Habeas Corpus Suspended by the United States Supreme Court
Another Story Behind the Story

Gary Hunt
Outpost of Freedom
December 5, 2013

[Note: This is the second part of the article, “Habeas Corpus Suspended by the United States Supreme Court – The Sacred Writ has been Removed from the Constitution” and deals with the impact on the Petitioner/author, as a consequence of filing the Habeas Corpus.]

I had often wondered if the Habeas Corpus would pose a serious problem within the government if what appears, by my research, to be a means of nullifying “unconstitutional laws”.  I had been doing some research on the subject of the “sacred writ” prior to the current case.  However, it was in December of 2011 that I received a phone call from the sister of the last member of those indicted as the “Florida Common Law Court“, who was going to stand trial after over 15 years from the first trial.

At that point, my serious research on the subject of Habeas Corpus began.  The first three-page Demand (Habeas Corpus, February 2012) was rather meager, however, anticipating our “day in court”, the hearing on Habeas Corpus would allow light to be shed on what I had, at that time, discovered.

When that first Habeas Corpus was ignored by the Sheriff and District Court (assuming that the Sheriff had send it to Judge Merryday), it became apparent that the Petition, itself, would have to contain the argument that the laws that Mr. Myers was being prosecuted under did not apply to him, as all of the actions alleged were already covered by state law.

My receipts show that the Sheriff, the District Court, the Appellate Court, and the Florida Supreme Court all received their “service” on February 12, 2012.

Just a few days before, I had set up a webpage — the first time that Larry Myers’ name and mine were ever associated together on the Internet — to post the progression of the pursuit of justice under the “sacred writ”.

The next day, February 13, 2012, I found that there were at least forty hits to that webpage using the search term “Gary Hunt Larry Myers”.  I only briefly looked, as it didn’t strike me so much, at the time, what was happening, though I do recall that four of those addresses that did the search and went to that page were domain “uscourts.gov” and were from Rochester, Seattle, and San Diego (2).  The remainder of them, in that short period that I checked, were from phones and personal computers from various locations around the country.  In hindsight, I should have followed those visits through the remainder of the day, and, captured images of the “hits” on my statistics page.

At that time, I had no idea of just what this might be the beginning of, though the surprise would be forthcoming.

In November 2008, I retired, applied for, and began receiving Social Security benefits.  I had not paid income tax since 1984, so within a month of receiving my first Social Security check, I was notified that the Internal Revenue Service has taken a portion of my benefit — that should I have any questions, to contact the IRS, not the Social Security Administration.  I discussed this with my wife and she asked me not to challenge the IRS (the most feared government agency in the United States); that we could do well enough with the amount that remained.  So, I relented, and, for the next three years received the reduced “benefit”.

In Mid February 2012, an IRS agent visited me for the first time in well over a decade.  We had a conversation over the fence, with my dog looking on, and I refused a service from him.  In a letter from that agent, dated February 24, 2012, after nearly four years of not working and having no taxable income, I find that they have found that I owe them $188,489.41.  Not to be bogged down in the details, since 1985, I have dealt with various agents.  They always relented, and nothing came of any effort to collect what they might think I owed them, nor did they even attempt to garnishee my wages.  However, this attack, so timely made, was unrelenting.

I had begun checking my site visit stats a bit more regularly and I ran across this one from February 24, 2012 – a visit from the Treasury Department.

In a letter from the Social Security Administration, dated March 1, 2012, I was informed that they were increasing the benefit reduction, though they assured me that I would continue to receive the residue.  The amount was that I received was reduce to $812, but they assured me that I would continue receiving payments on the third of each month, thereafter.

In April 2012, I was again notified by the Social Security Administration that the IRS was to receive all of my Social Security Benefit, and I was to get none — after contributing to that system for 45 years.  This is also contrary to the IRS’ own rules that require that they exempt me from levy for a portion of my benefit (IRS form 1494).  Well, there goes forty-five years of contribution (full faith and credit in the government), down the tubes.

I had been involved in a few other patriot activities, during this time.  Two of them had rather interesting potential.  One was the Arizona Committee of Safety (ACOS), which was modeled on the historical example of the Revolutionary War era.  Though it was unnoticed, at first, by March 10, 2012, elements within the groups had created disturbances that became downright disruptive, eventually leading to the resignation of the Chairman.  Increasing turmoil resulted in the organization being taken over by parties who had completely lost sight of its purpose (as per the by-laws) and making it impossible for the group to remain viable.  By May, the Arizona Committee of Safety had fallen into ruin.

Another organization, the Patriot Unity Coalition (PUC), which came into existence in December 2011, was formed to discourage its members from participating in activities that disparaged other patriots or organizations, unless through a proper forum, such as the Committee of Safety – Common Law Court.  Internal turmoil, violation of the by-laws by some members, and total disruption of the PUC, resulted in its demise by April 8, 2012.  This resulted in starting over, again, with the Coalition of American Patriots (CAP).

Both of these organizations had been proceeding along constructive courses until all of a sudden, out of nowhere, disruption came on with such force that it could not be countered, resulting in both efforts being totally destroyed.

Now, it is possible that they would have followed the same course, absent any outside influence, however, if we look at the timing, and the fact that I was a principal player in each, perhaps there is more to their demise than meets the eye.

We can go one step further.  Back in 1995, Bill Cooper, a well-respected patriot, claimed that I was John Doe #4, and in Oklahoma City on April 19, 1995.  That allegation, which first found its way in fax networking, began floating around the Internet, though never to any significant degree.  From time to time, a discussion would be brought to my attention where the allegations of John Doe #4 arose.  I would join the discussion and ask the group to pick one of their members, who I would direct to a well-known patriot who was with me, in Florida that morning.  I chose this method in lieu of going public with the witness to my whereabouts, as it might have been disruptive to his business, if everybody wanted to call him to verify where I was.  So, the selected party would contact the witness, verify that he was who he claimed to be, and report back, thereby quashing one source that was perpetuating the allegation.

Frankly, that allegation problem wasn’t that serious, until sometime in March 2012, when many of my friends and contacts reported that the John Doe #4 story was proliferating on the Internet.  So, after 17 years, the time had come where I was to take the matter on, or succumb to the falsehood, which would result in a “no credibility” attachment to anything else that I wrote, or might write in the future.

Prior to the show, a Google search was done by at least three of the people I was working with.  The search “Gary Hunt John Doe 4 OKC” gave over 46,000 results.

On March 3, 2012, Randy Mack, host of “You Have Tread On Me”, aired an Internet radio show entitled “Gary Hunt Exposed as John Doe #4 at OKC“.  The show appeared to be quite effective, and a subsequent Google Search, same criteria, resulted in less than 4,000 hits — more than 40,000 hits removed from the search engines.

Now, it would be easy enough to write these occurrences off as “coincidence”, if it were just one or two.  However, in light of the timing, and the disruptive effect on my finances, reputation, and the efforts of others to come up with viable means to pursue a Restoration of Constitutional Government, that is a very hard pill to swallow.

This, then, leads to the final image from my stats.  On November 13, 2013, just one day after my Petition for Rehearing was docketed for conference, we get a visit from a DHS Fusion Center.

Note that in the Fusion Center (the information at the bottom comes from a government Fusion Center listing), the email address is to the local Sheriff’s Department, not a federal agency.

Habeas Corpus would stop such extension of authority over our local governments.

So, there, you have it.  If you understand what the Supreme Court has done to remove that sacred right embodied in the Constitution, you might also realize that if this is to change, it will be to the benefit of ourselves, our Posterity, the Constitution, and the insight of the Framers who wanted to give us a form of government that would not find us resorting to our “duty“, according to the Declaration of Independence, to secure our Liberties”

“Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly all experience hath shown that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed.  But when long trains of abuses and usurpations, pursuing invariably the same object evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide for new guards for their future security.”

I believe that, if we can muster our forces, the Supreme Court needs to be put on trial in the Court of Public Opinion.  This would require a massive effort to get the information out to as many as possible, such as:

To your Congressional Representatives, as the Court has usurped their authority.

To radio and TV talk shows.

To patriot websites.

To everybody on your mailing lists, with a request that they pass it on to all of their lists, show hosts, representatives, etc.

Let the Court of Public Opinion Convene

The People and the Constitution v. United States Supreme Court

“None Dare Call It Conspiracy”
Understand what went wrong, forty years ago, and lead us to what we see, today.

Gary Hunt
Outpost of Freedom
December 2, 2013

In 1971, Gary Allen wrote a book, “None Dare Call it Conspiracy”. And though there are, currently, many who continue to yell “conspiracy”, the true conspiracy is laid out for us in explicit detail in this book. You will recognize much of what is discussed, and, you will see the beginnings of much of what you see, now.

First, some quotes from the book:

“We… most emphatically disagree with this network’s aim which the Professor [Carroll Quigley] describes as “nothing less than to create a world system of financial control in private hands able to dominate the political system of each country and the economy of the world as a whole.” In other words, this power mad clique wants to control and rule the world. Even more frightening, they want total control over all individual actions. As Professor Quigley observes: “… his (the individual’s) freedom and choice will be controlled within very narrow alternatives by the fact that he will be numbered from birth and followed, as a number, through his educational training, his required military or other public service, his tax contributions, his health and medical requirements, and his final retirement and death benefits.” It wants control over all natural resources, business, banking and transportation by controlling the governments of the world. In order to accomplish these aims the conspirators have had no qualms about fomenting wars, depressions and hatred. They want a monopoly which would eliminate all competitors and destroy the free enterprise system.”

Well, there it is, the stated objective of the conspiracy.

Now, to understand how we have, so often, failed to comprehend just what was happening, because we only had a part of the story:

“Have you ever had the experience of walking into a mystery movie two-thirds of the way through? Confusing wasn’t it? All the evidence made it look as if the butler were the murderer, but in the final scenes you find out, surprisingly, that it was the man’s wife all along. You have to stay and see the beginning of the film. Then as all the pieces fall into place, the story makes sense.”

With this in mind, we are near the end of the story, however, the insight provided by this book will take you back to the beginning, so that you can understand without doubt, just what the whole story is.

In telling us about then President Nixon, a well respected conservative (Republican), and the beginning of “decentralized” government, we see the beginning of a process I often refer to as “Greenmail”, where our money is used to buy favor from the state government — to our detriment.

“The second major segment of the President’s “New Federalism” is revenue sharing with the states, touted as a step in the decentralization of power from the federal government. Actually, the program does just the opposite. The money must first go from the states to Washington before it can be shared.”

We can also see the seeds of the many government funded institutions whose objective is the denial of our form of government.

“John Gardner, a “Republican” and member of the C.F.R., has established a grass roots proletarian organization called Common Cause. This may become the biggest and most important organization in American history. Common Cause’s goal is to organize welfare recipients, those who have not voted before, and Liberals to lobby for Socialism.”

The examples given above are just of few of the insights provided within the book. As you read, you will find that many of the concerns that you have, now, had their seeds planted long before you became aware of the misdeeds that have lead us steadily down the course that we now find ourselves enslaved by.

If you cannot find time to read this book, you will simply have to remain without foundation, only conjecture, to explain the evils that beset us, today. However, armed with the knowledge presented therein, you may better be able to formulate a means of extricating us from the subjugation we find ourselves submitting to.

If there is no PDF attached to this email, the PDF can be downloaded at “None Dare Call It Conspiracy – PDF”

For those who would prefer a Kindle (PRC) version of the book, it is available at “None Dare Call it Conspiracy – Kindle“

Appeasement
Giving in, inch by inch

Gary Hunt
Outpost of Freedom
October 29, 2013

Appeasement
n. The action or process of appeasing.

Appease
v. pacify or placate (someone) by acceding to their demands.

So, what does appeasement have to do with anything?  Perhaps pacifying or placating someone would avoid potential problems.  It can’t be a bad approach, can it?

Perhaps a brief history of appeasement, as applied from a political standpoint, just about seven decades ago, will give us a better understanding of the consequences of appeasement.  So, let’s look at a brief history of appeasement leading up to the beginning of World War II.

Appeasement and World War II

At the close of World War I, the Treaty of Versailles set certain conditions on the losers, especially Germany.  Among those was a limitation of 100,000 troops in their army.  It also limited the size of their Navy in both manpower and ships.

In 1935, Germany began rearming beyond the limitations set forth in the Treaty of Versailles.  After discussions between Italy, Britain, France, and Germany, nothing was done to force Germany into compliance with the Treaty of Versailles.  This was appeasement.

In 1936, Germany, under Hitler, in violation of the Treaty of Versailles, sent military forces into the Rhineland, which had been demilitarized by the Treaty.  Though protests were made by Britain and France, nothing was done to stop this violation of the Treaty.  Britain claimed to lack the forces to back up France, leaving Hitler unopposed, and establishing a powerful strategic position.  This was appeasement.

In 1937, Neville Chamberlain became Prime Minister of Britain.  The following year, Hitler sought the reunification of Germany and Austria, in violation of the Treaty of Versailles, and sent German Wehrmacht troops into Austria to force the reunification.  Chamberlain’s reaction was to state, “The hard fact is that nothing could have arrested what has actually happened [in Austria] unless this country and other countries had been prepared to use force.”  This was appeasement.

In 1938, Germans, who found themselves living in the Sudetenland, a part of Czechoslovakia, because of the boundaries drawn up in the Treaty of Versailles, under instruction from Hitler, sought autonomy.  Chamberlain warned Hitler that Britain might intervene if Hitler ordered an attack on Czechoslovakia.  Chamberlain went to Germany to meet with Hitler and Hitler demanded the Sudetenland be absorbed into Germany.  He convinced Chamberlain that refusal would result in war.  Chamberlain, with agreement from France, told the Czechoslovakian president that he must hand to Germany all of the territory with a German majority population.  This included over 800,000 people, substantial amounts of industry, and substantial portions of the Czechoslovakian mountain defense installations, thus providing an insecure Western Czechoslovakian border, ripe for subsequent invasion.  In late September, Hitler, Chamberlain, the French Prime Minister, and Mussolini of Italy, met in Munich, Germany.  They agreed that Hitler could complete his occupation of Sudetenland.  This was appeasement.

On September 1, 1939, German forces invaded Poland.  France and England were forced to enter war against Germany.  The policy of appeasement had only encouraged Hitler, and in May 1940, Chamberlain stepped down and Winston Churchill, who had consistently opposed appeasement, became Prime Minister.

During the years of appeasement, Hitler increased his military and armament, increased his strength, increased his access to natural resources and food supplies, increased his industrial capacity, and increased the size of Germany.  While other nations apologized for Hitler’s actions, he continued on a course that compounded the difficulty of dealing with the problem, when the appeasers finally recognized the error of their ways.

Had appeasement not been the practice of the day, and a firm position taken in 1934, the problem could have been dealt with and would probably have been but a minor incident in history.  As each step of the appeasement progressed, the magnitude of the problem became greater.  After a mere five years of appeasement, the solution to the problem resulted in deaths of many tens of millions of people and many trillions of dollars both in fighting the war that followed and rebuilding after the destruction of that war.

Appeasement Today

One of the elements of the greatness of America was an immigration policy that, until the Civil War, limited citizenship to those of European ancestry.  Even after the war, immigration was based upon quotas and other educational or experience criteria, and, for the most part, was open to any that chose to come to America, assimilate into the American way of life, and contribute to its greatness.

In the past three decades, immigration standards have been reduced to an open door policy.  The quotas that provided for limited immigration, resulting in assimilation, were dropped.  We began becoming a relocation destination for refugees who stood on our side in the wars that we continue to start, and to lose.  These newer policies have allowed entire communities to retain the heritage, culture, and lifestyle of their country of origin, and have effectively nullified the concept of assimilation.

Under the guise of multiculturalism, we have also opened our doors to just about anybody, regardless of their motivation, allowing floods of people who have no aspirations of assimilation, rather who come here for what they can get without effort, or, perhaps, with even more devious intentions.  However, to pacify world opinion created by our support for multiculturalism, and, to placate those who wish to come here, we have developed a policy of appeasement on immigration.

What might be the consequences of this policy of appeasement?  Perhaps we can take an American city and evaluate the consequence of this rampant immigration.  So, we will look at Dearborn, Michigan.  Of the estimated population of over 98,000 people, 40,000 are either Muslim or from Muslim countries (Wikipedia).  At this point, it is safe to say that they constitute 40% of the voting potential, regardless of the makeup of the remaining population.  Considering normal voting turnout, with a little motivation, the Muslims would have a majority in local elections.  The consequence would be that rather than assimilation into the American lifestyle, we would see a conversion of Dearborn into a Middle Eastern city and could eventually expect that local laws would be changed by that majority into laws foreign to the nature of America.  Putting it bluntly, they would, by utilizing the mechanism of democracy, convert Dearborn into a city ruled by Sharia Law.  As those laws change so, too, will the culture of a once American city.

That was one American city.  Let’s look at a county.  The population of Los Angeles County is 9.9 million people (LA Times blog).  The Hispanic population is 4.9 million people (Pew Research).  That constitutes over 49% of the population.  Based upon estimates (Los Angeles Almanac), the illegal immigrant population of Los Angeles County is over 700,000.  This would raise the number of Hispanics to 53%.  La Raza and other Hispanic organizations, asserting that California was stolen from the Mexicans, may soon be able to vote Los Angeles County out of the United States and into Aztlán.

Presumably, in the former, the population is a result of the lax immigration laws and open door policy.  In the latter, many are “old Mexican”, whose families have been here for generations, however, the remainder, except as noted, are comprised of those who became legal immigrants as a result of the 1986 amnesty, or, anchor babies and their associated families.

As these demographics continue to change, we can expect more cities and more counties to succumb to such consequences as we see in these two examples.  Appeasement, supported by court decisions, providing a spurious sense of blanket equality — even allowing non-citizens to vote in local elections (USA Today – Justices: Arizona voter registration rules go too far) — allows the growth of a problem that, as time goes on, will, as we saw in World War II, compound itself to the point that the solution becomes almost insurmountable, and will result in a hodgepodge of many pseudo-nations within the United States.

We have addressed to geopolitical aspects of appeasement and how they might affect the future of our once great nation.  Now, we can look into more subtle aspects of appeasement and the effect that they are having on our society.  You will note with both the above and those that follow, that one side (the appeaser) gives ground and weakens, while the other gains ground and strengthens.  Is this appeasement?

Appeasement on our children

ADHD Attention Deficit Hyperactivity Disorder (ADHD) is a relatively new disease.  It has resulted in the drugging of hundreds of thousands of juveniles with psychotropic drugs.  Those same drugs appear to be associated with nearly every school shooting by a student.  If we look at the statistics, we will find that community referrals are 3 to 1 more likely to occur in boys than girls.  In clinic referrals, we find that the ratio extends to 10 to 1 (NIH/National Center for Biotechnology Information).  And in the female occurrences, it is defined as “inattentive type”, being less severe.  These numbers suggest that either the male is far more susceptible to ADHD than the female, or, perhaps, it is a consequence of the male tendency to be more active, and less passive, than the female.  Since our educational system has, by various means, endeavored to feminize the educational process by prohibiting physical contact sports, suggestions of guns or violence, and forced the male to participate in activities that were, just a few generations ago, considered to be in the realm of female passiveness.  Is it possible that the observation and determination of ADHD is a consequence of the depression that is a result of leaving the football field and having to participate in activities that are more feminine?  When you remove the “slugs and snails and puppy dog tails” and forced the masculine gender into “sugar and spice and everything nice,” can you expect the consequences to be other than what is described as ADHD?  Is acceptance of the government’s explanation appeasement?

Appeasement on militarization of police

“To Protect and To Serve” has been the motto of most police departments, for at least the last half century.  Recently, however, we have seen a marked movement towards that “protection” being redefined as “officer safety” (WSJ / Rise of the Warrior Cop).  As a consequence, and as the equipment becomes militarized, where officers are far more protected than they were decades ago, we see an increase in the level of violence directed at citizens, quite often in the comfort of their own home.  In 2005, there were 364 “arrest related deaths” (DOJ / Arrest-Related Deaths in the United States,).  In that same year, only 162 officers died in the line of duty, of which only 60 were shot (National Law Enforcement Officers Memorial).  The government provides semi automatic and full automatic rifles to law enforcement, they provide military style helicopters to law enforcement, they provide military style armored vehicles to law enforcement, they have assigned drones to support law enforcement, and, they continue to provide additional military level equipment and training to law enforcement.  At the same time, many elements of government are attempting to restrict our right of self-defense, making us absolutely submissive to the law enforcement community.  Is this appeasement?

Appeasement on Christianity

This country was founded on Judeo-Christian moral values.  From courtroom to the executive office, the Bible has been the device upon which oaths were taken.  Christmas time and Eastertide have been celebrated throughout our history.  The United States Supreme Court building contains at least six depictions of Moses and the 10 Commandments.  Recently, however, we have seen rejection of Christmas displays and Easter celebrations in our schools and other government locations, under the guise that the First Amendment prohibits them, though they had been celebrated openly on government property from the founding of our country until just a few decades ago.  There can be no doubt as to the role of Christianity in our history and heritage; however, as they are pushed out, we find that we have laid a red carpet out for Islam.  Many minarets, with speakers, loudly announce prayer early in the morning.  Muslims are allowed to lay down their prayer rugs and pray in streets, sidewalks, airports, and other public areas.  We are told that we are not to offend their practice of their religion.  Is this appeasement?

Conclusion

Appeasement, like any other disease, if treated early, lessens the damage.  Like cancer, if caught soon enough, total remission is quite possible.  However, if untreated, it will continue to grow, leading ultimately to the demise of the host.

Its introduction, like the Trojan Horse, is subtle and accepted.  If not recognized before introduction, where it can be denied admission, then as early as possible, as soon as it is recognized, remedial action must be taken.  Absent such treatment, the objectives of the interloper, instead of the host, will be achieved.

Its introduction is usually preceded by the utilization of “Political Correctness”.  Under the guise of Freedom of Speech, the host tends to drop its guard, often under the fear of ostracization, or even judicial punishment.  Political correctness is foundational to creating an air of acceptability, where ones true thoughts are suppressed – under the guise of being for the “common good”.

Appeasement is nothing less than the creation of an advantage for the opposing side.  Unless and until recognized, it serves none other than the host.  Once recognized, remedial action is absolutely necessary, at the earliest possible moment, to avoid the consequences that will ultimately follow.  Acquiescence to appeasement has only one conclusion — the social engineering of a society, contrary to its very nature.

Does Anybody Really Know What Time It Is?

Gary Hunt
Outpost of Freedom
September 2, 2013

There comes a time when we are past the point of words; only action will achieve the goal that we have set.  That goal is founded upon our belief in, and our determination to support, the Constitution — and, the peaceful transition of the office of President.  Now, we must consider what to do when that transfer appears to be the harbinger of the total destruction of the way of life to which we are accustomed.

Every four years, the people of this country elect a new Executive to wield the reins of government.  To date, the United States of America is the only country in the world in which the government was truly created by the authority of the people.  In so doing, they required that the Executive take the following oath: “I do solemnly swear (or affirm) that I will faithfully execute the Office of President of the United States, and will to the best of my Ability, preserve, protect and defend the Constitution of the United States.”

All subordinate offices, which require an oath, are similar to the following: “I do solemnly swear (or affirm) that I will support and defend the Constitution of the United States against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; that I take this obligation freely, without any mental reservation or purpose of evasion; and that I will well and faithfully discharge the duties of the office on which I am about to enter: So help me God.”

Interestingly, with the exception of the Executive, the oath includes, “I will support and defend the Constitution of the United States against all enemies, foreign and domestic.”  The stipulation “all enemies, foreign and domestic“, though omitted in the former, is included in all of the latter.

In a previous article (Sons of Liberty #14); the concept of self-government was discussed.  Part of that discussion dwelt upon the means by which governments are dissolved (dissolution).  First, they can be dissolved by force, by a conquering army, wherein they are absorbed within the government of the conqueror.

Second, they can be dissolved when an external force, not by outright conquest, instills a modified form of the existing government, albeit friendly to the external force, whereby through a slow transitional process, the existing government is modified to a new form.  (This, we impose upon countries under the guise of bringing them democracy.)

Thirdly, when an existing representative form of government is subverted by internal forces, such as: When the executive arbitrarily imposes his will on the elected representatives and the people; when the trust bestowed upon the legislative body is betrayed, by whatever means, whereby the ultimate authority is transferred from the people to arbitrary authority by the Legislative or the Executive, contrary to the document that brought the legislative body into existence; and, lastly, when the people become subject to the influence of a foreign power, thereby influencing the legislative body to pass laws inconsistent with the original foundation of the government.  It is of this last method of dissolution that we must concern ourselves.

Of these three forms of dissolution of government, we must concern ourselves with the third and its three basic elements.

Of the first, the Executive, we have seen in our history, a number of usurpations that don’t seem to be supported by the Constitution.  John Adams elicited legislative support for his Alien and Sedition Acts.  These Acts were to discourage dissent and criticism of the executive.  Of them, the Supreme Court overturned some; the remainder expired at the end of Adams’ term of office.  Later, Andrew Jackson refused to enforce laws enacted by the legislature.  During the Civil War, both Lincoln and the Congress enacted laws contrary to the Constitution.  All of these, however, pale when compared to recent usurpation of authority by the executive branch of government, resulting in their near dictatorial power, without regard to the Constitution, to which the executive oath was taken.

Of the next, the legislative, as discussed above, has been willing, under generally extraordinary circumstances, to enact laws contrary to the Constitution, has, recently, especially with the support of the judiciary, imposed upon the people of this country laws that are totally outside of any authority or power granted by the Constitution.  Beyond that, the judiciary has become legislative, and has broadened the interpretation of laws enacted by the legislature, and, by undermining the authority of the state governments to enact laws under their respective constitutions, provided us with, rather than interpretations of the Constitution, expansion of the authority of the federal government.

The consequences of the two above-mentioned usurpations has resulted in an electorate comprised of foreign interests, often illegally within this country, and often voting for those who promise them benefits and privileges that are greater than even those allowed to the people of this country.

The effect of the mis-administration of government according to the Constitution has resulted in a dissolution of government by the third method, which has been so subtle as to have been almost overlooked as it incrementally dissolved our freedoms.

Let’s look at some aspects of government, wherein we have seen the results of incrementalism and destruction of the foundations of our government.

Education:  In 1867, an “Office of Education” was established within the federal government.  Its purpose was to provide information and arrange for land grants to establish state colleges for agricultural and mechanical purposes.  Curriculum and all administrative matters were determined at the local level.  In 1953, a position was created and known as “Health, Education, and Welfare”.  At that time, curriculum and all administrative matters were determined at the local level, though in some cases subject to state intrusion.  Today, we have a dictatorial federal agency that mandates curriculum, testing, and social engineering, without regard to any more than token input from interested parties, leaving all decisions in the hands of a few select administrators.  Do we need to continue to pile incident upon incident to create a case?  Or has the time come for action?

Religion:  We have transformed the constitutional prohibition of government enacting any “law respecting an establishment of religion”, to an unconstitutional, and undesirable, “separation of church and state”, to the point that United States Supreme Court, with numerous engravings of the 10 Commandments or Moses on the edifices of that institution has summarily dictated that any representation of Christian belief cannot be demonstrated in, and in some cases even spoken of, in buildings owned by the public.  Meanwhile, atheism, through the same Court, has caused the forced removal of Christian symbols that have stood for decades, or longer, asserting that they are unconstitutional.  The tenets of Islam (Shariah Law) have, however, found standing in the lesser courts to justify actions that have been held as unlawful for centuries.  Likewise, they have allowed promotion of Islam in the same locations that they have denied the promotion of Christianity.  Do we need to continue to pile incident upon incident to create a case?  Or has the time come for action?

Police:  Even after World War II, police were courteous, helpful, protective, polite, and friendly, matching the phrase “to serve and to protect”.  Today, they serve search or arrest warrants, with no less than half a dozen militarily armed SWAT teams; breaking down doors, even if unlocked; shooting dogs and terrorizing the occupants; and, often at the wrong address.  The more they are equipped militarily, purportedly to provide officer protection, the more they are inclined to utilize force, even deadly force, in the conduct of their duties.  Their own personal safety has become paramount, with a total disregard for the safety of the public.  Do we need to continue to pile incident upon incident to create a case?  Or has the time come for action?

Criminal Justice:  “Hate crimes” have become the watchword in criminal justice.  If an act of violence is initiated by a white person (or even Hispanic), then the full force of justice will be imposed upon the perpetrator.  If, however, the act of violence is initiated by a black person on a white person, most often it will be asserted as a robbery, whether property was taken, or not.  Do we need to continue to pile incident upon incident to create a case?  Or has the time come for action?

Constitutional Justice:  Federal judges have, in numerous instances, determined that state constitutional amendments are unconstitutional, even though the amendments were enacted in accordance with state constitutions (Republican form of government) and are consistent with federal law (as in the federal definition of marriage, 1 U.S.C. § 7), or consistent with existing law and common sense (ruling barring Shariah law as a defense in Oklahoma).  These same federal courts have become the source of unlawful legislation to accomplish, by subjective means, social engineering, not authorized by the Constitution.  Do we need to continue to pile incident upon incident to create a case?  Or has the time come for action?

Debt:  They have imposed upon, not only us, but also our great grandchildren, a debt beyond comprehension.  The ability to pay down that debt is nonexistent, making it perpetual, though they continue to borrow and increase that debt, making us a destitute nation.  Do we need to continue to pile incident upon incident to create a case?  Or has the time come for action?

Welfare:  They have provided a smooth and easy path to dependency for those unwilling to fend for themselves.  With more people receiving food stamps, than there are working for a living, we can only wonder, should this trend continue, just who is providing for the food stamps.  The dependence upon government is at an historical high, and the continuation of this policy has no end in sight.  Do we need to continue to pile incident upon incident to create a case?  Or has the time come for action?

Immigration:  They have provided an open door, complete with financial incentive, to those who can find a better life, with less effort, by violating existing laws within this country.  This open door policy denigrates the very concept of what it means to be an “American”, which in times past, was the pursuit of those who entered this country abiding by the rules, with the intention of assimilation rather than invasion.  Do we need to continue to pile incident upon incident to create a case?  Or has the time come for action?

Veterans:  Young men are sent, by the government, to impose destruction and death upon perceived enemies of “our freedoms”.  Once returned, those who were willing to risk their lives “in defense of America” find that the same government that sent them on those dastardly deeds has now labeled them as enemies of the state.  Do we need to continue to pile incident upon incident to create a case?  Or has the time come for action?

Are those same veterans now willing to, once again, risk their lives for really protecting our freedom and liberty — from those who have used them and then tossed them aside?  Do they still have the courage and the desire to do what must be done?  Perhaps they need only look around and understand that the people, not the government, need their willingness, once again, to fight, and die, if necessary, to preserve those freedoms.

It has always, throughout history, primarily fallen to the young men of our nation, whether they have prior military service, or not, and those who support them, to preserve this “grand experiment” of self-government, the United States of America, or to abandon it to those who have corrupted that which was our birthright, and allow their children, their posterity, to submit to a slavery that they are becoming subject to, at this very moment.

There is no longer any need for “a line in the sand”, as it will surely be moved, once again, after we have allowed the incremental expansion of dictatorial government to remove even more of that which made us great.  It is now upon us — it is time to ACT.

“Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery?  Forbid it, Almighty God!”

Patrick Henry, March 23, 1775

Surrender is not an option, though if we continue to submit to the encroachments that are daily imposed upon us, it will surely be the result of our inaction.

Suggested reading:

Let’s Talk About the Constitution

The Constitution is NOT a Suicide Pact

Introduction to Committees of Safety

The Other (not so) Thin Line

A Simplified Explanation of “The Plan for the Restoration of Constitutional Government”

A Thought on Leadership

Some thoughts on the Zimmerman Verdict

Gary Hunt
Outpost of Freedom
July 21, 2013

For those who have decided that George Zimmerman was not justified in shooting Trayvon Martin, consider whether Trayvon Martin would agree with your advocacy of beating or killing whites. If Trayvon Martin would not support your advocacy, then that verdict was in error. If, however, Trayvon Martin would support such advocacy, then that justifies the actions of George Zimmerman and proves that he acted in self-defense.

So, what you have proven is that the verdict was correct, since those not involved in the events in Sanford, Florida, now must fear for their lives, as George Zimmerman feared for his.

Dow closes at 14,253.77 – Celebrating Inflation

Gary Hunt
Outpost of Freedom
March 6, 2013

The news over the record closing of the Dow Jones Industrial Average, yesterday, March 5, 2013, is hailed as an achievement that demonstrates the recovery of the economy, in no uncertain terms.  The Dow, after all, is the indicator of the health of the economy – in most eyes, anyway.

So, let’s just look at what we are celebrating. The previous record of 14,164.53 set October. 9, 2007, nearly six years ago, became the benchmark for future records.  Six years to regain that which was lost, and has remained so, through the entire current administration. There is little doubt that the government was doing everything they could to demonstrate the success of their oft questioned economic policies.

So, is this really an advancement in the economy?  Well, I’m a not an economist, nor do I have a grasp of the complexity of economics. I am but a simple man who must endeavor to see the world in the dim light of my experience. So, put on your night vision goggles and follow me into the realm of reality.

In 1963 you could buy a nickel candy-bar for, well, 5 cents – hence the name, nickel candy-bar. The last time I bought a nickel candy-bar it cost me about $1.50 – that about 30 nickels. Now, I don’t really know what a nickel candy-bar costs, but I do know that the “purchasing power” of the nickel is now equivalent to what would then be 0.17 cents (5÷30).

In 1963, the Dow record was 714.81 (http://www.scaruffi.com/politics/dow.html). Now, if we consider the 714.81 to be dollars, we can see that it would take 14,296 nickels to be equal to the value of the Dow.  Today, however, it would 285,075 nickels to equal the value of the Record Dow closing of 14,253.77.

Now, this might be a little confusing, so, let’s look at it from the other side. If we take the 14,253.77 and divide it by 30 (The approximate change in purchasing power), we end up with 475.13. That is just about two-thirds (66%) of the then closing of 714.81. So, in realistic terms, the exalted record of yesterday is not even close (“in current dollars”) to what the value of the Dow was just 60 years ago.

Now, this consideration does not address the manipulation of the content (included stocks) of the Dow. Over the years, certain stocks were removed since they were “volatile” (can you say lowers, which would bring the average down) and were replaced by more “stable” stocks (which kept the average up), making, from a pure economic standpoint, and even more drastic disparity between the then and now.

So, we must consider whether the economists who so cheerfully praised yesterday’s closing are really, in all honesty, celebrating a manipulation that has one appearance, though, in fact, celebrates the effect of inflation on the pure numbers of the New York Stock Exchange?

Freedom of Speech

Gary Hunt
Outpost of Freedom
February 23, 2012

A while back, I wrote an article, The Three Boxes, about the loss of both ballot and jury boxes, tools intended by the Framers, which allowed the people a degree of protection and redress against usurpation of un-granted (unconstitutional) powers by the government.  A comment I received regarding that article was the proclamation, “We still have Freedom of Speech”.  Well, that struck me as not quite so, which has led to this article.

To properly evaluate whether we still do have, intact, Freedom of Speech, we must go to the beginning or we find ourselves simply jumping to a conclusion based upon what we have been told.  So, if we are to start at the beginning, it behooves us to think about Speech, and exactly what it is.

Now, the first reaction to this question often elicits the response, “the words that I say, I can say anything I want”.  Well, there is no doubt that Speech is the utterance of words.  However, we must consider that words uttered, absent conscious thought, are more aptly described as gibberish.

It appears, then, that we can likely agree that Speech, that protection afforded in the First Amendment, must surely be intended to also protect the Freedom of Thought.  Otherwise, it would be best described as “Freedom of Gibberish”.

So, now that we have expanded the concept of Freedom of Speech to the point that thought has to be the conscious source for the words to be uttered, we can proceed.

Well, we know that we can go stand on the street corner and speak, all that we want.  At first glance, that would seem to imply that we do have Freedom of Speech.  However, what if we said something that was, well, not really an advocacy of a crime, a threat, or some other expression that would, under the Constitution, be unlawful?  Of course, yelling “fire” in a theatre, which might result in injury as people flee a perceived peril, is prevented by virtue of reason and common sense.  Also, slander and libel, directed at a specific individual, are, likewise, subject to judicial scrutiny as civil matters.  However, at what point must we “restrict” what we say?  And, what if we do find that we have, by law, or other means, been prohibited from expressing our thoughts, whatever they may be?  I think that we can, rightfully, construe Freedom of Speech, as suggested earlier, to be, in actuality, the Freedom of Expression of Thought — so long as that expression does not result in an unlawful act.

To fully investigate the theory as to what Freedom of Speech really entails, perhaps it would serve us to pick a topic and evaluate whether, as a consequence of other factors, we are, in fact, denied Freedom of Speech.  Since most states, at some point in time, had moral laws regarding the subject, it is probably safe to look at homosexuality to begin to delve into the consequences of the social engineering, and if, in fact, it has had the effect of suppressing Freedom of Speech.

Let’s go back about fifty years.  The commonly used term for a homosexual, accepted even in academic circles, was “queer” or “homo”, or, the more offensive “faggot” or “fag”.

Queer (all definitions from Webster’s 1828 dictionary): “At variance with what is usual or normal; differing in some odd way from what is ordinary; odd; singular; strange; whimsical; as, a queer story or act”.  Well, there can be little doubt that homosexuality is “at variance with what is usual or normal”.

Fagot: “A bundle of sticks, twigs or small branches of trees…”  The term was applied to the wood bundles used to kindle the fires with which witches and queers were burned, during the Inquisition, and “fag”, the abbreviated form.

Back then, there was nothing wrong with calling a homosexual a queer.  Even if you called him a fag, there were no social consequences, unless, of course, you were in a queer bar.  That was the accepted — the norm — at the time.  After all, Freedom of Speech (and the inherent ability to express thoughts that led to the Speech) was still intact, as they had been since the ratification of the Constitution and long before.

Social engineering, however, provides us a different twist.  Social Engineering is the art of manipulating people with the purpose of having greater effect on the social structure of society.  The very act of manipulating is contrary to the Constitution; however, the much more subtle social engineering is nothing less than offensive to a free people.  However, we must understand that once exposed, the ability to manipulate is negated by virtue of knowing that an effort is being made to cause one to think differently than he would, without such manipulation.

So, to continue our understanding of Freedom of Speech, we need to understand that Freedom of Thought is based upon our free will, or, as the Framers would have described it, natural law and natural rights.

When a concerted effort is made, regardless of who is making the effort, to intrude upon those fundamental rights, we have social engineering with the intention to sway common opinion into acceptance of what might, otherwise, be unacceptable.

So, suppose we take a word that has a very positive definition and substitute that word for the word that was, before, commonly acceptable.  Of course, we would pick a word that could otherwise also be associated with the word being replaced, so, let’s choose “gay” as the word to be used for the purpose of social engineering.

Gay: “Merry; airy; jovial; sportive; frolicksome.  It denotes more life and animation than cheerful”

The connotation of gay, even four decades ago, was quite different from what many would expect.  If you were going to a party, it could be a poker party, a bridge party, birthday party, or, perhaps, a gay party.  The last being a party where, most often, drinks were served and jokes and humorous stories told — everybody had a gay time.  Surely, a positive word, even in a morally sensitive world.

That morality, however, whether Biblical, or simply a moral judgment that sex was for procreation, left homosexuality on the fringes — “at variance with what is usual or normal”.

So, a concerted effort was made by the homosexual community to replace the traditionally, morally judgmental, phrases then used with the now stolen word, “gay”.  Wait just a minute, did I say stolen?  Well, if I have something, or the use of something, and someone takes it away from me so that I can no longer use it for the intended purpose, is it not “stolen”?  At the same time, they have taken a word that had an acceptable connotation and applied it to a practice that was not deemed acceptable.  The effect is to add an air of legitimacy to what was once outlawed.

So, what affect does this have on us, especially with regard to Freedom of Speech?  Well, let’s just think (Freedom of Thought) about it.  We know that it is politically correct to use the current attribute to the sexual activity, so our minds tells us, “You can’t say queer, anymore.  You have to refer to them as “gay” (or the even more recent “same sex”).  Subtle, but, heck, through these past few decades, we have slowly begun to accept this subtle inference — and, in the process, have rejected that which was common in favor of the socially engineered word.  We have, essentially, conditioned our mind to reject that which was and replace it with that that is — even to the point of correcting someone who uses the now archaic term, queer and wondering why they would use such a vulgar term to describe an acceptable activity or condition.  Now, instead of rejecting what was once immoral activity, we tend to reject those who have not succumbed to the engineering, as if they were worse than the gay people, who have every right not to have any aspersions cast upon them.  The good have become the bad, and, the bad have become the good — the world, truly, turned upside down.

So, in a mere fifty years, we have seen that Freedom of Speech has not only been suppressed, rather, it has also developed into suppression of thought — by such subtle and manipulative means.

We must question our willingness to be socially engineered, however subtle and long term that effort might be, or we will find that we have, by Orwellian means, allowed ourselves to remove our once assured rights.

Factions — The Chains of Oppression – Part III

The Greatest Obstacle to Restoration of Constitutional Government

Gary Hunt
Outpost of Freedom
August 25, 2011
This is Part IIII of IV Parts

Factions in conflict with the Principle Faction

Illegal immigrants:  It is often said that the first impression is the most important impression that you will make upon others.  Suppose that the first impression that you make is an unwillingness to abide by the rules/laws of the host, when you are a guest; suppose someone came, invited, or not, into your home and started telling you that the wall colors were wrong, that they didn’t like the pictures you had hung, that they didn’t like carpeted floors, or that you should prepares them a meal and a bed.  It would not be surprising if you caused them to exit your home, and assured them that they would never, again, have entry into your home.  That impression that they gave was not what is expected of the guest, and any reaction you had to that belligerence is justified, even if force is necessary to remove them.

We are the collective owners of the country (our collective home), and, as such, have established rules/laws for entry into that home. They were enacted in accordance with the Constitution and are, as such, the law of the land.  Those who enter with their first step being a violation of those rules/laws have, as the unwanted guest in your house, established an impression that is lasting, and totally unacceptable.

Those who wipe their muddy feet on your clean carpet are not a part of any acceptable class of people, visitors, or those here by right.  They have, by their actions, spit in the face of what this country stands for.  It is not a melting pot for the entire world, nor was it intended to be destroyed from within, by a cancer that grows at astronomical rates, and, quite often, at the expense of our own depleted treasury.  Each person that enters illegally, or overstays their permitted visit, is a greater threat to the future of our country than any military threat, from any other country, without comparison.  The military threat, we have proven, cannot prevail against us.  This insidious intrusion, however, eats away at our country’s soul with every day that they remain.

Illegal immigration advocates:  Those who would advocate forbearance in dealing with these intruders are not adherents to the Principle Faction, nor are they adherents to the laws, concepts, traditions, manners, customs, nor anything else, that we hold dear — and must continue to hold dear, if we are to survive as the United States, our birthright.

These people, though they may otherwise not be in conflict with the Principle Faction, and may even be of the class of “We the People”, or “citizen of the United States”, are, by their support of violation of the law of the land, in conflict with the Principle Faction.  They have denied the concept of assimilation, and have thereby provided a means of destruction of the entire purpose of the Founders and Framers, for the creation of this great nation.

Anti- religious groups, Atheists, Agnostics:  When we understand our heritage, we recognize that the Founders and Framers were religious, though perhaps not pious, men.  Both Washington and Jefferson had problems with organized religion, as many of us do today.  Regardless, they had beliefs founded on both Old and New Testaments, and adhered to the Christian moral values, without question.  Never did they challenge the concept that was, eventually, embodied in the First Amendment.

The Supreme Court Building (built 1932-35) in Washington, D.C., contains over a dozen depictions of Moses and/or the Ten Commandment, sculpted in stone, and permanent not only in that building, but in the hearts and heritage of this country.  Congress begins each daily session with prayer, and has done so from their first gathering.  President’s have called for days of prayer and thanksgiving, in official proclamations, throughout our history.

However, there are those advocates who have challenged the right of a state, a county, school, or even a small town, to begin with prayer; display the same representation found in the Supreme Court building, or erection of seasonal displays of Christian holidays on public land.

And, in a somewhat surprising response, they have found proponents of their advocacy in those very halls of government mentioned above.  All under the guise that such actions and displays are “unconstitutional”.

How can that be unconstitutional which was practiced by the very authors of that document, and those who ratified it?  Their practices and beliefs were not in question then, and there is the more serious question as to whether even an amendment to the Constitution would be Constitutional if it abrogated the First Amendment.

Surely, we cannot even begin to consider that we may remain as even a vestige of the United States if we allow the denigration of those practices considered by most to be fundamental to the establishment of the country — by those very people who caused to be carved in stone the underpinnings of the moral compass by which we found our course.

So long as they adhere to the Principle Faction, and otherwise meet the requirements of class, and distance themselves from those who advocate to the contrary, they may be considered to be of the Principle Faction.

Those who continue to advocate legal sanctions, removal of displays, or any other means of undermining that which has stood so long, are in conflict with the Principle Faction, and have no place in this country, since they choose not to assimilate, rather to change that which is our heritage.

Homosexual rights groups:  Some will argue that homosexuality is a disease, others that it is a lifestyle choice.  Each is a diversion from the crux of the matter.  It is considered by the Christian moral values adopted by this country, 220 years ago, to be immoral.  Though with the exception of some local jurisdictions, and some states, it has not been considered criminal — just immoral.

Even when criminal, it was seldom prosecuted, since it was conducted between consenting parties, in private circumstances.  To intrude on that privacy was as much a crime as the behavior itself, at least under the principles of the Constitution.  However, if we look at a few of the steps taken to endeavor to assign legitimacy and morality to the practice, we will find an excellent example of the destructiveness of factions.  The common terminology used to describe homosexuals was often “queer” (which is rather what their behavior was considered to be), or the more objectionable “fag” or “faggot” (a derogatory term).

As late as the fifties and sixties, homosexual, or, queer, bars and clubs were not uncommon.  Their public behavior was normal, and their private behavior, in such facilities, was, to use the expression of the time, “done in the closet”.  And, very few had objection to such behavior, so long as it did not “spill onto the streets”.

There was an effort in California, back in that period, to establish a homosexual community in the village of Alpine, in the High Sierra.  Even then, there was no general outrage, since the village would be their own ‘closet’.

Next came a change in terminology.  A word that was frequently used to indicate jovial, happy, light, was adopted by the homosexuals.  Back then, people would go to a “gay party” meaning that it was going to be sitting around in a light and humorous atmosphere, perhaps telling jokes and stories.  However the theft, yes, I mean theft, of that word, which had only positive connotations, was a move to give an air of legitimacy and acceptance to a behavior that was, heretofore, considered immoral.  A major coup by this faction managed to change the image of the homosexual, and to remove from usage a word that was commonly used, even then.

Since that time, this once frowned upon group has managed to use the courts and legislative process to provide special protection and special privileges from what was, through most of our history, a subject unworthy of discussion.  They have taken a word, “marriage”, with millennia of understanding of the definition, and still recognized in US Code as between a man and woman, and have managed to steal that word for their own uses and economic gain.

They have successfully lobbied for legislation that forces the government schools to encourage such behavior, contrary to the wishes of the parents who are clearly among the Principle Faction, and are advocating a moral degeneration of our society.

Those advocates of homosexuality are in conflict with the Principle Faction, and have no place, with the exception of the closet, in our country.

Black  rights advocates:  As explained in the “We the People” series (linked above), a second class of citizen was established by the Fourteenth Amendment, and confirmed by a subsequent amendment and decisions of the United States Supreme Court. However, through a subtle process of indoctrination, beginning in the late fifties and early sixties, the intent of that Amendment has been converted to an application that has generated havoc, loss of property, and even loss of life.

The “civil rights” movement of that period moved us from a society that recognized the Principle Faction (basically, a fundamentally white culture) to one that has legislated, encouraged, and enforced against, that society, undermining it,  in favor of granting privileges to those citizens of the United States, as well as other without such standing, under the guise of equality, greater even than that afforded to “We the People”.

Society, itself, had moved in that direction, at the rate that was warranted by the people, not the government. Whether Jackie Robinson, Nat King Cole, or Fats Domino; acceptance of negros as a part of our culture, was in the works.  Society, itself, was approaching a degree of equality, voluntarily.

Instead, it turned to demonstrations (not the preferred form of legislative influence), by both sides.  And, since those early days of civil rights demonstrations, they often turned to violence, instigated by both sides. America has been in a near constant state of turmoil, since the time that the government stepped in and tried to privilege the second class even above the first class.  And some of that violence, today, perpetrated by those who believe that “change has not come fast enough”, is nothing more than rioting and thievery, perpetrated under the guise of equality, couched in phrases about social and economic ‘justice’.

These, groups, relying upon judicial intimidation and violence, have proven that their methods and goals are in conflict with the Principle Faction, the Constitution and its principles, and our way of life.

Woman’s right advocates:  Abigail Adams, wife of John Adams, is probably the best known advocate of women’s rights.  However, as much as she discussed the subject in correspondence with her husband, he never did advocate such a change in the legal relationship of women within that society.

Over the years, the nation evolved, not turning against the Founding principles, rather, in a social or societal form, with Wyoming being the first to enact women’s suffrage laws.  Rights of ownership of land and/or inheritance were becoming common, and barriers were falling, as well as advancing women in the society, without intervention by the federal government.

Finally, in 1920, with the ratification of the Nineteenth Amendment, the federal government intervened in an area that was reserved by the Constitution to the states.  As with the Fifteenth Amendment (race suffrage), the right of the states to determine who could vote in elections, both state and national, as protected by the Constitution, was now being assumed by the  federal government.

Not that it was a bad move, rather, that it was the abrogation of the right of the states to make such a decision, that was so appalling.  It was just seven years earlier that the right of the states to be represented, by senators chosen by their respective legislatures, in Congress, was removed by the Seventeenth Amendment.  This was, effectively, the end of states’ rights.

As contrary to the original construction of the Constitution as this was, it also opened a means of the presumption of federal authority in manipulating the society to the will of the powers in Washington, D.C., and those who influence such social change.

Over time, unconstitutional legislation has resulted the reduction of the male to a subordinate position in our society, where lawsuits and intimidation work in only one direction, to the detriment, and at the expense of, one half of the society.

Our society, which was based upon rewards for performance, was converted to one where rewards are mandated by quotas, with little regard to ability and performance.  This denies to society the making of the choices that were assured and protected by the Constitution.

The advocacy of federal intervention, as opposed to the normal evolution of these norms in our culture, is in conflict with the Constitution and its principles, and is inconsistent with the Principle Faction.

Christian militia:  Militia, the right to collective self-defense, is embodied in the Second Amendment, and has been a part of our heritage and culture since the Magna Carta.  Since 1215, that right has existed, and, since that time, the Militia have always been subordinate to civil authority and have been geographic in their composition.  From the Shires of England, to the counties, townships, villages and plantations of the seventeen hundreds, participation in the militia was a right and was a duty. The only exceptions were exclusions for certain people because of vocation, and those that were “inimical to the cause of American Liberty” (Tories).  To exclude people who do not claim to be of the Christian faith is contrary to the Constitution and the principles upon which it was founded.

Christian militia are inconsistent the Principle Faction

Islamic groups:  Islam is not just a religion.  Islam, in its current manifestation, is a social and political system, as well.  It is a social system that includes a number of practices that are considered abhorrent, by our culture. Its social/judicial system manifests extreme punishments for what our culture might perceive to be a minor transgression or no crime at all.

Though two hundred years ago, “Mohametmen” simply practiced as a religion, and were accepted as a religion by the Framers, their character has changed to be anything but just a religion.

We can look to Europe and see the consequences of the intrusion of Islam into a society.  Eventually, the demand for change or legal reform to comply with their social/political system takes many forms, including physical abuse against people that oppose them; and the obstruction of roadways so that they can hold collective prayer absent a facility for such service; exercising their form of justice, including capital punishment, contrary to the host country’s laws, and often exempt from prosecution for crimes that would otherwise result in incarceration, or worse.

Much like the illegal immigrants, members of the Islamic faith come here with a total disregard for our laws, our culture, and our society.  They come with the intention of forcing change, by intimidation, by their numbers, or any means that suits them.  Their presence in the country, under their present manifestation, is contrary to the Constitution and its principles, and contrary to the Principle Faction.

The Congress:  Congress, especially after their vote for the Debt Ceiling Increase, has demonstrated that they are a faction unto themselves, without regard for the Constitution or the will of the people.

The Congress acts in conflict with the Principle Faction of this country.

The Executive Branch:  The Executive Branch, tasked with enforcing the laws of the land, has continued to ignore existing laws regarding immigration, and when forced into enforcing such laws, does so with a leniency that is more encouraging to the violation of the immigration laws than deterring them.

The Executive Branch has declared that Tea Party members; Constitutionalists; Gun Rights (Second Amendment) advocates, combat veterans, and others, who fall well within the Principle Faction as “terrorist”.

The executive Branch of the government is in conflict with the Principle Faction of this country

The US government:  The government “erected a multitude of new offices, and sent hither swarms of officers to harass our people, and eat out their substance”,  to lie, steal and even murder, members of the Principle Faction, and has done so with immunity from prosecution.

The Administrative Branches of government are in conflict with the Constitution and its principles, and the Principle Faction.

State governments:  State governments, with rare exception, do not defy federal intrusions against the Principle Faction, and often participate in the enforcement of unconstitutional polices and laws, receiving compensation from the federal government for the submission to its assumed and unconstitutional authority.

The state governments are acting in conflict with the Constitution and its principles, and the Principle Faction.

Of course, within each of these factions are members who are adherents to the Principle Faction and the Constitution, though they may be facilitating that faction in opposition to the Principle Faction.  Rather than suffering guilt by association, they would be well advised to understand that adherence to the Principle Faction and assimilation is imperative.

Factions — The Chains of Oppression – Part I

The Greatest Obstacle to Restoration of Constitutional Government

Gary Hunt
Outpost of Freedom
August 25, 2011
This is Part I of IV Parts

Factions

Factions are rather interesting, though often ignored by most, in the world we live in.  Factions are “somebody else”, and we, individually, have no part in them, except those that we are a part of — though we don’t really see them as factions, only truth.  We know what we believe; we know our moral values; we know what right and wrong are; we know what we want to know; everybody else is, if they don’t agree with us, simply wrong.

So, let’s begin by understanding what a faction is.

Webster’s 1828 Dictionary:

A party, in political society, combined or acting in union, in opposition to the prince, government or state; usually applied to a minority, but it may be applied to a majority. sometimes a state is divided into factions nearly equal.

… whether amounting to a majority or minority of the whole, who are united and actuated by some common impulse of passion, or of interest, adverse to the rights of other citizens, or to the permanent and aggregate interests of the community.

Or, the more simplistic:

A group of persons forming a cohesive, usually contentious minority within a larger group.

Factions are, however, a way of life.  We are all in factions and in many different areas.

For the most part, people perceive, with very few exceptions, that there are two political factions in this country; Democrats/Liberals, and, Republicans/Conservatives.  What the political philosophies of the two “factions” are is inconsequential, at least at this point, to the discussion.  The point to be made here is that we have perceived that there are only two factions, and anything else is hardly worthy of our consideration.

With regard to other aspects of our lives and our society, there are minor factions that we see, all of the time.  For example, the queer community is recognized as a faction, though most fail to recognize that there is a large faction, which is opposed to the smaller, recognized, faction.  That larger faction is those of us who, whether Christian, or not, understand the necessity for moral values and standards within a country.

However, legislation, political correctness, and/or influence through the press tend to either render illegal, or, at least minimally subject those who are a part of that larger faction, to ridicule for expressing themselves, in dispute with the faction’s principles.

The net effect is to render that larger faction as inconsequential, or illegitimate, providing a strong platform for the assertion of the values of the lesser faction, even to the point of additional legislation on their behalf.

Factions in history

We can look at history, and around the world, today, and see the affect of factions.

Let’s start by looking at revolutions.  After all, there have been many revolutions throughout history, though there has only been one that provided a rather smooth transition of government.  And all of them have been lead by factions — sometimes one, sometimes multiple, and, sometimes, begun by one faction where another faction became dominant before the job was done.

The French Revolution began in 1789, the same year that our Constitution became the framework of our own government.  That revolution lasted for a number of years, and during the entire course of it, the control of government passed from hand to hand, each hand being the one that, at any given time, had the most influence and power.  Often, those in power for the moment would require the execution (guillotine) of someone that was a partner in power, just months before.  The groundwork was laid, as the Revolution needed, to restore monarchy and the emperor, Bonaparte (twice).  So much for a smooth transition.

The Russian Revolution began in 1917.  The Mensheviks began the turmoil, and, eventually, the Bolsheviks gained control.  Then, the Bolsheviks became factionalized, Red verse White, leading, eventually, to Lenin obtaining power.  Again, not a very smooth transition.

Revolutions, at least those of the ordinary sort, tend to have factions that vie for power, even while the revolution is going on.  The resultant government is, generally, unstable and retains its authority by force.

Today, we see the beginnings of revolution in Egypt, Lebanon, Syria, Libya, and Yemen.  These “street” revolutions are lead by factions.  Most often those factions have a religious foundation, though often, there are factions within a religious group, of an ethnic nature.  There can be little doubt that the stronger faction will take control, though the conflict will not cease — until the opposition is exiled, imprisoned, or killed.

Factions in the United States

So that we can put in perspective the factions and the roles that they play in the maintenance of a country, or its destruction, we must first understand just what factions exist, what their role is, and whether they are acceptable, in terms of maintaining the United States of America, as intended.

In a recent series of articles (“We the People’, but, who are We?” – five Parts, linked to Part I), a review of the Founding documents, subsequent amendments, and, Supreme Court Decisions, provides us an understanding of just who “We the People” are, and, as Justice Taney described in one Decision, that this country is only for these “We the People”, but for no one else”.

Now, right there, with that last statement, I would expect that many would cringe and began to react in accordance with the decades of conditioning that we have been subjected to.  After all, haven’t we been raised to believe that this country was made for anybody who wants to come here, for any reason, even if their purpose is to change the nature and purpose of what the Founders willingly gave their lives for?  But, is it in the best interest of this country, our future, and our progeny, to accept that what was created just over 200 years ago should fall prey to changes which will destroy that which is our birthright?

So, let’s begin by understanding that though there may be smaller factions, with their own respective interest and objectives, that there is, and should be, a Principle Faction — upon which all else is subordinate.

Principle Faction

As explained in the “We the People” series, there are two classes of people that comprise the Principle Faction.  These are those who are described as the cause and purpose of the existence of the United States and its Constitution; and, those who were made citizens, though not fully empowered with the rights inherent within the Constitution, through the enactment of the Fourteenth Amendment, and are, or should be, of the Principle Faction.

However, within both of these classes, there may be many who, though of the nature and class of “We the People” or citizens of the United States, for other reasons, reject the principles upon which the country was founded.  These, though they may have rights, privileges and immunities, as described in that series, that do not adhere to the principles are no more a part of the Principle Faction as one who joins an organization to change its nature.

Absent adherence to the Constitution and the principles upon which it was founded, makes one a citizen by birth, though a traitor by attitude — as much as any spy who endeavors to subvert the country by his actions.

Subordinate, or lesser, factions

Factions are created when a significant number of people, having similar ideologies or purposes, realize that they are sufficient in number to create a “body politic” to champion their purpose.

That purpose can take two forms; First, to achieve a recognition, though in so doing, not to affect the Constitution, the laws, or obtain any favor other than those enjoyed by all of the people; Second, to achieve recognition for the purpose of political gain, changing of laws, and obtaining favor that is not enjoyed by others.

The former has existed in this country throughout its history, and is comprised of people who were born into or have assimilated into the American culture — without intentions of changing that culture.

The latter, on the other hand, is inclined to adapt the culture to his beliefs, to effect change that is inconsistent with that which the Founders gave us, and, will often employ the pretense of Constitutional right, though the result will be the diminishment of the rights of others, in favor of their object, whether financial, legal, or both.  They choose not to assimilate, rather, to force change upon the Principle Faction and force that Faction to subordinate to their will.

Now, as we begin to look at lesser factions (any subordinate to the Principle Faction), they will come under two categories.  First will be those who are not in serious conflict with the Principle Faction.  Second, those who are in conflict with the Principle Faction.

“We the People”, but, Who are We? – Part IV

Gary Hunt
Outpost of Freedom
July 21, 2011

In Part I, we established what the Supreme Court determined to be “We the People”, or, “citizens of the United States”, prior to the ratification of the Fourteenth Amendment.

In Part II, we saw that the Fourteenth Amendment conferred to those not of “We the People”, regardless of prior status, a new class of people who are granted “privileges and immunities”, though not the rights inherent with “We the People”.

In Part III, we see that within a few years of ratification of the 14th Amendment, the Supreme Court confirms that “rights” were not conveyed by the Amendment.

This must lead us to question whether there is any substance to these very significant acts and decision. Is there any long-lasting affect, as a result of them?  If so, has anything changed them? If there have been no changes, are there still two distinct classes of people in this country?

Do answer these questions, we need only jump forward another 34 years, to 1908.  This Supreme Court decision will clearly lay out that there are, indeed, two classes of people, and that one is subject to federal jurisdiction and protection, while the other is not.

The case is Twining v. State of New Jersey – 211 U.S. 78 (1908). It has two elements, at least pertinent to this discussion.  First was whether there was jurisdiction, under the Fourteenth Amendment, to a state citizen; and, what did the Fourteenth Amendment extend to a “citizen of the United States”.

Albert C. Twining and David C. Cornell were indicted by a Grand Jury, and, convicted of providing “false papers” to a state banking examiner.  They were sentenced to prison terms, and Twining appealed the action of the New Jersey Court.  He held that the requirement to turn over papers to the examiner, absent a court order, denied him “due process” under the Fourteenth Amendment.  He lost that case and pursued a remedy in the Supreme Court.

Justice Moody provided the decision of the Supreme Court.  In summing up the case, he posed the following:

“. . .  whether such a law [state law] violates the 14th Amendment, either by abridging the privileges or immunities of citizens of the United States, or by depriving persons of their life, liberty, or property without due process of law.  In order to bring themselves within the protection of the Constitution it is incumbent on the defendants to prove two propositions: First, that the exemption from compulsory self- incrimination is guaranteed by the Federal Constitution against impairment by the states; and, second, if it be so guaranteed, that the exemption was in fact impaired in the case at bar.  The first proposition naturally presents itself for earlier consideration.  If the right here asserted is not a Federal right, that is the end of the case.  We have no authority to go further and determine whether the state court has erred in the interpretation and enforcement of its own laws.

Well, that last point, “If the right here asserted is not a Federal right, that is the end of the case.”, will lead to the final decision of the Court, though we must first look at why they denied Twining the protection, under the Fourteenth Amendment, that he sought.

The Court brought out that two states, Iowa and New Jersey, had provisions that did not allow compulsory testimony against one’s self, and, that those two did have limits on compulsory testimony, though not as broad as the other states.  This was felt to satisfy the intent, since it was a state decision based upon their view of the intention of the Fifth Amendment (“No person . . . shall be compelled in any criminal case to be a witness against himself”), that established the right of the state to enact a law requiring the turning over of the papers to the examiner.

So, the question resolved itself to whether the federal interpretation of the Fifth Amendment was superior to the state law, and, if so, under what circumstances.

Since Twining and Cornel were both citizens of New Jersey, and the case was not between parties of different states, or any other qualifiers for federal intervention, they retained their status as state citizens, dealing with the laws of that state, without “Federal right[s]” being conferred to them.

Let’s separate the points of significance in this case:

1. Is there a difference between state citizens and “citizens of the United States”, as established by the Fourteenth Amendment?
2. If so, to what extent does the Fourteenth Amendment confer rights to those who are protected thereby?

The Court goes on to give us some insight into the second point.

“It is obvious . . . that it has been supposed by the states that, so far as the state courts are concerned, the privilege had its origin in the Constitutions and laws of the states, and that persons appealing to it must look to the state for their protection.  Indeed, since, by the unvarying decisions of this court, the first ten Amendments of the Federal Constitution are restrictive only of national action, there was nowhere else to look up to the time of the adoption of the 14th Amendment, and the state, at least until then, might give, modify, or withhold the privilege at its will.”

So, the states were within their rights, as they existed prior to the Fourteenth Amendment, and that those rights did not, until the Fourteenth was ratified, include the restrictive first ten amendments.  Prior to the Fourteenth Amendment, the Court recognized that the Constitution did not apply to the states, so long as they were not in conflict with the Constitution.  Essentially, they are conferring all privileges of those first ten amendments, to those who so qualify, for the protections afforded by the Fourteenth.

The Court continues:

“The 14th Amendment withdrew from the states powers theretofore enjoyed by them to an extent not yet fully ascertained, or rather, to speak more accurately, limited those powers and restrained their exercise.  There is no doubt of the duty of this court to enforce the limitations and restraints whenever they exist, and there has been no hesitation in the performance of the duty.  But, whenever a new limitation or restriction is declared, it is a matter of grave import, since, to that extent, it diminishes the authority of the state, so necessary to the perpetuity of our dual form of government, and changes its relation to its people and to the Union.”

So, the Court recognizes an obligation to “enforce the limitations and restraints whenever they exist”.  This implies that they are addressing both points, mentioned above.  First, to determine the extent of the authority (jurisdiction of the state) imposed by the Fourteenth; and, Second, to determine to what extent the first ten amendments convey obligations to the state.

The Court continues:

“The defendants contend, in the first place, that the exemption from self incrimination is one of the privileges and immunities of citizens of the United States which the 14th Amendment forbids the states to abridge.  It is not argued that the defendants are protected by that part of the 5th Amendment which provides that ‘no person . . . shall be compelled in any criminal case to be a witness against himself,’ for it is recognized by counsel that, by a long line of decisions, the first ten Amendments are not operative on the states.”

Twining has asserted that he is of the nature of a “citizen of the United States”, and, therefore, the state may not abridge those “privileges and immunities”.  He has declared a status as a “citizen of the United States”.

The Court then, referring to a previous case (subsequent to the Fourteenth Amendment), In Re Slaughter-House Cases, 83 U.S. 36 (1872), and citing with the decision of that case, given by Justice Miller, in affirming that there were two classes of citizen.

“The 14th Amendment, it is observed by Mr. Justice Miller, delivering the opinion of the court, removed the doubt whether there could be a citizenship of the United States independent of citizenship of the state, by recognizing or creating and defining the former. ‘  It is quite clear, then,’ he proceeds to say, ‘that there is a citizenship of the United States and a citizenship of a state, which are distinct from each other and which depend upon different characteristics or circumstances in the individual.

So, this Court is affirming what the Court decided 34 years prior, in that there are distinct differences between the “citizenship of the United States and a citizenship of a State”.  One case, shortly after the ratification of the Fourteenth Amendment, and another, three decades later, that affirm the conclusion of just who are “We the People”.  Can there be any doubt as to the existence of a distinction between the two classes?

The Court, after a lengthy discussion of “due process”, concludes:

The decisions of this court, though they are silent on the precise question before us [due process], ought to be searched to discover if they present any analogies which are helpful in its decision.  The essential elements of due process of law, already established by them, are singularly few, though of wide application and deep significance.  We are not here concerned with the effect of due process in restraining substantive laws, as, for example, that which forbids the taking of private property for public use without compensation.  We need notice now only those cases which deal with the principles which must be observed in the trial of criminal and civil causes.  Due process requires that the court which assumes to determine the rights of parties shall have jurisdiction.

And, they conclude that the court that has jurisdiction over the parties will prevail in a conflict of interpretation.  Since they leave the interpretation to the state court, there must be an absence of federal jurisdiction in the current case.  The Court sees Twining and Cornell to be state citizens, therefore, not afforded the” privileges and immunities”, meaning that federal jurisdiction fails to include them — an absence of federal jurisdiction.

In affirming that view, the Court said:

“Much might be said in favor of the view that the privilege was guaranteed against state impairment as a privilege and immunity of national citizenship, but, as has been shown, the decisions of this court have foreclosed that view.”

They tighten up on that conclusion, to wit:

We do not pass upon the conflict, because, for the reasons given, we think that the exemption from compulsory self-incrimination in the courts of the states is not secured by any part of the Federal Constitution.

Now, this would not be true if the case involved a party of one state against a party from another state, nor would it be true in the extension of “privileges and immunities” conferred by the Fourteenth Amendment, to “citizens of the United States”.

So, we can conclude that the “citizen of the United States” is a separate and distinct entity than the citizen of a state.  That the jurisdiction of the United States Supreme Court extends only to those who have been brought into jurisdiction by the Constitution (parties of different states, etc.) or by virtue of they being the subjects brought into that jurisdiction by the Fourteenth Amendment.

Now, some will say that this case is over one hundred years old, and things have changed, since then.  But, have they?  And, if so, how have they been changed?  I can find no amendment that changes what is presented here, and must suppose that nothing has been changed.

So, in the next Part, we will see if this decision, from 1908, still has merit over half a century later.

* * * * *

Part I can be found at “We the People”, but, Who are We? – Part I

Part II can be found at “We the People”, but, Who are We? – Part II

Part III can be found at “We the People”, but, Who are We? — Part III

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Part V can be found at “We the People”, but, Who are We? — Part V