic referrals, we find that the ratio extends to 10 to 1 (NIH/National Center for Biotechnology Information).  And in the female occurrences, it is defined as “inattentive type”, being less severe.  These numbers suggest that either the male is far more susceptible to ADHD than the female, or, perhaps, it is a consequence of the male tendency to be more active, and less passive, than the female.  Since our educational system has, by various means, endeavored to feminize the educational process by prohibiting physical contact sports, suggestions of guns or violence, and forced the male to participate in activities that were, just a few generations ago, considered to be in the realm of female passiveness.  Is it possible that the observation and determination of ADHD is a consequence of the depression that is a result of leaving the football field and having to participate in activities that are more feminine?  When you remove the “slugs and snails and puppy dog tails” and forced the masculine gender into “sugar and spice and everything nice,” can you expect the consequences to be other than what is described as ADHD?  Is acceptance of the government’s explanation appeasement?

Appeasement on militarization of police

“To Protect and To Serve” has been the motto of most police departments, for at least the last half century.  Recently, however, we have seen a marked movement towards that “protection” being redefined as “officer safety” (WSJ / Rise of the Warrior Cop).  As a consequence, and as the equipment becomes militarized, where officers are far more protected than they were decades ago, we see an increase in the level of violence directed at citizens, quite often in the comfort of their own home.  In 2005, there were 364 “arrest related deaths” (DOJ / Arrest-Related Deaths in the United States,).  In that same year, only 162 officers died in the line of duty, of which only 60 were shot (National Law Enforcement Officers Memorial).  The government provides semi automatic and full automatic rifles to law enforcement, they provide military style helicopters to law enforcement, they provide military style armored vehicles to law enforcement, they have assigned drones to support law enforcement, and, they continue to provide additional military level equipment and training to law enforcement.  At the same time, many elements of government are attempting to restrict our right of self-defense, making us absolutely submissive to the law enforcement community.  Is this appeasement?

Appeasement on Christianity

This country was founded on Judeo-Christian moral values.  From courtroom to the executive office, the Bible has been the device upon which oaths were taken.  Christmas time and Eastertide have been celebrated throughout our history.  The United States Supreme Court building contains at least six depictions of Moses and the 10 Commandments.  Recently, however, we have seen rejection of Christmas displays and Easter celebrations in our schools and other government locations, under the guise that the First Amendment prohibits them, though they had been celebrated openly on government property from the founding of our country until just a few decades ago.  There can be no doubt as to the role of Christianity in our history and heritage; however, as they are pushed out, we find that we have laid a red carpet out for Islam.  Many minarets, with speakers, loudly announce prayer early in the morning.  Muslims are allowed to lay down their prayer rugs and pray in streets, sidewalks, airports, and other public areas.  We are told that we are not to offend their practice of their religion.  Is this appeasement?

Conclusion

Appeasement, like any other disease, if treated early, lessens the damage.  Like cancer, if caught soon enough, total remission is quite possible.  However, if untreated, it will continue to grow, leading ultimately to the demise of the host.

Its introduction, like the Trojan Horse, is subtle and accepted.  If not recognized before introduction, where it can be denied admission, then as early as possible, as soon as it is recognized, remedial action must be taken.  Absent such treatment, the objectives of the interloper, instead of the host, will be achieved.

Its introduction is usually preceded by the utilization of “Political Correctness”.  Under the guise of Freedom of Speech, the host tends to drop its guard, often under the fear of ostracization, or even judicial punishment.  Political correctness is foundational to creating an air of acceptability, where ones true thoughts are suppressed – under the guise of being for the “common good”.

Appeasement is nothing less than the creation of an advantage for the opposing side.  Unless and until recognized, it serves none other than the host.  Once recognized, remedial action is absolutely necessary, at the earliest possible moment, to avoid the consequences that will ultimately follow.  Acquiescence to appeasement has only one conclusion — the social engineering of a society, contrary to its very nature.

Resistance Has Begun

Resistance Has Begun

Once again, we honor those who served their country, and world, seventy years ago

Gary Hunt
Outpost of Freedom
October 14, 2013

For the first time since the Tea Party element realized that something was seriously wrong in government, thereby becoming a part of the patriot/constitutionalist community, people were seen on the streets carrying something other than signs.  Though not quite on the level of rifles, or pitchforks, the idea that barricades could be returned to the White House, in protest of the childish actions of the Executive Branch of government, begins to show an advanced form of resistance to the misdeeds and shenanigans of government.

What makes this action so comment worthy is that this act of defiance goes beyond words.  It is, without a doubt, an action that demonstrates that the government will find more resistance, in the very near future, if it does not begin to demonstrate moral and fiscal responsibly in utilizing their positions of trust with the American people.

Unlike Arab Spring, which was chaotic mobs without a real objective, we Americans have sense enough to recognize that the foundation of this country is solid, and, if properly administered, can return to the greatness it once demonstrated.  The actions of Sunday, October 13, 2013 are just the beginning of the insistence that government revise its course and resume administering a government of the people.  If they fail to do so, those activities are a portent of things to come.

Finally, let us honor those Veterans of World War II, and all those who supported them — in reclaiming that which is ours.

National Parks Held Hostage

National Parks Held Hostage

Just what is a “public” park?

Gary Hunt
Outpost of Freedom
October 12, 2013

Recent events have demonstrated that the US government is more than willing to create any inconvenience, whether lawful, or not, in an effort to achieve their ends. This has become abundantly apparent in the closure of portions of National Parks, without regard to the cost, or the inconvenience and private costs, as a consequence thereof.  Concessions within the parks and nearby communities dependant on the tourism brought by the parks have been financially devastated, while government revenues from leases and fees have disappeared, though cost of enforcement of shutdowns has brought upon the government additional costs. This, however, is information readily available, even in Mainstream Media.

To understand just what has happened with these parks, and just how the government has taken upon themselves the ‘responsibility’ of, as their mission states, “Protecting America’s Great Outdoors and Powering Our Future”, and at the same time, denying us, the Public, access to those parks, can best be explained by a review of the creation of these monuments to the heritage of America.

These parks are “Public Lands”. To understand just what “Public Land” are, perhaps we need to understand what “Public” means, or, at least, what it meant to the Framers of the Constitution , and, at the time that the parks and public lands came into being. To really understand this, we must look at what “public” meant to them, not as we are conditioned to believe, now, that if it is “public”, then it belongs to the government.

From Webster’s 1828 Dictionary:

Public n. : The general body of mankind or of a nation, state or community; the people, indefinitely.

Public a. :
1.  Pertaining to a nation, state or community; extending to a whole people; as a public law, which binds the people of a nation or state as opposed to a private statute or resolve which respects individuals or a corporation only.
3.  Open; notorious; exposed to all persons without restriction.
4.  Regarding a community; directed to the interests of a nation, state or community.
6.  Open to common use; as a public road.
7.  In general public expresses something common to mankind at large, to a nation, state, city or town, and is opposed to private, which denotes what belongs to an individual, to a family, to a company or corporation.

So, in the noun form, it means the general body of a nation. That is not the government, that is us. When used as an adjective (preceding “land”), it is “extending to a whole people”, not the government; “exposed to all persons without restriction”; “open to common use”; or, “something common to mankind” and “is opposed to private” in any form that is not all inclusive. It does not mean “government”, which job is strictly to manage the business of government.

So, with that understood, let’s look at the creation of the first two great parks created in this country, Yosemite and Yellowstone.

Yosemite was first given to the State of California, since a National Park system had yet to be established, though the land had to be set aside to protect it from commercial usage. On June 30, 1864, the Congress approved “An Act authorizing a Grant to the State of California of the ‘Yo-Semite Valley,’ and the Land embracing the ‘Mariposa Big Tree Grove.’” That Act provides “[t]hat there shall be, and is hereby, granted to the State of California” and “that the said State shall accept this grant upon the express conditions that the premises shall be held for public use, resort, and recreation; shall be inalienable for all time”. It further provided that “All incomes derived from leases of privileges to be expended in the preservation and improvement of the property, or the roads leading thereto.” Later, Yosemite was incorporated into the National Park system, though the intent of the creation of the park, “that the premises shall be held for public use, resort, and recreation; shall be inalienable for all time,” is clearly stated, and the that income from the park will provide  for the “preservation and improvement”.

Clearly, the preservation of the park was outside of government and was to be paid for by those monies collected from fees, lease, and any other source, making the park a self-sustaining entity.

Just 6 years later, the first “national park” was created by “An Act To set apart a certain tract of land lying near the head-waters of the Yellowstone River as a public park,” signed into law by President Ulysses S. Grant, on March 1, 1872.  This Act states that the land “is hereby reserved and withdrawn from settlement, occupancy, or sale under the laws of the United States, and dedicated and set apart as a public park or pleasuring-ground for the benefit and enjoyment of the people.” Though not in the Act, funding was to be similar to that approved for Yosemite — it was to be self-sustaining. Not that “public” and “people” have become interchangeable, and do not mean “government.”

Both acts provided for protection of the land, vegetation, and animals, and to remove people who attempted to settle on those lands. However, with the exceptions provided, nothing allowed the removal of the public, for the purposes stated; as a public park, resort, recreation, and pleasuring-ground.

So, the parks were established from the public lands to specific purposes, for our (the public) benefit and enjoyment. They were self-sustaining, and unalienable.  How came they, then, to be utilized as a political tool, denying access, prohibiting parking, denial of use to leases with the respective loss of revenue, and, subject to the funding of the general government, rather than the resources that were provide at their establishment?

The intent, at their inception, was, without a doubt, well thought out and of nothing but good intentions. Subsequently, bureaucrats with small minds have promulgated rules, in defiance with the enactments of Congress, converting the parks into ‘private’ entities, owned by the government. Further, the government,. by the means of “general funding”, have taken from the parks their intended source of finance and incorporated it into the general fund budget, thereby removing the self-sustaining aspect initiated by the Congress. The government, especially the Executive Branch, has seized the “public lands” and “public parks” for their own private purposes, to be used to reward, or punish, as they see fit, that which is, by right, ours, and not to be used in the manner that has now removed them from their intended purpose.

With that in mind, what are we, the PUBLIC, going to do about it?

The Supreme Dilemma

The Supreme Dilemma

Posterity and Perpetual Debt

Gary Hunt
Outpost of Freedom
October 8, 2013

The Preamble to the Constitution for the United States of America, which sets out the purpose of the government therein created, concludes with the following, “and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.”

To “secure the Blessings of Liberty to ourselves and our Posterity”, is a mighty powerful phrase, if taken as intended by the framers of our government.

A concept that was advanced among the people, over 10 years prior to the Constitution, dwelt upon the fair and just contribution of the people to the expense of government.  The phrase most often use, with regard to this contribution, was “no taxation without representation.”  This meant that only those selected to represent the people could impose taxation upon them.  Unless directly represented, there could be no justification for the imposition of a tax upon the people.

Let’s look at how “Posterity” was viewed in the past:

Primogeniture, as a concept of birthright and inheritance, goes back, in Biblical times, to before Isaac and his two sons, Esau and Jacob. The oldest child inherits, and the siblings are, for the most part, at the mercy of the oldest, or are simply on their own.  Over time, the right to “testament” allowed the patriarch to divide his estate as he saw fit. Under both systems, there was no appreciable cost imposed upon the inheritance.

In 1215 the Magna Carta was signed.  Articles 2 through 11 address the rights of heirs.  Only descendents of Lords and Knights paid any fees (Lords, 100£ and Knights, 100 shillings) to retain the estate, which included subsequent pensions.  Those of lower social standing received the estate, providing that only debt, without interest, could be taken, and that land could not be taken so long as personal property was sufficient to cover the debt.

In 1898, the first inheritance tax was enacted in the United States.  However, at the time, it was only on personal property, not real estate, and was based upon amounts over $10,000 (a very large sum, at that time).

Since that time, we have seen an escalation in the destruction of an estate that provides that only the very wealthy can pass nearly the entire estate on to their children, unaffected by ‘contributions’ to the government.

Beginning in 1913, with the advent of the “income tax”, we find that the “income tax” becomes the source whereby money is taken from the family, for the general good. We also find that a direct tax, in contradiction to the intent of the original direct tax provision of the Constitution, begins to take more and more of the annual earnings, as well as substantial portions of the estate, upon the death of the parents.

Beyond that, based upon the Congress having the power “to pay the Debts…”,  we find, now, that even after we have had our earnings taken from us, the “Debt” extends to an obligation upon our posterity, which, at this time, we can see no end.

What effect does this have on our descendents, “our Posterity”?  If we look simply at the current publicly acknowledged $16 trillion current debt of this country, without consideration of interest, we are looking at an obligation of about $50,000 per man, woman and child.  However, this is based upon only external (money owed to those outside of government) obligations.

Just for starters, let’s look at what USA Today report, in May 2007, with regard to the true debt.  Their estimate was $59 Trillion (with a “T”, being $59,000,000,000,000), which would put the debt at about $200,000,000 for every man, woman, and child. But, that was 6 years ago.

Let’s look at what that current debt obligation, as explained in a National Review Article,  which is an average estimate at $106,000,000,000,000.  This gives an average debt of $331,000 for every man, woman, and child. So, without consideration of additional annual costs, which will have to be added on each year, for the operation of government, we see that if someone works 50 years, simply paying on the past debt, it will be an obligation of $6,600 per year, for each man, woman, and child.

Looking at the annual proposed 2013 budget, we see that outlays will amount to $3,803,000,000,000. This means that every man, woman, and child, will have to fork over nearly $12,000 to meet this annual expense. However, little, if any, goes to the reduction of the debt outlined above.

To put this in hopefully simple terms, if every man, woman and child paid, this year, $343,000 ($331,000 plus $12,000), we would relieve the debt, completely, and only have to pay $12,000 next year, and subsequent years, so long as Congress doesn’t begin spending, again, like a drunken sailor (my apology to all sailors, drunk or sober).

Now, it is true that the government has revenue from other sources, and those must be taken into account. However, we must also look at just where the money comes from to supply those other sources with the means to pay their share of the annual contribution. Quite simply, that money comes from “Excise, Impost and Duties”, which simply add that cost to what we pay for certain goods. So, though all of the $12,000 won’t be directly on you, it will, without a doubt, be indirectly upon you.

So, what does this have to do with “Posterity” and “No taxation without representation”? Well, the reality of the numbers presented above is that we, the People of the United States of America, and our Posterity, have an insurmountable debt. It is perpetual, as was only intended of the Union, though now it is also of the debt. It cannot be retired (paid off), by any means currently within the grasp of government. It can only result in either an increase in taxes, or, the perpetuation to even more generations, yet unborn, or both.

So, from the days of the Magna Carta, where posterity was protected, and unburdened by future debt, we have evolved, as a free people, to the point that the “Posterity”, which was of great concern to the founders of this nation, has now become the scapegoat, burdened with perpetual debt — that can be described as no less than slavery.  They are without representation, as clearly, those unborn can have none to speak for them.

We have gone from “Last Will and Testament”, intended to pass on to our heirs what remained of our fortune, to one where though there may be a small residual, it can never approach the obligation we have burdened them with.

Is this what the framers intended? Is this what we intend to leave to our Posterity? If not, what do we intend to do about it?

The Passing of the Torch

The Passing of the Torch

Gary Hunt
Outpost of Freedom
June 11, 2001

This morning, a perversion of justice and the Constitution succeeded in taking the life of an American Patriot.  Timothy James McVeigh was executed, by lethal injection, in Terre Haute, Indiana.  His crime, say the courts, was the murder of federal agents.

McVeigh’s death might be more appropriately ascribed to the inability of the US government to function, in any judicial capacity, in a manner consistent with the authority granted government by the Constitution.

After a failure of the Articles of Confederation, the Constitution was created and adopted (ratified) to enable a new government, with more power in the exercise of government, but, with specific limitations established with regard to its jurisdiction, authority and imposing upon it an obligation to protect certain rights which had been deemed, by the Constitution and other founding documents, to have been granted to the People — by God.

In the matter of Jurisdiction, the Constitution clearly sets forth the ability of the federal government to extend “exclusive jurisdiction” over a few enumerated locations.  Even considering the expansion of those locations by the Northwest Ordinance, those limitations were upheld by the Supreme Court for many years.  Federal authority over the actions of individuals was extremely limited, and with few exceptions, existed only when authorized by Constitutional Amendment.  Hence the absence of federal statutes against assassination or murder, until recently.

Likewise, the jurisdiction of federal agencies was severally limited, and extended only to those cases that were well within the Interstate Commerce or other specific provisions.  The Supreme Court has struck down a number of laws, which, though they attempted to appeal to the interstate Commerce provision, were tied to the provision by such a stretch as to be deemed without Constitutional authority.  The striking down of the federal “gun free school zones” is an example of an unlawful presumption on the authority of the federal government.

Many federal agencies were created with a specific purpose.  For example, the Bureau of Alcohol, Tobacco, and Firearms (BATF) was instituted to act as a tax collection agency, under the Treasury Department.  Tax matters have always been considered, in this country, to be civil in nature, not criminal.

Within the Department of Justice, there was an agency created whose purpose was to investigate and aid in the prosecuting criminal activity.  The authority for it to “enforce” laws was written in to its directive in 1994, and is a gross violation of the intention of the Founders.  They had always sought a separation between force and civil authority.  Never had it been contemplated that an agency could use force without separate and distinct civil authority.  The Federal Bureau of Investigation was within that scope – until it began, even prior to its description being changed – enforcing, rather than simply investigating.

These two agencies came together, in 1993, in an attack on a religious group in Waco, Texas.  The incident began when the tax collection agency (BATF) entered upon lands recognized by McClellan County and the state of Texas, as a Church.  When they entered, they entered with guns drawn and with every intention of entering the Church through windows and doors, without obtaining the consent of the Pastor of that Church.  They also intended to shoot anyone who opposed that entry.  And, they succeeded in both.

After having four of their own killed (and killing seven of the Church members), they withdrew from their combat positions and regrouped, just a few hundred yards away from the Church – limiting access to only those deemed acceptable by the tax collection agency.

Soon, they were reinforced by the investigators.  Of course, they lied, but just a little bit, about what had occurred, so their bigger brother, the investigators, took family under wing and began an investigation, which resulted in an armed camp, much akin to a military installation, and a defensive perimeter (crime scene) larger than any before ever envisioned.

For fifty-one days, the tax collectors and investigators imposed every sort of mental anguish and abuse that they could concoct – upon the parishioners huddling, scared for their lives, inside of their flimsy Church.

During the course of the fifty-one day siege, the agencies, and their compatriots in Washington, D.C., began a campaign of deceit in an effort to demonize the pastor and his congregation – and, detract from an honest evaluation of the circumstance by both the public and the government.

However, the biggest problem was that for the near first time in the history of this country, the agencies, not the Congress or the President, determined what they would do, how they would do it and what the rules would be by which all would play.

Many people observed, first hand, the encampment of federal ‘soldiers’ just outside of a quiet Texas town.  They also observed the support troops, which had been deputized by the FBI to act as a perimeter guard to the ‘crime scene’.  These deputies, who had sworn to uphold the Constitution in the performance of their duties, had turned their backs on that oath, and blindly obeyed the unlawful orders given by this civilian agency with guns.  Timothy McVeigh was among those observers.

Timothy, like so many others around the country, had sought, by peaceful means, to bring about a return to Constitutional limitations of governmental authority.  After all, being a decorated veteran and hero of Desert Storm, Timothy had demonstrated his willingness to put his life on the line in defense of that Constitution.  He had no choice but to express his discontent with the government’s usurpation of authority by peaceful means.

Then, on April 19, 1993, as the world watched, a tragedy of epic proportions occurred in the area controlled, absolutely, by those federal agents.  Regardless of blame over who started the fire that consumed over eighty lives — men, women and children — the precautions which could have prevented the disaster, or, at least, minimized the degree of death and destruction, were none existent, and when offered by the local fire department were refused.  By any stretch of the imagination, this would be nothing less than gross negligence.  But, considering the obligation of the government to safeguard life and property, the failure to do so constitutes a far more serious breach of public trust than would at first be recognized.

As time went on, it became apparent that federal agents told lies to other federal agents, Congressional committees and the public.  Evidence was lost, misplaced, or hidden.  Eventually, in 1994, when those who had escaped with their lives stood trial, these same agents committed perjury.

Unlike the events in Boston, in 1770, the Boston Massacre, no government agents ever stood trial so that the People might judge whether they had violated the laws, or the Constitution.  Instead, their only judgment came from their superiors within their respective agencies – the same superiors who authorized these unlawful activities in the first place.

Complicit with these agents, the court gave instructions, which some of the jurors later complained of, left no alternative but to convict those Church members on trial, though the lowest possible ‘crime’ was the choice of the jurors who felt that if there was a crime, it was more technical than destructive.  The court became even more contemptuous when it imposed maximum sentences, and even came to some conclusions, which the jury had not, resulting in the judge increasing sentences to up to forty years for some of the defendants.

Many of the same observers of the events in Waco watched the judicial process to see if the government was, in the least, capable of applying justice to the matter, or whether it was more intent on preserving an air of respectability to the actions of the forces which had already decimated the Church to a handful of followers.

The conclusion, by those observers, which has been proven correct in the ensuing years, was that the government had determined that the government (king) could do no wrong.

As a result of the conviction of the Church members, the Constitutionalist community, throughout the country, became outraged.  Many advocates openly expressed their intentions to go to Washington and “hang the Congress from light posts.”  Others advocated blowing up government buildings, killing government agents and taking any action necessary to force the government back in to obedience to the Constitution.

Among all the words, however, only one man began planning an action consistent with the words of others.  He began traveling around the country, securing funding; expanding his knowledge of explosives, visiting potential targets, and preparing a plan of action that would come to fruition just two years, to the day after the destructive conclusion of the events at the little Church in Waco.

To carry out his plan, he realized that there was risk.  Government infiltration of Constitutionalist groups had probably reached epic proportions.  Whether Louis Beam’s “Leaderless Resistance” was a part of his study, or not, it was apparent that he recognized the risk of a broad base of support, so he settled on enlisting the help of two people who he had known for many years.

Had he sought a larger base of support, he might well have had the advantage of sophisticated explosives, timers, and delivery methods.  Instead, he opted for a homemade bomb, using the best materials readily available.

On April 19, 1995, Timothy James McVeigh completed the execution of his plan.  Though he had anticipated even less destruction than occurred, he was successful in bringing attention to his actions throughout the world.  He had little doubt, considering both the historical and recent attributes of the date that the reasoning behind the bombing would be obvious.  He was sure that government would understand his message, and, he was equally sure that he had just committed an act that consummated his status as an enemy of the US government.  He was, finally, involved in a war to restore Constitutional government to the United States of America.

– – – – – – –

In 1995, The Prosecuting Attorney and the Defense Attorney, in the United States vs. Timothy James McVeigh proceedings, formally agreed that ALL documents obtained by the government, regarding the investigation of the Oklahoma City Bombing, be provided to the Defense Team.  This agreement was affirmed and ordered by Judge Matsch, who was also the trial judge.  As a result of this agreement, a new database was set up to track all documents relating to the case.  Virtually every document relating to the investigation was to be logged into the database.

Early on, however, Defense Attorney Stephen Jones asked for documents that were referred to in other documents, but were not listed in the database.  Frequently, he was told that there were no other documents.  He had little choice but to proceed with what was available.

On May 9, 2001, just a few days before the scheduled execution of Timothy McVeigh, and after months of knowing of the existence of thousands of documents which had been excluded from the database, the Federal Bureau of Investigation (remember them from Waco?) went public with the fact that over three thousand documents had been ‘found’ that were not included in the database, nor were they provided to the Defense Team – in direct violation of the agreement, the order, and the law.

The next day, the Attorney General, John Ashcroft, stayed the execution of Timothy McVeigh until June 11, 2001.  This, he said, was sufficient time for the Defense Team to study all three thousand documents and conclude that there was nothing that would clear their client – who had, by the way, already “confessed to the crime”.

As time went on, the number of documents that had been excluded approached five thousand.  Many of them dealt with the possibility of witnesses to more than just McVeigh and his two army buddies, Michael Fortier and Terry Nichols.  Perhaps so, but if justice is to prevail, all of the facts – especially those which are required to be turned over to satisfy Due Process – must be made available to the Defense Team.  Due Process, after all, requires a rigid adherence to the law.  If failure to advise someone that he has the right to the presence of a lawyer is a violation of Due Process, then, surely, denial of access to all evidence is, likewise, a denial of Due Process.

And, as for confessions, are the valid if they are not sworn to, or if they come through third party writings?  Evidence, perhaps, but not sufficient to deny someone Due Process of Law.

Even Judge Matsch realized the severity of the problem of the missing documents when he berated the FBI for their failure to comply with his order.  But, then, Judge Matsch, just a few minutes later, denied a stay of execution to allow the Defense Team time to complete their review of the documents.

– – – – – – –

Timothy McVeigh acted as he did because he saw that government was incapable of conducting itself with principle and integrity.  He saw a government resorting to “brute force” in dealing with other nations of the world, as well as its own people.  He wanted to expose the actions of the government – to bring attention to the fact that it was no longer operating as was intended.  He was willing to die to reveal these truths – but the government continued to insist that it was operating properly, and was capable of acting within the laws.

As his execution date approached, the FBI, in true form, once again exposed itself as a bungling, incompetent investigative agency in its inability to keep track of its own records.  Final proof of the need to protect Americans from a government who has set itself has the almighty knower of all truths.

Unlike the government, Timothy McVeigh’s head IS “bloody but unbowed”!

But, today, Timothy McVeigh is dead.  And, now, it is time to pass the torch.

Will you receive it?

* * * * * * * * * * * * *

The other two articles in this series:

An Essay on Hypocrisy, by Tim McVeigh

What did Timothy McVeigh really say?

 

What did Timothy McVeigh really say?

What did Timothy McVeigh really say?

Gary Hunt
Outpost of Freedom
November 14, 1997

 

If the Court please, I wish to use the words of Justice Brandeis dissenting in Olmstead to speak for me.  He wrote, “Our Government is the potent, the omnipresent teacher.  For good or for ill, it teaches the whole people by its example.”

That’s all I have.

Timothy McVeigh, August 14, 1997 — just prior to being officially sentenced to death

 

For weeks, now, I had been conjecturing, along with nearly everyone else in the country, what words would come forth on Timothy McVeigh’s day of sentencing. He had declared that he would make a statement — his first since he was accused of bombing the Murrah federal building in Oklahoma City on April 19, 1995 — and the word had spread, as had the anticipation. Many had expected a confession, remorse or denial of complicity. Very few, if any, expected so much acumen to come from McVeigh and just 47 words.

To fully understand the depth of McVeigh’s statement, it might be best to understand exactly what the Olmstead case was about. “Olmstead was the leading conspirator and the general manager of [a] business” (Olmstead v. United States, 277 US 438) which employed “not less than 50 persons,” including executives, salesmen, deliverymen, dispatchers and an attorney. The business was “unlawfully possessing, transporting and importing intoxicating liquors,..” The crime, then, was a violation of the statutes enacted under authority of the 18th Amendment to the Constitution (Prohibition) which was ratified in 1919.

The general argument of the court was that although postal mail, once sealed, was prohibited from intrusion by government officers seeking evidence, a telephone line was not, and, although Washington state law made it a misdemeanor to tap a phone, the evidence obtained thereby was admissible. The court, in its opinion, also made clear that the government need not be ethical in its acquiring of evidence.

Brandeis, in his dissenting opinion, stated that “Tapping of one man’s telephone line involves the tapping of the telephone line of every other person whom he may call, or who may call him.” He continued, [a]s a means of espionage, writs of assistance and general warrants are but puny instruments of tyranny and oppression when compared with wire tapping.”

Although the comparison of any evidence gathering in the McVeigh case is inconsequential to the whole, the seizure of the papers in McVeigh’s car, his home, the homes of his friends and relatives, and the intimidation of his sister and the Fortiers falls well within the domain of what was once prohibited under the Constitution — but which has become an everyday occurrence under the federal government’s agenda.

I’m not so sure that this was all that Timothy McVeigh had to say when he uttered those few words — much to the chagrin of many. The implications of wrongdoing by government, and usurpation of authority not granted by the Constitution through the process of judicial review is much broader in its ramifications than this case, by itself, demonstrates. Brandeis does discuss other aspects of the Constitution, which have changed by their nature due to the nature of change in the society, especially from a technological point of view. How, for example, could the Founders have protected the right to communicate (theirs was limited to post and courier) over telephone lines when electricity had not been discovered. How, too, could they address the right to communicate freely on the Internet when just a few years ago the concept of this medium of communication was beyond the comprehension of most people. Brandeis states, with regard to the Supreme Court’s review of actions of the Congress, that “this court has repeatedly sustained the exercise of power by Congress, under various clauses of [the Constitution], over objects of which the fathers could not have dreamed.”

“Protection against such invasion of ‘the sanctities of a man’s home and the privacies of life’ was provided for in the Fourth and Fifth Amendments by specific language.” He continues, “[b]ut ‘time works changes, brings into existence new conditions and purposes.’ Subtler and more far-reaching means of invading privacy have become available to the government. Discovery and invention have made it possible for the government, by means far more effective than stretching upon the rack, to obtain disclosure in court of what was whispered in the closet.”

In appraising the consequences of the government’s overzealous tendencies to secure convictions, Brandeis discussed the actions of the government officials, and the government, itself. “When these unlawful acts [wire tapping in violation of Washington state laws] were committed they were crimes only of the officers individually. The government was innocent, in legal contemplation; for no federal official is authorized to commit a crime on its behalf. When the government, having full knowledge, sought through the Department of Justice, to avail itself of the fruits of these acts in order to accomplish its own ends, it assumed moral responsibility for the officers’ crimes… and if this court should permit the government, by means of its officers’ crimes, to effect its purpose of punishing the defendants, there would seem to be present the elements of ratification [of the crime committed by government officials, individually]. If so, the government itself would become a lawbreaker.”

Brandeis’ entire concluding paragraph is probably warranted. What McVeigh left out speaks volumes. From the record:

“Decency, security, and liberty alike demand that government officials shall be subjected to the same rules of conduct that are commands to the citizen. In a government of laws, existence of the government will be imperiled if it fails to observe the law scrupulously. Our government is the potent, the omnipresent teacher. For good or for ill, it teaches the whole people by its example. Crime is contagious. If the government becomes a lawbreaker, it breeds contempt for law; it invites every man to become a law unto himself; it invites anarchy. To declare that in the administration of the criminal law the end justifies the means-to declare that the government may commit crimes in order to secure the conviction of a private criminal-would bring terrible retribution. Against that pernicious doctrine this court should resolutely set its face.”

The act of anarchy that McVeigh committed was an act induced by observation of the government’s violation of numerous aspects of the Constitution. In Texas, for example, §9.31 (C) of the Texas Penal Code states:

“The use of force to resist an arrest or search is justified:

“(1) if, before the actor offers any resistance, the peace officer (or person acting at his direction) uses or attempts to use greater force than necessary to make the arrest or search; and

“(2) when and to the degree the actor reasonably believes the force is immediately necessary to protect himself against the peace officer’s (or other person’s) use or attempted use of greater force than necessary.

There can be little doubt, regardless of your perception of what occurred in Waco, that the BATF and the FBI did create a situation in which the retaliatory action by the Davidians was fully justified, at least under Texas law. Other events in our recent history can lead us to conclude that the governments efforts at crime control have only generated a scenario where the government may commit crimes, with impunity, and convict others who have not committed a crime of the mere act of possibly contemplating a crime. A very far cry from what Brandeis spoke to some seventy years ago.

Some will suggest that I am attempting to justify McVeigh’s deeds. On the contrary, I have only attempted to explain them.

 

The previous post in this series about McVeigh,

An Essay on Hypocrisy, by Tim McVeigh