Posts tagged ‘supreme Court’

“We the People”, but, Who are We? – Part V

“We the People”, but, Who are We? – Part V

Gary Hunt
Outpost of Freedom
August 3, 2011

 

In Part I, we established what the Supreme Court determined to be “We the People”, or, “citizens of the United States”, prior to the ratification of the Fourteenth Amendment.

In Part II, we saw that the Fourteenth Amendment conferred to those not of “We the People”, regardless of prior status, a new class of people who are granted “privileges and immunities”, though not the rights inherent with “We the People”.

In Part III, we see that within a few years of ratification of the 14th Amendment, the Supreme Court confirms that “rights” were not conveyed by that Amendment.

In Part IV, we found that the Supreme Court did recognize that there was a difference between a citizen of a state and a citizen of the United States, and that the latter was protected (jurisdiction existed) by the Fourteenth Amendment and to the former, it did not (no jurisdiction).

Now, we will move forward, 56 years, to 1964, to a case that reaffirms the classes of citizen, though begins to erode the protections previously provided to citizens of the United States.

The case is Malloy v. Hogan, 378 U.S. 1, and involves a discussion by the Court of just which Amendments (Bill of Rights) are extended to those who seek protection under the Fourteenth Amendment, when it says:

It was on the authority of that decision that the Court said in 1908 in Twining v.  New Jersey, supra, that “it is possible that some of the personal rights safeguarded by the first eight Amendments against National action may also be safeguarded against state action, because a denial of them would be a denial of due process of law.”

So, the question that arose in this case is, to what extent does the Fourteenth Amendment apply to the protection of rights, and, which rights are protected.  It redefines what was said in Twining, and requires that any right being protected “be a denial of the due process of law“.  This is a simple paraphrase of “the equal protection of the laws”, from the Fourteenth Amendment.  So, it simply expands that singular authority to include speech, press, and other rights within the first eight amendments, so long as “due process” can be brought into the equation.

It did not, however, even begin to address anything that would remove, or affect, the nature of the two classes of citizen.  They remain unimpaired and intact.

Since the Courts will use a stepping stone process in “revising” laws to a more modern “interpretation”, Malloy afforded the Court the opportunity to undermine the distinction between the two classes.  However, they chose not to walk upon that sacred ground.  Their absence of comment on the two classes leaves that distinction intact.

So, we can see that from Dred Scott (Part I), in 1854, the Court established a foundation of this country as being built upon, by, and for, a certain class of people.  This is probably best defined by the wording of Justice Taney, in that decision, to wit:

It is true, every person, and every class and description of persons, who were at the time of the adoption of the Constitution recognised as citizens in the several States, became also citizens of this new political body; but none other; it was formed by them, and for them and their posterity, but for no one else and privileges guaranteed to citizens of this new sovereignty were intended to embrace those only who were then members of the several State communities, or who should afterwards by birthright or otherwise become members, according to the provisions of the Constitution and the principles on which it was founded.  It was the union of those who were at that time members of distinct and separate political communities into one political family, whose power, for certain specified purposes, was to extend over the whole territory of the United States.  And it gave to each citizen rights and privileges outside of his State which he did not before possess, and placed him in every other State upon a perfect equality with its own citizens as to rights of person and rights of property; it made him a citizen of the United States.

For the sake of discussion, this sacred class (within the United States) shall be referred to as “We the People”.  But, perhaps, we should endeavor, with a bit more precision, to define just what/who those “We the People” were/are, in light of what Justice Taney said.

After much thought, I can only come up with three possibilities that might shed light on Taney’s description of that class known as “We the People”.

  1. That it would include only those who are defined by the rather common acronym, “WASP”, meaning “White Anglo-Saxon Protestant”.  When we consider that in the Seventeenth and Eighteenth Centuries, Jews were not allowed to reside in some of the colonies; that loathing of Catholics (Popists) was common through most of the colonies, during that period, more effectually demonstrated by the objection to the Quebec Act of 1774, allowing Catholics to vote and hold office in Canada, are indicative of the sympathies of the times;
  2. Caucasians of European descent, which would include perhaps 99% of those who had immigrated to the colonies to begin life, anew; or,
  3. Those of Indo-European language groups (first defined in 1647 and including English, Dutch, Greek, Latin, Persian, German, Slavic, Celtic and Baltic languages), thus having a common heritage and culture, at least in the distant past.

There is no way that we can interpret, from what Justice Taney said, just who “We the People” were, though it is clear by the context of his description that it would include those above described peoples, or combinations thereof, “but for no one else.

Then, the Fourteenth Amendment was ratified and granted citizenship to people who were not of this class, “We the People”.  Further, it granted then only privileges and immunities.  It did not grant them rights.

This position (distinction between classes) is further supported by the ratification of the 15th Amendment (granting the right of suffrage (voting), regardless of “race, color, or previous condition of servitude”.

Then, in 1874, the Court, in Happersett (Part III), made clear that the Fourteenth Amendment did not convey rights.  However, the Constitution makes clear that there are rights retained by the people (We the People), so since there cannot be conflict between the Constitution and an AMENDMENT (unless expressly resolved in the amendment), the distinction is further enhanced.

So, for all intents and purposes, there are four classes of people in this country, today:

  • “We the People”, those descended from the Framers, or otherwise within the principles of the original Constitution, who have retained their rights;
  • Those made citizens by the Fourteenth Amendment, with the privileges and immunities granted therein, and any rights specifically bestowed, by subsequent amendments;
  • Those who are here, lawfully and in accordance with all laws, as visitors, and who have not violated any conditions of the permission granted to visit; and,
  • Those who are here unlawfully, that have entered in violation of our laws or have violated the conditions of their permissive visitation.

The foundation of this country, then, rests upon an understanding that the purpose of the Constitution, and the country, is to provide a home for those of the class, “We the People”.  That others who choose to assimilate into the American Culture do so with that understanding, and the understanding that they are the beneficiaries of all privileges and immunities, though only those rights specifically granted.

It can also be concluded that any who have designs contrary to the support and continuation of the United States, as intended by the Framers, and described herein, are inconsistent with the purpose of the country, and, as such, are against the Constitution and should be deemed unacceptable and unwanted visitors.

If the United States is to return to its former stature as the beacon to the world of freed enterprise by a free people, we must return, also, to the concept that allowed such concepts of freedom to prosper, and grow, in a rather short history, to what it had become by the end of the Nineteenth Century.

It can return to that stature only if we do return to those principles that made this nation great.  Absent a dedication to that purpose, we are destined to be nothing more than a footnote in history.  And, that will be our rightful place, if we fail to act to secure that which we hold so dear.

Thus concludes this series.

* * * * *

Part I can be found at “We the People”, but, Who are We? – Part I

Part II can be found at “We the People”, but, Who are We? – Part II

Part III can be found at “We the People”, but, Who are We? — Part III

Part IV can be found at “We the People”, but, Who are We? — Part IV

 

“We the People”, but, Who are We? – Part IV

“We the People”, but, Who are We? – Part IV

Gary Hunt
Outpost of Freedom
July 21, 2011

 

In Part I, we established what the Supreme Court determined to be “We the People”, or, “citizens of the United States”, prior to the ratification of the Fourteenth Amendment.

In Part II, we saw that the Fourteenth Amendment conferred to those not of “We the People”, regardless of prior status, a new class of people who are granted “privileges and immunities”, though not the rights inherent with “We the People”.

In Part III, we see that within a few years of ratification of the 14th Amendment, the Supreme Court confirms that “rights” were not conveyed by the Amendment.

This must lead us to question whether there is any substance to these very significant acts and decision. Is there any long-lasting affect, as a result of them?  If so, has anything changed them? If there have been no changes, are there still two distinct classes of people in this country?

Do answer these questions, we need only jump forward another 34 years, to 1908.  This Supreme Court decision will clearly lay out that there are, indeed, two classes of people, and that one is subject to federal jurisdiction and protection, while the other is not.

The case is Twining v. State of New Jersey – 211 U.S. 78 (1908). It has two elements, at least pertinent to this discussion.  First was whether there was jurisdiction, under the Fourteenth Amendment, to a state citizen; and, what did the Fourteenth Amendment extend to a “citizen of the United States”.

Albert C. Twining and David C. Cornell were indicted by a Grand Jury, and, convicted of providing “false papers” to a state banking examiner.  They were sentenced to prison terms, and Twining appealed the action of the New Jersey Court.  He held that the requirement to turn over papers to the examiner, absent a court order, denied him “due process” under the Fourteenth Amendment.  He lost that case and pursued a remedy in the Supreme Court.

Justice Moody provided the decision of the Supreme Court.  In summing up the case, he posed the following:

“. . .  whether such a law [state law] violates the 14th Amendment, either by abridging the privileges or immunities of citizens of the United States, or by depriving persons of their life, liberty, or property without due process of law.  In order to bring themselves within the protection of the Constitution it is incumbent on the defendants to prove two propositions: First, that the exemption from compulsory self- incrimination is guaranteed by the Federal Constitution against impairment by the states; and, second, if it be so guaranteed, that the exemption was in fact impaired in the case at bar.  The first proposition naturally presents itself for earlier consideration.  If the right here asserted is not a Federal right, that is the end of the case.  We have no authority to go further and determine whether the state court has erred in the interpretation and enforcement of its own laws.

Well, that last point, “If the right here asserted is not a Federal right, that is the end of the case.”, will lead to the final decision of the Court, though we must first look at why they denied Twining the protection, under the Fourteenth Amendment, that he sought.

The Court brought out that two states, Iowa and New Jersey, had provisions that did not allow compulsory testimony against one’s self, and, that those two did have limits on compulsory testimony, though not as broad as the other states.  This was felt to satisfy the intent, since it was a state decision based upon their view of the intention of the Fifth Amendment (“No person . . . shall be compelled in any criminal case to be a witness against himself”), that established the right of the state to enact a law requiring the turning over of the papers to the examiner.

So, the question resolved itself to whether the federal interpretation of the Fifth Amendment was superior to the state law, and, if so, under what circumstances.

Since Twining and Cornel were both citizens of New Jersey, and the case was not between parties of different states, or any other qualifiers for federal intervention, they retained their status as state citizens, dealing with the laws of that state, without “Federal right[s]” being conferred to them.

Let’s separate the points of significance in this case:

  1. Is there a difference between state citizens and “citizens of the United States”, as established by the Fourteenth Amendment?
  2. If so, to what extent does the Fourteenth Amendment confer rights to those who are protected thereby?

The Court goes on to give us some insight into the second point.

“It is obvious . . . that it has been supposed by the states that, so far as the state courts are concerned, the privilege had its origin in the Constitutions and laws of the states, and that persons appealing to it must look to the state for their protection.  Indeed, since, by the unvarying decisions of this court, the first ten Amendments of the Federal Constitution are restrictive only of national action, there was nowhere else to look up to the time of the adoption of the 14th Amendment, and the state, at least until then, might give, modify, or withhold the privilege at its will.”

So, the states were within their rights, as they existed prior to the Fourteenth Amendment, and that those rights did not, until the Fourteenth was ratified, include the restrictive first ten amendments.  Prior to the Fourteenth Amendment, the Court recognized that the Constitution did not apply to the states, so long as they were not in conflict with the Constitution.  Essentially, they are conferring all privileges of those first ten amendments, to those who so qualify, for the protections afforded by the Fourteenth.

The Court continues:

The 14th Amendment withdrew from the states powers theretofore enjoyed by them to an extent not yet fully ascertained, or rather, to speak more accurately, limited those powers and restrained their exercise.  There is no doubt of the duty of this court to enforce the limitations and restraints whenever they exist, and there has been no hesitation in the performance of the duty.  But, whenever a new limitation or restriction is declared, it is a matter of grave import, since, to that extent, it diminishes the authority of the state, so necessary to the perpetuity of our dual form of government, and changes its relation to its people and to the Union.”

So, the Court recognizes an obligation to “enforce the limitations and restraints whenever they exist”.  This implies that they are addressing both points, mentioned above.  First, to determine the extent of the authority (jurisdiction of the state) imposed by the Fourteenth; and, Second, to determine to what extent the first ten amendments convey obligations to the state.

The Court continues:

“The defendants contend, in the first place, that the exemption from self incrimination is one of the privileges and immunities of citizens of the United States which the 14th Amendment forbids the states to abridge.  It is not argued that the defendants are protected by that part of the 5th Amendment which provides that ‘no person . . . shall be compelled in any criminal case to be a witness against himself,’ for it is recognized by counsel that, by a long line of decisions, the first ten Amendments are not operative on the states.”

Twining has asserted that he is of the nature of a “citizen of the United States”, and, therefore, the state may not abridge those “privileges and immunities”.  He has declared a status as a “citizen of the United States”.

The Court then, referring to a previous case (subsequent to the Fourteenth Amendment), In Re Slaughter-House Cases, 83 U.S. 36 (1872), and citing with the decision of that case, given by Justice Miller, in affirming that there were two classes of citizen.

“The 14th Amendment, it is observed by Mr. Justice Miller, delivering the opinion of the court, removed the doubt whether there could be a citizenship of the United States independent of citizenship of the state, by recognizing or creating and defining the former. ‘  It is quite clear, then,’ he proceeds to say, ‘that there is a citizenship of the United States and a citizenship of a state, which are distinct from each other and which depend upon different characteristics or circumstances in the individual.

So, this Court is affirming what the Court decided 34 years prior, in that there are distinct differences between the “citizenship of the United States and a citizenship of a State”.  One case, shortly after the ratification of the Fourteenth Amendment, and another, three decades later, that affirm the conclusion of just who are “We the People”.  Can there be any doubt as to the existence of a distinction between the two classes?

The Court, after a lengthy discussion of “due process”, concludes:

The decisions of this court, though they are silent on the precise question before us [due process], ought to be searched to discover if they present any analogies which are helpful in its decision.  The essential elements of due process of law, already established by them, are singularly few, though of wide application and deep significance.  We are not here concerned with the effect of due process in restraining substantive laws, as, for example, that which forbids the taking of private property for public use without compensation.  We need notice now only those cases which deal with the principles which must be observed in the trial of criminal and civil causes.  Due process requires that the court which assumes to determine the rights of parties shall have jurisdiction.

And, they conclude that the court that has jurisdiction over the parties will prevail in a conflict of interpretation.  Since they leave the interpretation to the state court, there must be an absence of federal jurisdiction in the current case.  The Court sees Twining and Cornell to be state citizens, therefore, not afforded the” privileges and immunities”, meaning that federal jurisdiction fails to include them — an absence of federal jurisdiction.

In affirming that view, the Court said:

“Much might be said in favor of the view that the privilege was guaranteed against state impairment as a privilege and immunity of national citizenship, but, as has been shown, the decisions of this court have foreclosed that view.”

They tighten up on that conclusion, to wit:

We do not pass upon the conflict, because, for the reasons given, we think that the exemption from compulsory self-incrimination in the courts of the states is not secured by any part of the Federal Constitution.

Now, this would not be true if the case involved a party of one state against a party from another state, nor would it be true in the extension of “privileges and immunities” conferred by the Fourteenth Amendment, to “citizens of the United States”.

So, we can conclude that the “citizen of the United States” is a separate and distinct entity than the citizen of a state.  That the jurisdiction of the United States Supreme Court extends only to those who have been brought into jurisdiction by the Constitution (parties of different states, etc.) or by virtue of they being the subjects brought into that jurisdiction by the Fourteenth Amendment.

Now, some will say that this case is over one hundred years old, and things have changed, since then.  But, have they?  And, if so, how have they been changed?  I can find no amendment that changes what is presented here, and must suppose that nothing has been changed.

So, in the next Part, we will see if this decision, from 1908, still has merit over half a century later.

* * * * *

Part I can be found at “We the People”, but, Who are We? – Part I

Part II can be found at “We the People”, but, Who are We? – Part II

Part III can be found at “We the People”, but, Who are We? — Part III

Part V can be found at “We the People”, but, Who are We? — Part V 


“We the People”, but, Who are We? – Part III

“We the People”, but, Who are We? – Part III

Gary Hunt
Outpost of Freedom
July 20, 2011

So, we have established that “rights” were not conveyed by the Fourteenth Amendment, only “privileges and immunities”.  Or, have we?  Of course, to this point, it is only words and omission of words that can lead us to that conclusion.

Understand, however, that the Constitution, the Bill of Rights and early legislation was written so that all could understand what was being required.  After all, as James Madison said (Federalist Papers #62), “Law is defined to be a rule of action”.  If it is a rule of action, then it must be written so that anybody can understand it.

Let’s see if we can determine whether the premise that rights were not conveyed is properly construed, as presented.  To do so, we must, once again, return to the past — to those who lived the times and understood what the intention of the 14th Amendment really was.

Our answer can be found in another Supreme Court decision, decided just 7 years after the ratification of the 14th Amendment.  The case is Minor v. Happersett, 88 U.S. 162 (1874).

At issue was whether the Fourteenth Amendment conveyed the right to vote to a woman, since she was made “a citizen of the United States” by that Amendment.  Understand that many states did not recognize woman as being full citizens and they were denied the right to vote, own land, sue in court, inherit property, or hold office; or portions of some of these restrictions, depending on the state.

Understand that this case was heard just seven years after the ratification of the 14th Amendment, and all parties were fully aware of the Amendment, its interpretation and ramifications.  They lived the times, unlike those of us who have to search back to find the intent of laws and amendments.

The case introduces the problem with the following statement of facts:

The fourteenth amendment to the Constitution of the United States, in its first section, thus ordains:

‘All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States, and of the State wherein they reside.  No State shall make or enforce any law, which shall abridge the privileges or immunities of citizens of the United States.  Nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction, the equal protection of the laws.’

And the constitution of the State of Missouri thus ordains:

‘Every male citizen of the United States shall be entitled to vote.’

 

Minor, as described by the Court, set forth the following arguments:

1st. As a citizen of the United States, the plaintiff was entitled to any and all the ‘privileges and immunities’ that belong to such position however defined; and as are held, exercised, and enjoyed by other citizens of the United States.

2d. The elective franchise is a ‘privilege’ of citizenship, in the highest sense of the word.  It is the privilege preservative of all rights and privileges; and especially of the right of the citizen to participate in his or her government.

3d. The denial or abridgment of this privilege, if it exist at all, must be sought only in the fundamental charter of government,-the Constitution of the United States.  If not found there, no inferior power or jurisdiction can legally claim the right to exercise it.

4th. But the Constitution of the United States, so far from recognizing or permitting any denial or abridgment of the privileges of its citizens, expressly declares that ‘no State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States.’

5th. It follows that the provisions of the Missouri constitution and registry law before recited, are in conflict with and must yield to the paramount authority of the Constitution of the United States.

The Court (in the decision) then posed the question:

The question is presented in this case, whether, since the adoption of the fourteenth amendment, a woman, who is a citizen of the United States and of the State of Missouri, is a voter in that State, notwithstanding the provision of the constitution and laws of the State, which confine the right of suffrage to men alone.

In providing an answer to the question, we find:

Looking at the Constitution itself we find that it was ordained and established by ‘the people of the United States [Preamble to the Constitution],’ and then going further back, we find that these were the people of the several States that had before dissolved the political bonds which connected them with Great Britain, and assumed a separate and equal station among the powers of the earth [Declaration of Independence], and that had by Articles of Confederation and Perpetual Union, in which they took the name of ‘the United States of America,’ entered into a firm league of friendship with each other for their common defence, the security of their liberties and their mutual and general welfare, binding themselves to assist each other against all force offered to or attack made upon them, or any of them, on account of religion, sovereignty, trade, or any other pretence whatever [Articles of Confederation].

Whoever, then, was one of the people of either of these States when the Constitution of the United States was adopted, became ipso facto a citizen-a member of the nation created by its adoption.  He was one of the persons associating together to form the nation, and was, consequently, one of its original citizens.  As to this there has never been a doubt.  Disputes have arisen as to whether or not certain persons or certain classes of persons were part of the people at the time, but never as to their citizenship if they were.

* * *

Other proof of like character might be found, but certainly more cannot be necessary to establish the fact that sex has never been made one of the elements of citizenship in the United States.  In this respect men have never had an advantage over women.  The same laws precisely apply to both.  The fourteenth amendment did not affect the citizenship of women any more than it did of men.  In this particular, therefore, the rights of Mrs. Minor do not depend upon the amendment.  She has always been a citizen from her birth, and entitled to all the privileges and immunities of citizenship.  The amendment prohibited the State, of which she is a citizen, from abridging any of her privileges and immunities as a citizen of the United States; but it did not confer citizenship on her, that she had before its adoption.

* * *

It is clear, therefore, we think, that the Constitution has not added the right of suffrage to the privileges and immunities of citizenship as they existed at the time it was adopted.  This makes it proper to inquire whether suffrage was coextensive with the citizenship of the States at the time of its adoption.  If it was, then it may with force be argued that suffrage was one of the rights which belonged to citizenship, and in the enjoyment of which every citizen must be protected.  But if it was not, the contrary may with propriety be assumed.

When the Federal Constitution was adopted, all the States, with the exception of Rhode Island and Connecticut, had constitutions of their own.  These two continued to act under their charters from the Crown.  Upon an examination of those constitutions we find that in no State were all citizens permitted to vote.  Each State determined for itself who should have that power.  Thus, in New Hampshire, ‘every male inhabitant of each town and parish with town privileges, and places unincorporated in the State, of twenty-one years of age and upwards, excepting paupers and persons excused from paying taxes at their own request,’ were its voters; in Massachusetts ‘every male inhabitant of twenty-one years of age and upwards, having a freehold estate within the commonwealth of the annual income of three pounds, or any estate of the value of sixty pounds;’ in Rhode Island ‘such as are admitted free of the company and society’ of the colony; in Connecticut such persons as had ‘maturity in years, quiet and peaceable behavior, a civil conversation, and forty shillings freehold or forty pounds personal estate,’ if so certified by the selectmen; in New York ‘every male inhabitant of full age who shall have personally resided within one of the counties of the State for six months immediately preceding the day of election . . . if during the time aforesaid he shall have been a freeholder, possessing a freehold of the value of twenty pounds within the county, or have rented a tenement therein of the yearly value of forty shillings, and been rated and actually paid taxes to the State;’ in New Jersey ‘all inhabitants . . . of full age who are worth fifty pounds, proclamation-money, clear estate in the same, and have resided in the county in which they claim a vote for twelve months immediately preceding the election;’ in Pennsylvania ‘every freeman of the age of twenty-one years, having resided in the State two years next before the election, and within that time paid a State or county tax which shall have been assessed at least six months before the election;’ in Delaware and Virginia ‘as exercised by law at present;’ in Maryland ‘all freemen above twenty-one years of age having a freehold of fifty acres of land in the county in which they offer to vote and residing therein, and all freemen having property in the State above the value of thirty pounds current money, and having resided in the county in which they offer to vote one whole year next preceding the election;’ in North Carolina, for senators, ‘all freemen of the age of twenty-one years who have been inhabitants of any one county within the State twelve months immediately preceding the day of election, and possessed of a freehold within the same county of fifty acres of land for six months next before and at the day of election,’ and for members of the house of commons ‘all freemen of the age of twenty-one years who have been inhabitants in any one county within the State twelve months immediately preceding the day of any election, and shall have paid public taxes;’ in South Carolina ‘every free white man of the age of twenty-one years, being a citizen of the State and having resided therein two years previous to the day of election, and who hath a freehold of fifty acres of land, or a town lot of which he hath been legally seized and possessed at least six months before such election, or ( not having such freehold or town lot), hath been a resident within the election district in which he offers to give his vote six months before said election, and hath paid a tax the preceding year of three shillings sterling towards the support of the government;’ and in Georgia such ‘citizens and inhabitants of the State as shall have attained to the age of twenty-one years, and shall have paid tax for the year next preceding the election, and shall have resided six months within the county.’

[Note: you may want to review the list of voter qualifications, above, and consider that we were strong and building our country into the greatest nation in the world, when the voters had to be above debt to vote — rather than able to vote themselves “a chicken in every pot”.]

* * *

And still again, after the adoption of the fourteenth amendment, it was deemed necessary to adopt a fifteenth, as follows: ‘The right of citizens of the United States to vote shall not be denied or abridged by the United States, or by any State, on account of race, color, or previous condition of servitude.’  The fourteenth amendment had already provided that no State should make or enforce any law which should abridge the privileges or immunities of citizens of the United States.  If suffrage was one of these privileges or immunities, why amend the Constitution to prevent its being denied on account of race, &c.?  Nothing is more evident than that the greater must include the less, and if all were already protected why go through with the form of amending the Constitution to protect a part?

* * *

… Women were excluded from suffrage in nearly all the States by the express provision of their constitutions and laws. If that had been equivalent to a bill of attainder, certainly its abrogation would not have been left to implication. Nothing less than express language would have been employed to effect so radical a change. So also of the amendment which declares that no person shall be deprived of life, liberty, or property without due process of law, adopted as it was as early as 1791. If suffrage was intended to be included within its obligations, language better adapted to express that intent would most certainly have been employed. The right of suffrage, when granted, will be protected. He who has it can only be deprived of it by due process of law, but in order to claim protection he must first show that he has the right.

So, clearly, from this decision, rendered shortly after the Fourteenth Amendment was ratified, we see that there is a distinction between “rights” and “privileges and immunities”, and that any grant of right would require a constitutional amendment to confer it on any other than “We the People”.

This does beg the question of whether the Fifteenth Amendment confers more than the right to vote.  Does it also confer the right to hold office, when the requisite for that office is “Citizen of the United State” [Art. I. Section 2, clause 2, and, Art. I, Section 3, clause 3, Constitution], and, “a natural born Citizen of the United States” [Art. II, Section 1, clause 5, Constitution], unless such “right” is specifically conferred?

 

Part I can be found at “We the People”, but, Who are We? – Part I

Part II can be found at “We the People”, but, Who are We? – Part II

Part IV can be found at “We the People”, but, Who are We? — Part IV

Part V can be found at “We the People”, but, Who are We? — Part V 

“We the People”, but, Who are We? – Part II

“We the People”, but, Who are We? – Part II

Gary Hunt
Outpost of Freedom
July 19, 2011

In the first part, Justice Taney [Chief Justice of the Supreme Court who delivered the Decision in Dred Scott v. Sandford, 60 U.S. 393 (1856)], speaking from the past, explained who was, and, who was not of that class of people known as “We the People.  Recapping that post:

We think they [descendents of slaves, whether free, or not] are not, and that they are not included, and were not intended to be included, under the word ‘citizens’ in the Constitution, and can therefore claim none of the rights and privileges which that instrument provides for and secures to citizens of the United States.  On the contrary, they were at that time considered as a subordinate and inferior class of beings, who had been subjugated by the dominant race, and, whether emancipated or not, yet remained subject to their authority, and had no rights or privileges but such as those who held the power and the Government might choose to grant them.

* * *

It is true, every person, and every class and description of persons, who were at the time of the adoption of the Constitution recognised as citizens in the several States, became also citizens of this new political body; but none other; it was formed by them, and for them and their posterity, but for no one else.  And the personal rights and privileges guaranteed to citizens of this new sovereignty were intended to embrace those only who were then members of the several State communities, or who should afterwards by birthright or otherwise become members, according to the provisions of the Constitution and the principles on which it was founded.  It was the union of those who were at that time members of distinct and separate political communities into one political family, whose power, for certain specified purposes, was to extend over the whole territory of the United States.  And it gave to each citizen rights and privileges outside of his State which he did not before possess, and placed him in every other State upon a perfect equality with its own citizens as to rights of person and rights of property; it made him a citizen of the United States.

So, the rights and privileges were not conferred upon those who were not citizens at the time of adoption of the Constitution, and their descendents and others.  Those rights, too, are defined as inclusive, regardless of whether he is in his state or another state.

So, in 1867, the 14th Amendment to the Constitution was ratified.  However, it did not convey rights, only privileges and immunities, to wit [Fourteenth Amendment]:

Section 1–All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside.  No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.

However, this Amendment did not change or undo that which Taney had described as the “citizens of the United States”, though a new class was created by the 14th Amendment.

Now, I know a lot of people don’t see it that way.  They believe that the 14th Amendment merged the ex-slaves and their descendents into the same class of people that had previously held the title of “citizens of the United States”, or, “We the People”.  However, if you will note the wording of the 14th Amendment, you will see that “rights” were not conveyed, only “privileges and immunities”.  Now, this may seem small, or insignificant, though that is because we have been subjected to “political correctness” and mountains of legislation establishing “civil rights”.  However, the Framers never referred to the rights protected by the Constitution as civil, since civil implies granted by government — which is exactly what the legislature has done — enact laws granting civil rights.  These fundamental rights granted by God are not granted by government, and, they are not civil rights.  They were the object and goal of the colonists from April 19, 1775 to the ratification of the Constitution, 14 years later.

What is very important to understand is that when a law is enacted, or a constitution or amendment ratified, the intent at the time of enactment or ratification is, and must be, what was intended — at that time.  To think otherwise is to allow the legislation, or even the Constitution, to mean what was not intended by the sleight of redefining words, concepts, or even enforcement.  If that is how we are to operate, we are not a nation of laws rather, of man, and that man who sits in Washington; Member of Congress, President,. Justice or Administrative Agency head is free to promulgate what he wants the law to be and applies not what was intended to be, rather, what he desires it to be.

As James Madison said, in Federalist Papers #62:

It poisons the blessing of liberty itself. It will be of little avail to the people, that the laws are made by men of their own choice, if the laws be so voluminous that they cannot be read, or so incoherent that they cannot be understood; if they be repealed or revised before they are promulgated, or undergo such incessant changes that no man, who knows what the law is today, can guess what it will be tomorrow. Law is defined to be a rule of action; but how can that be a rule, which is little known, and less fixed?

So, as you contemplate what is said in this Part, understand that only the words of those who were alive at the time of these activities can tell is what they meant.  It is only their words, not what some ACLU lawyer might try to make them out to be, that we must be obedient to.  To be obedient to any other interpretation is, at best, disobedience to the Constitution.

We have seen the affect of the 14th Amendment on the right, privileges and immunities of those who were and were not of the class known as “We the People”.  Now the question arises as to whether the 14th Amendment changed who “We the People” are, and, if so, what proof do we have that only “privileges and immunities, not rights, were conveyed by that Amendment.  That will be the subject of the Part III.

 

Part I can be found at “We the People”, but, Who are We? – Part I

Part III can be found at “We the People”, but, Who are We? — Part III

Part IV can be found at “We the People”, but, Who are We? — Part IV

Part V can be found at “We the People”, but, Who are We? — Part V 

 

“We the People”, but, Who are We? — Part I

“We the People”, but, Who are We? – Part I

Gary Hunt
Outpost of Freedom
July 18, 2011

In some research for another article (The Fourteenth Article in Amendment to the Constitution), I ran across a rather enlightening revelation.  It was, just 60 years after the Constitution, a clear and concise definition of just (and only) who the “We the People”, in the Preamble to the Constitution, really are.

Now, most of us will assume that any citizen of the United States is one of, “We the People”.  I must admit that until recently, I, too, believed this to be the case.

Regardless of the (political) correctness of this assumption, we must understand that the law is what it was intended to be, not what we might want it to be.  There is only one means by which that can be changed, and that is the amendment process defined in Article V, of the Constitution.

So, here is what was revealed to us, by the Supreme Court of the United States, with regard to a definitive answer to the question.  The case is Dred Scott v. Sandford  –  60 U.S. 393 (1856)

As recently as ten years before the Fourteenth Amendment was submitted to the States by the Congress, an historical, and often referred to, case was heard by the Supreme Court.

Scott was born a slave, in Missouri.  As such, he was not a citizen.  His “owner” laid hands on Scott, his wife and 2 children.  Scott sued Sandford for assault.  Scott was awarded his freedom by a Saint Louis County, Missouri, Circuit Court.  The case was appealed to the State Supreme Court and reversed.  The Circuit Court then reheard the case.  Scott made exception to the instructions to the jury.  The jury then ruled against Scott.  Based upon the “Exception”.

The case eventually ended up in the Supreme Court.  In its decision (below), the Court pointed out that Scott had claimed to be a citizen of Missouri, which would give him standing to sue Sandford.  It found that though Scott was not a citizen of Missouri, or, of the United States, that standing for the Court to hear the case was based upon the Courts acting on the fact that the question of citizenship was not in the plea that brought the matter before the Court.

You will see that even though Scott had no standing, the Court decided to hear the case, anyway.  If you do not challenge jurisdiction (Sandford’s obligation), the Court may assume jurisdiction, the laws of the land notwithstanding..

Chief Justice Taney delivered the opinion of the Court.  Excerpts are from that decision.

“That plea denies the right of the plaintiff to sue in a court of the United States, for the reasons therein stated.  If the question raised by it is legally before us, and the court should be of opinion that the facts stated in it disqualify the plaintiff from becoming a citizen, in the sense in which that word is used in the Constitution of the United States, then the judgment of the Circuit Court is erroneous, and must be reversed.  It is suggested, however, that this plea is not before us; and that as the judgment in the court below on this plea was in favor of the plaintiff, he does not seek to reverse it, or bring it before the court for revision by his writ of error; and also that the defendant waived this defence by pleading over, and thereby admitted the jurisdiction of the court.

Since the matter of citizenship was not in the plea that brought the matter before the Court, the Court will not rule on Scott’s standing.

However, the Court now finds that it has a forum to define just what a citizen is — a point that had only been addressed in rather ambiguous terms in the Constitution, and not since addressed by the Congress, or the Court.

Taney goes on to ask this important question:

Can a negro, whose ancestors were imported into this country, and sold as slaves, become a member of the political community formed and brought into existence by the Constitution of the United States, and as such become entitled to all the rights, and privileges, and immunities, guaranteed by that instrument to the citizen?

Further defining the question, he says:

The only matter in issue before the court, therefore, is, whether the descendants of such slaves, when they shall be emancipated, or who are born of parents who had become free before their birth, are citizens of a State, in the sense in which the word citizen is used in the Constitution of the United States.

While the decision covers many aspects, and many ways, of addressing the question, I will provide only those that are concise and indicative of the sense of the Court and the decision held to.  Remember, as you read, that this decision predates the 14th Amendment.

The words ‘people of the United States’ and ‘citizens’ are synonymous terms, and mean the same thing.  They both describe the political body who, according to our republican institutions, form the sovereignty, and who hold the power and conduct the Government through their representatives.  They are what we familiarly call the ‘sovereign people,’ and every citizen is one of this people, and a constituent member of this sovereignty.  The question before us is, whether the class of persons described in the plea in abatement compose a portion of this people, and are constituent members of this sovereignty?  We think they are not, and that they are not included, and were not intended to be included, under the word ‘citizens’ in the Constitution, and can therefore claim none of the rights and privileges which that instrument provides for and secures to citizens of the United States.  On the contrary, they were at that time considered as a subordinate and inferior class of beings, who had been subjugated by the dominant race, and, whether emancipated or not, yet remained subject to their authority, and had no rights or privileges but such as those who held the power and the Government might choose to grant them.

Well, there is an interesting phrase, used in the discussion of the Fourteenth Amendment by the Senate, “remained subject to their authority”.

In discussing this question, we must not confound the rights of citizenship which a State may confer within its own limits, and the rights of citizenship as a member of the Union.  It does not by any means follow, because he has all the rights and privileges of a citizen of a State, that he must be a citizen of the United States.  He may have all of the rights and privileges of the citizen of a State, and yet not be entitled to the rights and privileges of a citizen in any other State.  For, previous to the adoption of the Constitution of the United States, every State had the undoubted right to confer on whomsoever it pleased the character of citizen, and to endow him with all its rights.  But this character of course was confined to the boundaries of the State, and gave him no rights or privileges in other States beyond those secured to him by the laws of nations and the comity of States.  Nor have the several States surrendered the power of conferring these rights and privileges by adopting the Constitution of the United States.  Each State may still confer them upon an alien, or any one it thinks proper, or upon any class or description of persons; yet he would not be a citizen in the sense in which that word is used in the Constitution of the United States, nor entitled to sue as such in one of its courts, nor to the privileges and immunities of a citizen in the other States.  The rights which he would acquire would be restricted to the State which gave them.  The Constitution has conferred on Congress the right to establish an uniform rule of naturalization, and this right is evidently exclusive, and has always been held by this court to be so.  Consequently, no State, since the adoption of the Constitution, can by naturalizing an alien invest him with the rights and privileges secured to a citizen of a State under the Federal Government, although, so far as the State alone was concerned, he would undoubtedly be entitled to the rights of a citizen, and clothed with all the rights and immunities which the Constitution and laws of the State attached to that character.

It is very clear, therefore, that no State can, by any act or law of its own, passed since the adoption of the Constitution, introduce a new member into the political community created by the Constitution of the United States.  It cannot make him a member of this community by making him a member of its own.  And for the same reason it cannot introduce any person, or description of persons, who were not intended to be embraced in this new political family, which the Constitution brought into existence, but were intended to be excluded from it.

The question then arises, whether the provisions of the Constitution, in relation to the personal rights and privileges to which the citizen of a State should be entitled, embraced the negro African race, at that time in this country, or who might afterwards be imported, who had then or should afterwards be made free in any State; and to put it in the power of a single State to make him a citizen of the United States, and endow him with the full rights of citizenship in every other State without their consent? Does the Constitution of the United States act upon him whenever he shall be made free under the laws of a State, and raised there to the rank of a citizen, and immediately clothe him with all the privileges of a citizen in every other State, and in its own courts?

The court think the affirmative of these propositions cannot be maintained.  And if it cannot, the plaintiff in error could not be a citizen of the State of Missouri, within the meaning of the Constitution of the United States, and, consequently, was not entitled to sue in its courts.”

It is true, every person, and every class and description of persons, who were at the time of the adoption of the Constitution recognised as citizens in the several States, became also citizens of this new political body; but none other; it was formed by them, and for them and their posterity, but for no one else.  And the personal rights and privileges guaranteed to citizens of this new sovereignty were intended to embrace those only who were then members of the several State communities, or who should afterwards by birthright or otherwise become members, according to the provisions of the Constitution and the principles on which it was founded.  It was the union of those who were at that time members of distinct and separate political communities into one political family, whose power, for certain specified purposes, was to extend over the whole territory of the United States.  And it gave to each citizen rights and privileges outside of his State which he did not before possess, and placed him in every other State upon a perfect equality with its own citizens as to rights of person and rights of property; it made him a citizen of the United States.

Well, that makes pretty clear who could not be a “citizen of the United States”.  So, let us look, from the other side, at who was a “citizen of the United States”.

“It becomes necessary, therefore, to determine who were citizens of the several States when the Constitution was adopted.  And in order to do this, we must recur to the Governments and institutions of the thirteen colonies, when they separated from Great Britain and formed new sovereignties, and took their places in the family of independent nations.  We must inquire who, at that time, were recognised as the people or citizens of a State, whose rights and liberties had been outraged by the English Government; and who declared their independence, and assumed the powers of Government to defend their rights by force of arms.

In the opinion of the court, the legislation and histories of the times, and the language used in the Declaration of Independence, show, that neither the class of persons who had been imported as slaves, nor their descendants, whether they had become free or not, were then acknowledged as a part of the people, nor intended to be included in the general words used in that memorable instrument.

Now, clearly, it is those who initiated the fight for independence that are of the class recognized by the Constitution as “citizens of the United States”.  Many have pointed out that one of the first to “die for the cause” was a negro named Crispus Attucks, who was shot to death in the “Boston Massacre”, in 1770.  This, however, in the eyes of the Court, does not qualify him as one of the people — for which the country was intended.

Though the decision of the Court continues to give examples of just how the Court perceived this relationship, I would prefer to not include too many more of the over one-hundred and ten thousand words in the Decision.  There are some words, however, that warrant our attention in fully understanding what was intended by the founding of this nation, and so I will provide these few additional paragraphs:

“The language of the Declaration of Independence is equally conclusive:

It begins by declaring that, ‘when in the course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth the separate and equal station to which the laws of nature and nature’s God entitle them, a decent respect for the opinions of mankind requires that they should declare the causes which impel them to the separation.’

It then proceeds to say: ‘We hold these truths to be self-evident: that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among them is life, liberty, and the pursuit of happiness; that to secure these rights, Governments are instituted, deriving their just powers from the consent of the governed.

The general words above quoted would seem to embrace the whole human family, and if they were used in a similar instrument at this day would be so understood.  But it is too clear for dispute, that the enslaved African race were not intended to be included, and formed no part of the people who framed and adopted this declaration; for if the language, as understood in that day, would embrace them, the conduct of the distinguished men who framed the Declaration of Independence would have been utterly and flagrantly inconsistent with the principles they asserted; and instead of the sympathy of mankind, to which they so confidently appealed, they would have deserved and received universal rebuke and reprobation.

Yet the men who framed this declaration were great men-high in literary acquirements-high in their sense of honor, and incapable of asserting principles inconsistent with those on which they were acting.  They perfectly understood the meaning of the language they used, and how it would be understood by others; and they knew that it would not in any part of the civilized world be supposed to embrace the negro race, which, by common consent, had been excluded from civilized Governments and the family of nations, and doomed to slavery.  They spoke and acted according to the then established doctrines and principles, and in the ordinary language of the day, and no one misunderstood them.  The unhappy black race were separated from the white by indelible marks, and laws long before established, and were never thought of or spoken of except as property, and when the claims of the owner or the profit of the trader were supposed to need protection.

This state of public opinion had undergone no change when the Constitution was adopted, as is equally evident from its provisions and language.

The brief preamble sets forth by whom it was formed, for what purposes, and for whose benefit and protection.  It declares that it is formed by the people of the United States; that is to say, by those who were members of the different political communities in the several States; and its great object is declared to be to secure the blessings of liberty to themselves and their posterity.  It speaks in general terms of the people of the United States, and of citizens of the several States, when it is providing for the exercise of the powers granted or the privileges secured to the citizen.  It does not define what description of persons are intended to be included under these terms, or who shall be regarded as a citizen and one of the people.  It uses them as terms so well understood, that no further description or definition was necessary.

Therefore, an attempt to apply the standards upon which this nation was founded to the morality of today, or, even, of 1856, when this case was heard, would be to deny the intention of the founders.  This does not preclude the utilization of the Fifth Article (Amendment Process) of the Constitution to effect change, which was to be partially achieved eleven years later.  It simply explains what a “citizen of the United States” was, prior to the Fourteenth Amendment.

Now the question arises as to whether the 14th Amendment changed who “We the People” are, or not. That will be the subject of the Part II.

* * * * *

Part II can be found at “We the People”, but, Who are We? – Part II

Part III can be found at “We the People”, but, Who are We? — Part III

Part IV can be found at “We the People”, but, Who are We? — Part IV

Part V can be found at “We the People”, but, Who are We? — Part V

The Fourteenth Article in Amendment to the Constitution

The
Fourteenth Article
in Amendment to the Constitution

From the Ratification of the Constitution through today

What affect has it had on the concept of government intended by the Framers of the Constitution; on our Liberties and our Lives; and, is it really what we believe it to be?

A study of the history of the Fourteenth Amendment
and its effects

By
Gary Hunt

* * * * * * * * * * * * *

For nearly thirty years, I have attempted to resolve a series of questions that are common to the patriot, or constitutionalist, community.  These questions relate to what has happened to the legal system that we were supposed to have adopted, at the time of the formation of this country, based upon both the Common Law of England, as it existed on July 4, 1776, and, a concept of justice that removed us from the arbitrary control of government.

Over the years, I have listened to what others had to say I have watched their actions to see the results.  I have read cases that seemed to bear on the subject, and, I have “experimented”, when the opportunity to do so arose.

Over time, as will be explained in the following, the pieces seem to fit a pattern.  Rather than trying to wrap the facts around a theory, I developed a theory that fit all of the facts that I could find.  However, in finding that some of the facts were, inexplicably, unwilling to fit any theory, I realized that there must be two theories, and it was a matter, then, of determining which theory fit which facts.

The two outstanding theories, neither of which will recognize the other, are:

  • We are subject to all laws enacted by the government, unless the Supreme Court overrules them.
  • We are subject to no laws enacted by the Congress; instead, we are only subject to the common law.

The two sides (theories) have advocates who faced off with the other side, each insisting that they are right and the other is wrong.  While, in fact, both sides are partially right, and, partially wrong.

* * *

It does, however, appear that many of the intermediate jurisdictions (other than courts), institutions, and even private corporations, believe that the nexus is there, and, that they are bound by such laws they are told to abide by.  They assume that you, too, are bound by such laws.  To argue the point with them is fruitless, and, at best, will only create dissension.  They, too, have been duped, along with most of the people in this country, into believing that which is not true.

It is for the purpose of exposing that deception that the following has been prepared, for your consideration.

* * *

This Essay will provide insight into the beliefs of the Framers of the Constitution; the effect that the Civil War and Lincoln’s assassination; Court decisions and Congressional enactments have had on our relationship with the government.

You may be sorry after you have read it, but you will understand how the subversion of the Constitution has been achieved.

The entire Essay can be found on line at: http://www.outpost-of-freedom.com/hh04.htm

The PDF file can be download from The Fourteenth Article in Amendment to the Constitution – Essay (PDF)

 

Some Thoughts on the Judicial Process

Some Thoughts on the Judicial Process

Gary Hunt
Outpost of Freedom
November 16, 2001

Introduction

If you watch a child grow, you see every stage of that child’s life and cannot really discern the transition from infant to adult, except upon reflection.

If, however, you are introduced to an adult, you have no means by which to recognize the infancy and growth to the point where you have met.

Of course, if you look at a scrapbook, carefully prepared by a doting mother, though you will not have an entire picture of those many transitions of life, you will be able to begin to understand the foundation that brought that person from infancy to adulthood.

Our legal system is introduced to us in much the same way.  When we first become aware of what the entire judicial system is, we acquire most of our understanding from both the television and schooling.  We tend not to look for that scrapbook; rather, we accept what we are taught, at face value.

If we are among the older observers, we might recognize that there has been a lot of ‘growing’ in that judicial system since we were first introduced to it, though we tend to accept those changes as necessary, since we still rely upon television or other media, even the courts, to determine what course this system should take.

We understand those changes to be a result of progress.  Progress, however, is a rather interesting word, though we seldom give much thought to what it really means.

We can progress in our studies, with the objective of an education and a degree to be the goal of that progress.  If we make progress in a trip, we know that we are getting closer to a destination, with the goal being a location which course was set out at the beginning of our journey.  As we progress through life, our destination is what we perceive to be the end result of that journey, most often defined as passing out of this life — a goal which might not be sought though it is inevitable.  We can clearly see, then, that progress has in mind a goal — a purpose for the pursuit of that progression.

So, let’s return to the progress we see in the judicial system.  What, exactly, or even remotely, is the goal that we are pursuing?  Is it a higher degree of justice?  Perhaps a more equitable administration of justice.  Not much difference between the two, however, it is hard to conceive of a positive goal that would not pursue one or the other.

On the other hand, and, once again referring to the older amongst us, if we stop and look back at what has occurred in our lifetime, we can see that the changes that have occurred, though couched in the term of law and order, generate little semblance to a progression in that direction.

So, let’s see if we can find the scrapbooks that will give us a better picture of the transition, from the beginning to the present, of our American judicial system.

So as to develop a foundation upon which the judicial system was created, we will look, first, at the Constitution.

Constitution

In the Preamble, the Constitution sets forth the authority and responsibility of the government:

“We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.”

Establishing Justice is one of the principle objectives in the creation of both the government and the Union known as the United States of America.  Note that it does not say that it is to establish “Law”, rather, to establish “Justice”.  This is an important consideration in the transition from what was to what is.

Next, we can look at what created the federal judiciary, in Article III of the Constitution:

Section 1– “The judicial Power of the United States, shall be vested in one supreme Court, and in such inferior Courts as the Congress may from time to time ordain and establish….  “

Section 2– “The judicial Power shall extend to all Cases, in Law and Equity, arising under this Constitution, the Laws of the United States, and Treaties made, or which shall be made, under their Authority…”

So, we have a supreme Court established as well as inferior courts that the Congress might “ordain and establish“.  We also see that the power of these courts “extends to all Cases, in Law and Equity, arising under” the Constitution and the Laws of the United States.  This, of course, would include all laws made pursuant to the Constitution, so, obviously, they cannot conflict with the Constitution.

Next, we find in Article III:

Section 2, clause 3– “The Trial of all Crimes, except in Cases of Impeachment, shall be by Jury; and such Trial shall be held in the State where the said Crimes shall have been committed; but when not committed within any State, the Trial shall be at such Place or Places as the Congress may by Law have directed.”

So, all crimes shall be tried by a jury (more later on the proper role of the jury) and we have the introduction of jurisdiction, whereby such trial “shall be held in the State where the said Crimes shall have been committed“.

To understand what is meant by this limitation on jurisdiction, we need to look back at Article I

Section 8– “The Congress shall have Power …”
Clause 17 “To exercise exclusive Legislation in all Cases whatsoever, over such District (not exceeding ten Miles square) as may, by Cession of particular States, and the Acceptance of Congress, become the Seat of the Government of the United States, and to exercise like Authority over all Places purchased by the Consent of the Legislature of the State in which the Same shall be, for the Erection of Forts, Magazines, Arsenals, dock-Yards, and other needful Buildings;…”

Note that the Congress has the power for “exclusive Legislation” only in the venue (geographic area where the injury or crime occurred) defined as Washington, D.C. (District – not exceeding ten Miles square), all Places purchased by the Consent of the Legislature of the State (which, too, have to have cession of jurisdiction to be included in the exclusive legislative jurisdiction) for purposes related to government functions.  Land simply purchased by the government, without the State having granted jurisdiction, does not fall in this category.

It might be worthwhile to point out that the Supreme Court has recognized that there are three United States’, from a legal standpoint, when they ruled in Hooven & Allison Co. v. Evatt, [324 U.S. 652], when they declared that, “The term {United States} has several meanings.  It may be merely the name of the sovereign occupying the position analogous to that of other sovereigns in the family of nations, it may designate territory over which sovereignty of the United States extends, or it may be collective name of the states which are united by and under the Constitution.  “The lands described in Section 8, above, fall within the second definition, “territory over which sovereignty of the United States extends”.  It might also be worth noting that subsequent decisions extended that sovereignty over territories that have not become states.  The States which were members of the Union (the United States of America) fall, clearly, within the third definition.

The, in Article IV, we find a reference which suggests that the Common Law (more on that, later) is the means by which justice will be established.

Section 1– “Full Faith and Credit shall be given in each State to the public Acts, Records, and judicial Proceedings of every other State.  And the Congress may by general Laws prescribe the Manner in which such Acts, Records and Proceedings shall be proved, and the Effect thereof.”

“Full Faith and Credit”, this provides a means of establishing justice on an equitable, or, at least, relatively equal basis throughout the States.  This is a concept of common law, not of civil law.

The Bill of Rights was ratified on December 15, 1791.  It was prefaced with an oft-overlooked Preamble that included the following, to set forth its purpose:

“The Conventions of a number of the States, having at the time of their adopting the Constitution, expressed a desire, in order to prevent misconstruction or abuse of its powers, that further declaratory and restrictive clauses should be added: And as extending the ground of public confidence in the Government, will best ensure the beneficent ends of its institution.”

First, we find in Amendment IV:

“The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.”

This protection evolves from what was practiced in England, and was ignored here, here, in colonial times.  William Pitt, a Member of Parliament said, in the House of Commons, “The poorest man may in his cottage bid defiance to all the forces of the Crown.  It may be frail, its roof may shake; the wind may blow through it; the storm may enter, the rain may enter — but the King of England cannot enter; all his force dares not cross the threshold of the ruined tenement!”  This might begin to explain that old adage; “a man’s home is his castle”.

Early on, well before the War of Independence, James Otis spoke out against Writs of Assistance.  A Writ of Assistance was, quite simply, a blanket search warrant.  It did not say exactly what was being looked for, nor, did it say exactly where it was to be looked for.  It might best be described as a “fishing expedition”, and was, without question, intolerable, in the eyes of the Framers.

The Oath or affirmation is a sworn statement of personal knowledge.  It is not third party, or hearsay, it is absolute knowledge.  That “John Doe told me that you robbed a bank” is only personal knowledge that “John Doe” told you something.  Only John Doe can swear to what you told him.

We are then provided the protections contained in Amendment V”

No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, except in cases arising in the land or naval forces, or in the Militia, when in actual service in time of War or public danger; nor shall any person be subject for the same offence to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use without just compensation.”

So, we can see that the Framers were concerned over the power of the government to make arrests (held to answer), even in capital offenses (death penalty) or infamous crimes (felonies, which would be any crime that would include at least 1 year of imprisonment), unless on a presentment or indictment of a Grand Jury.  The significance of the Grand Jury will become more apparent as we go on.

Next, we will visit Amendment VI:

“In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial, by an impartial jury of the State and district wherein the crime shall have been committed, which district shall have been previously ascertained by law, and to be informed of the nature and cause of the accusation; to be confronted with the witnesses against him; to have compulsory process for obtaining Witnesses in his favor, and to have the assistance of counsel for his defence.”

So, here we have a guarantee of a speedy and public trial by an impartial jury (more on the petit jury, later), again, held where the crime was committed.  He is assured that he has a right o know the “nature and cause” of the accusation.  We also see that the right to confront all witnesses against the accused is assured and that he has a right to counsel (it does not say lawyer) for his defense.

Finally, within the Bill of Rights, we have Amendment VII:

“In Suits at common law, where the value in controversy shall exceed twenty dollars, the right of trial by jury shall be preserved, and no fact tried by a jury, shall be otherwise reexamined in any Court of the United States, than according to the rules of the common law.”

This speaks for itself, except that it does say that the decision of thee jury may not be reexamined in any court.

There were subsequent amendments that had minor effect on the judiciary, though they are not worth mentioning.

What might be worthy of your consideration is that within the Federalist Papers, the arguments published in support of ratification of the Constitution, and, recognized as the best representation of the intent of that Constitution, mentions “courts of justice” eight times, though never once mentions a “courts of law.”

Common Law

To understand the Common Law is a rather complex study.  There have been numerous older books written on the subject.  Many recent claims that its foundation is on Christian or, Judeo-Christian principles is unfounded, though there is no doubt that these principles have influenced the course of Common Law.

In the earliest accounts, ordeal by fire was a means of judging, and, a person could not be compelled to enter the court (or, whatever forum was in use at the time).  That evolution had proceeded over 11 centuries when that Common Law, as it had evolved, was adopted by the new States who had come together under the banner of the United States of America.

Many old state statute books (perhaps some still do) included something similar to, “and adopt the common law of England as it existed on July 4, 1776”.  It was qualified that the common law so adopted could not be in conflict with the constitution or statutes.

So, in body, where not in conflict, and, in principle, the common law was adopted by all of the states except Louisiana (which had its Napoleonic Code).  Many state’s statutes have been revised to remove this reference, though we must wonder why.

To have a general understanding of the Common Law, sufficient to the purpose of this paper, we can look to Black’s Law Dictionary, Fifth Edition:

From Black’s Law Dictionary, Fifth Edition:

Common lawAs a distinguished from law created by the enactment of legislatures, the common law comprises the body of those principles and rules of action, relating to the governments and security of persons and property, which derive their authority solely from usages and customs of a immemorial antiquity, or from the judgments and decrees of the courts recognizing, affirming, and enforcing such usages and customs; and, in this sense, particularly the ancient unwritten law of England.  The “common law” is all the statutory and case law background of England and the American colonies before the American revolution. 

Common-law consists of those principles, usages and rules of action applicable to government and security of persons and property which do not rest for their authority upon any express and positive declaration of the will of the legislature.

As distinguished from ecclesiastical law, it is the system of jurisprudence administered by the purely secular tribunals.

California civil code, section 22.2, provides that the “common law of England, so far as it is not repugnant to or inconsistent with the Constitution of the United States, or the Constitution or laws of this State, is the rule of decisions in all the courts of this State.”

In a broad sense, “common law” may designate all that part of the positive law, juristic theory, and ancient custom of any state or nation which is of general and universal application, thus marking off special or local rules or customs.

JudgeAn officer so named in his commission, who presides in some court; a public officer, appointed to preside and to administer the law in a court of justice; the chief member of a court, and charged with the control of proceedings and the decisions of questions of law or discretion.

“Judge”, “justice”, and “court” are often used synonymously or interchangeably.

PresideTo occupy the place of authority as of president, chairman, moderator, etc.  To direct, control or regulate proceedings as chief officer, moderator, etc.  To posses or exercise authority.  To preside over a court is to “hold” it.  — to direct, control and govern it as the chief officer.  A judge may “preside” whether sitting as sole judge or as one of several judges.

MagistrateThe term in its generic sense refers to a person clothed with power as a public civil officer, or the public civil officer invested with executive or judicial power.

U. S. magistratesA judicial officer, appointed by judges of federal DISTRICT courts, having some but not all of the powers of a judge.  In the federal district courts magistrates may conduct many of the preliminary or pre-trial proceedings in both civil and criminal cases.

Perhaps, from the above, you can begin to see what is relevant to the Common Law and what is not a part of the Common Law.

Properly, a Common Law Court (not those that you hear about on the news, rather, those which were acknowledged as our right), could only be deemed courts of justice.  A court of law is the administration of rules in an arbitrary manner and is based upon Roman Civil Law.

Common Law, then, is made more by the people and less by the government.  “How so?” you ask.  Well, to understand this we must look at who decides innocence or guilt, for that interpretation would tell us what crime really is.  The juries, both Grand and Petit, achieve this, in Common Law.

Grand Jury

Early reference to the Grand Jury process can be found in the Magna Carta (1215 AD), in Article 36, In future nothing shall be paid or accepted for the issue of a writ of inquisition of life or limbs.  It shall be given gratis, and not refused.”

Grand juries have been described in numerous ways, over the centuries.  In 1694, Lord Somers described them as, “security of Englishmen’s lives”.  They have also been described as the “conserver of liberties” and “the noblest check upon the malice and oppression of individuals and states”.

From Webster’s 1828 Dictionary:

Jury, n.
A number of freeholders, selected in the manner prescribed by law, empanneled [sic] and sworn to inquire into and try any matter of fact, and to declare the truth on the evidence given them in the case.

Grand juries consist usually of twenty-four freeholders at least, and are summoned to try matters alleged in indictments.

The purpose they serve is to consider complaints (not limited to those submitted by the state, rather, the including of any complaint against state officials), and determine whether a petit jury trial is warranted to determine innocence or guilt.

Through their history, Kings have enacted statutes that wrested control of the Grand Jury from the people and provided the King more leeway in prosecuting people, though these changes were apt to be turned over by outrage, violence, or even revolution.

They were not, as they are construed, now, especially on the federal level, simply an arm of government for the prosecution of people who violate laws.  They were instituted to determine if any crime, including a denial of rights, was committed, based upon investigation by the Grand Jury, itself, and having available to them the right to call any witness, including the accused, to determine if an indictment or true bill was warranted.

Once issued, the indictment or true bill could not be quashed and the matter had to go to trial.  Nowadays, many states and the federal government allow a prosecutor to refuse a true bill, denying a trial where the Grand Jury had called for it.  The best-known instance of this had to do with an FBI sniper named Ron Horiuchi, who was indicted by an Idaho Grand Jury under the charge of murder, based upon his killing of Vicki Weaver.  Probable cause was established by the Grand Jury, though the federal court usurped the authority of the State to try the case and moved it into federal jurisdiction.  The federal court then determined, contrary to the Idaho Grand Jury, that no crime had been committed and the accused never stood trial.

Each state has its own laws regarding grand juries, and they vary, often significantly.  The primary elements, however, used to include little or no control by government officers and gave broad inquisitorial powers to the jury.  Without these, they would not be safeguard to our liberties.

To fully understand the history and authority of grand juries in the United States, see an article by G. B. Edwards on “Essay on the Grand Jury in America” (1904), at the Outpost of Freedom Library.

Petit Jury

More often simply called “petty juries”, trial juries”, “common juries”, or, just plain “juries”.  These are the mainstay of a system of justice, and, can be a tool of oppression in a system of laws.

Here is how Webster’s 1828 Dictionary explains them:

Petty juries, consisting usually of twelve men, attend courts to try matters of fact in civil causes, and to decide both the law and the fact in criminal prosecutions.  The decision of a petty jury is called a verdict.

Notice that he said that this jury would decide “both the law and the fact”, not just the fact, as we are told, today.  And, understand that Webster’s definition is the same definition understood by the Framers when they mentioned juries in the Constitution.

Through our history, from John Peter Zenger, in 1735, where the jury rejected the law, to trials regarding slaves, where juries refused to convict those who violated the laws regarding the return of slaves to their master, to during the Prohibition Era, where juries refused to convict many of those accused of “moon shining”, we have seen the jury reject law (which is often followed by the legislature overturning the law) when the facts presented clearly suggested a violation of that “law”.

The power to judge the law was an inherent right in the days of the Framers.  Since we are a self-governed people, the ultimate responsibility to judge what we must abide by MUST be in our hands, not the hands of those in government.

Here is how Lysander Spooner sets out the purpose of petit juries:

“FOR more than six hundred years that is, since Magna Carta, in 1215 there has been no clearer principle of English or American constitutional law, than that, in criminal cases, it is not only the right and duty of juries to judge what are the facts, what is the law, and what was the moral intent of the accused; but that it is also their right, and their primary and paramount duty, to judge of the justice of the law, and to hold all laws invalid, that are, in their opinion, unjust or oppressive, and all persons guiltless in violating, or resisting the execution of, such laws.”

To understand more about petit juries and jury trials, see the entire Lysander Spooner “Essay on Trial by Jury” (1852) at the Outpost of Freedom Library.

Courts

First, let’ look at what a court is, as perceived by the Framers, according to Webster’s 1828 Dictionary (irrelevant definitions excluded):

Court.  n.

3. A palace; the residence of a king or sovereign prince.

4. The hall, chamber or place where justice is administered.

5. Person who compose the retinue or council of a king or emperor.

6. The persons or judges assembled for hearing and deciding causes, civil, criminal, military, naval, or ecclesiastical: as a court of law; a court of chancery; a court martial; a court of admiralty; an ecclesiastical court’ court baron; &c.

***

7. Any jurisdiction, civil, military or ecclesiastical.

When we look at these definitions, we might wonder whether the meaning of the word (definition #4) as intended by the Framers is the one that the government has continued to operate on our behalf.

Courts, as they are perceived today, are tribunals intent on imposition of laws, fines and penalties, whose primary beneficiary is the State.  Restitution, “making whole” of a victim of a crime, is left to the victim.  If he has insurance, he has paid for the privilege of restitution; if he has none, then he must bear his loss.

This raises the question as to whether the courts that we have become familiar with are those same courts that the Framers intended for their Posterity.

As mentioned earlier, the Federalist Papers recognized “courts of justice”, though they made no mention of “courts of law”.

Courts of Justice are “The hall, chamber or place where justice is administered“.  They would include the grand and petit juries, as intended, and would have consideration of any injury, whether imposed by a private individual or a government official.

Courts of law, on the other hand, are courts of punishment.  They are intended to force the will of the government on the people and endeavor to impress upon all the consequences of violation of the government’s rules.

It is true that there are beneficial results couched in these forums of obedience, where truly bad people are sent to prison, though, often, those truly bad people are back on the streets in a short period of time, to redo their misdeeds.

It is also true that those in government who do misdeeds under color of law [“The appearance or semblance, without the substance, of legal right” – Black’s Law Dictionary] are, for the most part, exempt from any criminal prosecution, regardless of whether their crime is simple, as a misdemeanor, or capital, as murder.

We need to return to courts of justice, and remove the taint of obedience to the King through courts of law from our landscape.  Without such change, we will remain vassals in the country of our birthright, which our forefathers were willing to give their lives to assure to us.

Crimes

Crime is a word that can be defined in many ways, today.  However, when crime is coupled with justice, the definition narrows considerably.  From Webster’s 1828 Dictionary:

Crime.  n,

1.  An act which violates a law, divine or human; an act which violates a rule of moral duty; an offense against the laws of right, prescribed by God or man, or against any rule of duty plainly implied in those laws.  A crime may consist in omission or neglect, as well as in commission, or positive transgression.  The commander of a fortress who suffers the enemy to take possession by neglect, is as really criminal, as one who voluntarily opens the gate without resistance.

But in a more common and restricted sense, a crime denotes an offence, or a violation of public law, of a deeper and more atrocious nature; a public a wrong; or a violation of the commands of God, and the offenses against the laws made to preserve the public rights; as treason, murder, robbery, theft, arson, &c.  The minor wrongs committed against individuals or private rights, are denominated trespasses, and the minor wrongs against public rights are called misdemeanors.  Crimes and misdemeanors are punishable by indictment, information or public prosecution; trespasses or private injuries, at the suit of the individuals injured.  But in many cases an act is considered both as a public offense and a trespass, and is punishable both by the public and the individual injured.

2. Any great wickedness; iniquity; wrong.

Capital crime, a crime punishable with death.

The Framers, when they devised the Constitution, the document that defined just what powers the new government was to have, were very cautious in what was perceived as crime.  Of what they did perceive, there were two types of crime envisioned.  First would be those that were to secure rights and protect individuals from transgressions by others.  These provide the authority to pass laws that would give a source of recourse to those offended by another.  An example would be Article I, Section 8, clause 8, the power “[t]o promote the Progress of Science and useful Arts, by securing for limited Times to Authors and Inventors the exclusive Right to their respective Writings and Discoveries, which provided legal recourse if others violated that right.

The other is those activities that threaten the government directly.  Of this second class, in their wisdom, they were only able to define three crimes of this nature:

Article I, Section 8, clause 6, “To provide for the Punishment of counterfeiting the Securities and current Coin of the United States.

Article I, Section 8, clause 10, “To define and punish Piracies and Felonies committed on the high Seas, and Offences against the Law of Nations”.

Article III, Section III, clause 2, “The Congress shall have Power to declare the Punishment of Treason, but no Attainder of Treason shall work Corruption of Blood, or Forfeiture except during the Life of the Person attainted.

Though they were given powers to enact other laws, it is apparent that they had determined that crimes against the state were the only crimes that could be defined by the federal government, except while in military service, or in service to the government — those being employees or officers of the government).

Crime is, by its nature, an offense, whether that offense be against another individual or against the public [understand that public is not the government, it is the people — see Charity and General Welfare].  When against an individual, a damage or injury would be the result.  When done against the public, it can only be appropriate to a crime that affects those within a limited community, for, how can it be an offense against someone in another state, or even another county, if committed in this county?  If it is too broad in its coverage, it is an attempt by a few (those who legislate) to dictate how others may live their lives.  This, in concept, is contrary to the ideals of self-government, and is indicative of an attempt at social engineering.

When the ability of any legislature to impose upon larger bodies of people their will, whatever the incentive, that power will grow in its effect and administration until the large body of people come under abject subjugation.  When carried to the next logical step in the subjugation and oppression of the people, even the remotest possibility of someone committing a crime becomes a crime, in itself.  (See Thought Crimes)

When determining what crime really is, when the activity causes a damage or injury, laws instituted to punish that crime make sense, so long as they leave the discretion of punishment to the jury.

However, when laws, by their very nature, create crime, which does not result in loss or injury, the laws, themselves, have become the crime.  The laws result in injury or loss where none existed, absent the law, when the accused has, then, become the victim.

Arrest

Arrest is nothing less than denial of liberty.  Liberty was one of the major maxims for the War of Independence.  It, unlike freedom, is best defined as being free, where freedom, generally, has to do with not being obligated or enslaved.

Let’s look at how these two words would be perceived by the Framers, from Webster’s 1828 Dictionary:

Arrest v.t.

1. To obstruct; to stop; to check or hinder motion; as, to arrest the current of a river; to arrest the senses.

2. To take, seize or apprehend by virtue of a warrant from authority; as, to arrest one for debt or for a crime.

Arrest, n.

1. The taking or apprehending of a person by virtue of a warrant from authority.  An arrest is made by seizing or touching the body.

2. Any seizure, or taking by power, physical or moral.

3. A stop, hindrance or restraint.

4. In law, an arrest of judgment is the staying or stopping of a judgment after verdict, for causes assigned.  Courts have power to arrest judgment for intrinsic causes appearing upon the face of the record; as when the declaration varies from the original writ; when the verdict differs materially from the pleadings; or when the case laid in the declaration is not sufficient in point of law, to found an action upon.  The motion for this purpose is called a motion in arrest of judgment.

Freedom, n. A state of exemption from the power or control of another; liberty; exemption from slavery, servitude or confinement.

Liberty, n.

1. Freedom from restraint, in a general sense, and applicable to the body, or to the will or mind.  The body is at liberty, when not confined; the will or mind is at liberty, when not checked or controlled.  A man enjoys liberty, when no physical force a operates to restrain his actions or are volitions.

2.  Natural liberty, consists in the power of acting as one thinks fit, without any restraint or control, except from the laws of nature.  It is a state of exemption from the control of others, and from positive laws and the institutions of social life.  This liberty is abridged by the establishment of governments.

3.  Civil liberty, is the liberty of men in a state of society are, or natural liberty, so far only abridged and restrained, as is necessary and expedient for the safety and interest of the society, state or nation.  A restraint of natural liberty, not necessary or expedient for the public, is tyranny or oppression.  Civil liberty is an exemption from the arbitrary will of others, which exemption is secured by established laws, which restrain every man from injuring or controlling another.  Hence the restraints of law are essential to civil liberty.

The liberty of one depends not so much on the removal of all restraint from him, as on the due restraint upon the liberty of others.
                                                                                    Ames

In this sentence, the letter word liberty denotes natural liberty.

4.  Political liberty, is sometimes used as synonymous with civil liberty.  But it more properly designates the liberty of a nation, the freedom of a nation or state from all unjust abridgment of its rights and independence by another nation.  Hence, we often speak of the political liberties of Europe, or in the nations of Europe.

5.  Religious liberty, is the free right of adopting and enjoying opinions on religious subjects, and of worshipping the Supreme Being according to the dictates of conscience, without external control. 

Clearly, then, when someone is arrested, he is restrained of his liberty, as well as having his freedom removed.  It is liberty, then, that is offended when one is arrested.  This, according to the Constitution, can only occur when warranted (warrant), which can only be issued by a jury, grand or petit, or by “Probable cause supported by Oath or affirmation” [Article IV, Bill of Rights].  There have been some exceptions, under the Constitution, such as allowing a person to be arrested to stop the completion of a felony [John Bad Elk v. US, 177 U.S. 529 (1900)].

Now, if the arrest was made and no indictment by a Grand Jury, the person who sought the warrant was liable for false arrest.  After al, he denied the accused his liberty and could not prove his claim.

To begin to see the child that we have not been able to see grow, and must piece together the transition to what we accept as lawful, today, we can review what arrest was treated like by the United States Supreme Court in 1900.

John Bad Elk was told that he was under arrest by deputies, though they had no warrant for his arrest.  One of the deputies had a gun, but did not raise it to threaten John Bad Elk, though the means of threat of force to retrain liberty were present.  John Bad Elk shot and killed the deputy and was convicted of murder.  The case then went to the Supreme Court where the Court ruled that, absent a lawful warrant, John Bad Elk had every right to shoot and kill the officer who was trying to restrain his liberty — that it would be a misdemeanor, or not crime, at all.  (See The Right to Self Defense).

As astounding as they may appear to us, today, if we understand just what was intended, perhaps we can return to true freedom and liberty.

Can you imagine a world where the government hardly ever made an arrest?  Where if an arrest had to be made, the person filing the complaint was responsible for making the arrest?  Where the person making the complaint need simply go to a Justice of the Peace, a magistrate, or the Sheriff, swear out an affidavit, and get the arrest warrant?  Where he gathered a posse of citizens, and even the Sheriff, if he chose to, to make the arrest?  Where justice was administered not by the government, but, by the people, themselves?

Considering the apparent gross disparity between what we have today versus that which was, and that which we should still have, proof of that stated in the above paragraph, is even more lost in childhood.

More information can be found at Are Cops Constitutional?

The ability to arrest, as you will learn from the above references, was reserved to the people, not to the government.  Government was not allowed to restrain our liberty without the consent of at least a small body of people who were not a part of that government, or an individual who had been wronged and was willing to “swear out an arrest warrant”..

Indictment

To understand what an indictment is, we will refer to Webster’s 1828 Dictionary:

Indictment, n.

The written accusation or formal charge of a crime or misdemeanor, preferred by a grand jury under oath to a court.

2.  The paper or parchment containing the accusation of a grand jury. 

Once the Grand Jury issues an indictment, it is indicative of the determination of “probable cause” for the accused to stand trial.  At trial, the accused will have the rights, protected by the Constitution, for a speedy and public trial with the right to meet the accuser and call the witnesses.

By the Constitution, there is no other means by which one can be held to answer to a criminal charge.  What is generally known as an “information” does not satisfy those judicial protections provided for in the Constitution.

Trial

Amendment VII (bill of Rights provides, as explained earlier, that, “In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial“,

This does not preclude the accused agreeing to be tried at the “bench”, where the judge sits as the jury, though it does guarantee his right to insist on the jury trial.  In either case, the other rights, as to witnesses, etc., is not diminished.  This, however, is the only instance where the judge becomes the trier of facts and law.

So, we have both civil and criminal trials before juries.  Interestingly, we have been raised to believe that the judge is senior to the jury and can overrule them; can instruct them, with an extensive checklist, what they must do to determine innocence or guilt; and, can actually tell them what the laws means/says, as if the jurors are incompetents, unable to even read our language.  Is this the sort of person that we should trust with the administration of justice?

That is not the way that it was intended, though we have, through a progression through over a century, allowed the exodus justice to be replaced by what is no less than Roman Civil Law, with all decisions made by the judge, or, at least, so strongly influenced as to effect, negatively, the ability of the people to judge both law and fact.

Another term that we have heard often associated with juries, though not written into the Constitution, is “a jury of our peers”.  Peerage is a separation of classes.  In olden times, it separated lords from serfs.  So, if my peer is one of equal rank, can I be judged by a jury that is composed of foreigners, or others, that, by the way that they accept the condition impose by government, believe that we must submit to such abuse of the judiciary process?

If one were to understand that he was a citizen of a state, while some of those sitting on a jury believed that they were citizens of a country, would they be peerage?  Can they judge lawfully if they believe that the government is all-powerful and always right (i.e.  The King can do no wrong)?

For a better understanding of the two classes of citizen, you would recommend reading Two Classes of Citizen.

Punishment

Punishment applies to both criminal and civil trials.  We’ll begin with the criminal variety.

Punishment can take two forms.  It can be intended to discourage future behavior, or, it can be intended to be retribution or revenge.  In the sense of justice that we have been taught, it is intended to be the former.  However, quite often in the press, it takes on the meaning of the latter.  In true justice, the former can be quite more severe than the latter, or, it can be much more lenient.

We can look at what has happened to the jury’s right to judge fact, law and determine punishment as a means where each case is judged, by supposedly intelligent people (or, why would we have the alternatives that follow?) who can review the evidence, are intimately familiar with the case, and, can look in to the eyes of the accused and judge his actions and reactions, if determined to be guilty, to determine if there is guilt, if it was an unintentional crime, if he shows malice or regret, and, from this information judge which punishment best suits all of the circumstances surrounding the crime.

Instead, we have had imposed upon us two rather cold and rigid ‘systems’ under the headings of “Sentencing Guidelines” and “The Three Strikes Rule”.

Sentencing guidelines require that if the accused stole bread to feed his starving children, he is subject to the same sentence as one who stole bread to sell for money to buy drugs.  Can that possibly be defined as justice?

The Three Strike Rule is based upon three convictions.  In some states, the mandate is life in prison for the third violation, regardless of the type of crime.  So, if you stole bread three times, or robbed a bank three times, you are destined to spend the remainder of your life in prison.  Of course, the judge administering such “justice” will apologize and say that the law made him do it.  Can that possibly be defined as justice?

We will not enter a realm that makes exceptions for certain behavior by certain classes of people, except to say that if you kill a cop, you will probably be sentenced, under statutory law, to execution, while, if a cop kills you, he will get time off, with pay, and more than likely not even go to trial.

Let’s go to the last step in punishment — Capital Crimes.  These would be any that may result in a punishment of execution.

We have all lived through the period of public proclamation that the death penalty is unconstitutional, or, is cruel and unusual punishment.

Of the latter, how can that be cruel and unusual when execution (recognition that there are capital crimes, see Amendment V, above) is in the Constitution?  Considering that cruel and unusual did not include a firing squad or hanging, we have opted for some very unpleasant “cruel and unusual punishments.  Gas chamber and the electric chair were fallible.  Reports of witnesses indicate grotesque contortions in the gas chamber and failures of the electric chair resulting in fried people waiting to die.

In an endeavor to be less cruel, we now watch people see a series of injections, each one depriving him of pain, awareness, and, finally, life.  Wouldn’t car exhaust into a closed area be less painful and less expensive?  However, we seem to have a passion for creativity in killing people.  Why?  They deserve the sentence that the jury finds, if justice is to be served.

Along that line, at what point do we consider, as a collective society, that some criminals serve no useful purpose to that society?  I believe that this was the purpose of the death sentence, in the first place.  What else would motivate a society to get rid of a human life?

Given that the purpose is to dispose of those who have nothing to offer to society, why have we set so many steps, expensive in lawyer’s fees, time and providing for the accused,

Now, in civil matters, the punishment comes in the form of restitution and rewards to the injured party.  The court will recognize these real damages and punitive damages.

Real damages can be easily calculated.  They are based upon loss, including, but not limited to, lost wages, medical expenses, replacement of damaged property, etc.

Punitive Damages used to be awarded, or not, based upon a rather simple formula.  If there was no negligence, then only real damages would be awarded.

For the other two, we can look to Black’s Law Dictionary, 5th Edition:

Negligence (simple).  The omission to do something that a reasonable man, guided by those ordinary considerations that ordinarily regulate human affairs, would do, or of the doing of something that a reasonable and prudent man would not do.

Gross negligence.  The intentional failure to perform a manifest duty and reckless disregard of the consequences as affecting the life or property of another.

Awards of up to three times the real damages could be awarded for simple negligence.  This was expected to encourage more caution in the future.

In the determination of gross negligence, the award could be up to 10 times the real damages.  This, obviously, was more punitive in nature, encouraging a greater concern for the life or property of others, in the future.

Understand that awards of millions of dollars, such as overly hot coffee causing serious burns, serve only to punish the society, as a whole.  When awarded by a jury, the millions of dollars must be paid.  The accuser’s attorney will probably receive 40% and the injured party will receive the remaining 60%.  However, the entire 100% will be paid by those who drink coffee and are intelligent enough to not to burn themselves.  Is this justice?

We have allowed attorneys to manipulate juries into thinking that unreasonable awards serve a valid purpose, that on top of the fact that we have a proliferation of rules requiring labeling (i.e. “coffee is very hot”), and those who don’t heed the warning are, as a result, worthy of receiving compensation from everybody for their idiocy.

We need to return to reasonable punishment for both criminal and civil crimes, for, without such reasonableness, we have a lottery and the luck of the draw.

The Ultimate Court

Going just a bit further, we can look at what has transpired in the judicial community of the United States.  When a trial is held, there is an appellate process that can lead all of the way to the United States Supreme Court.  If either party is dissatisfied with the verdict, the trial can be appealed.  It must stand “on the record”, meaning that the case will not be retried, only that based upon the record of the original trial, a higher court can rule on what has already been presented.

So, for instance, if you believe that your Constitutional rights were violated, or that the government was operating outside of its authority under the law, their methods, or any other aspect of what had occurred, you can seek redress in that Supreme Court.  Interestingly, that Court, in its early years, actually rode circuit to hear cases appealed from the lower courts.  Over time, however, they attained a more noble stature by holding all of their sessions in single building in Washington, D.C.

Within two decades of its creation, this Supreme Court established its authority to rule on the Constitutionality of any case brought before it.  Judicial review, then, became what we have, in our lifetimes, always respected as the ultimate decision on the Constitutionality of a matter that could be brought to that level of review.

We expect that any law passed by the Congress (or even under its authority) can be tested as to its Constitutionality by this ultimate review.  After all, if we have a Constitution that limits the power of government and affords them only certain privileges, this ultimate court must be our protection from the governments violation of that very Constitution that created it.

Occasionally, we read of a Supreme Court decision that makes us want to scratch our head in wonderment.  How could they possibly rule that a certain decision was decided in a manner that does not seem to fit what we perceive the Constitution to say?  We tend to assume that they, by their articulate arguments, must understand something that we are not able to comprehend — about the Constitution.

Well, quite often, we may be more correct in our interpretation than the ruling of that august body.  In 1937, that court, by its own admission, declared that ruling on the Constitutionality of a matter before them, well, let me use their words to say this, “The Court will not ‘anticipate a question of constitutional law in advance of the necessity of deciding it…  ‘It is not the habit of the court to decide questions of a constitutional nature unless absolutely necessary to a decision of the case.

To understand more why the Court will, only in a last resort, rule on the Constitutionality, I would suggest that you read About Ashwander v. TVA

Conclusion

Since that infant (the judicial system) was conceived in 1776 and came into life in 1789, it had grown through its infancy by 1860.  As it reached adulthood, it was well matured, though, perhaps, gone astray.

We have learned to look at it only in its very senior years, and have no idea what it was as in its youth.  Unfortunately, that wonderful child has gone through some changes during its lifetime that have obscured what it was when it was brought into life, with loving care.

As if relegated to a senior citizen’s home, cared for by abusive and self-serving attendants, the judicial process has been abused, manipulated, and, lost all semblance of that great and wonderful object of adoration that it was to the Framers.  It is only by virtue of a scrapbook that we can see that transition, and, perhaps, restore that child to the dignity and respect that it truly deserves.

The Right to Self Defense

from the Waco White Papers:

From: Gary Hunt at the Outpost of Freedom in Waco, Texas
Date: December 21, 1993


THE RIGHT TO SELF DEFENSE

I have often wondered what it was like when communities were small, and everybody knew everybody.

This thought occurred to me while I was driving through Tombstone, Arizona, site of the famous gunfight. As was reported in the papers of the day (not television news), the Earps and Doc Holliday were walking down the street, knowing that the Clantons and Lowery were at the corral. These factions had been at odds with each other for years, and on this day there appeared to be a plan, for as the Earps and Doc walked by the Clantons, the Earps threw some hateful words out. This, apparently, did not provoke the desired action, so Doc pulled his shotgun from under his coat, turned and fired. The Earps then joined in and only two of the others got away.

Similarly, here in Waco, one faction, with color of law, was able to open up on the other in a devastating gunfight that left 9 dead. The color of law was sufficient, at least for the time being, to vindicate the aggressors. In both cases the side with color of law would have, if circumstances warranted, been given time off, with pay, while adjudication occurred. The other side would have been incarcerated until adjudication was completed. Those with color of law would not be charged with a crime, but the others would be charged with serious crimes.

While I was here during the siege I ran across an interesting piece of Texas law. In the Texas Penal Code, §9.31 (C), reads as follows:

§9.31 (C) The use of force to resist arrest or search is justified:
(1) If, before the actor offers any resistance, the peace officer (or person acting at his direction) uses or attempts to use greater force than necessary to make the arrest; and
(2) when and to the degree the actor reasonably believes the force is immediately necessary to protect himself against the peace officer’s (or other person’s) use or attempted use of greater force than necessary.

There must have been a reason for this law to have been passed, so I went back and reread the definition of:

liberty 1. Exemption from slavery, bondage, imprisonment, or control of another. 2. Freedom from external restraint or compulsion (Webster’s New Collegiate Dictionary).

LIBERTY Freedom; exemption from extraneous control. The power of the will to follow the dictates of its unrestricted choice, and to direct the external acts of the individual without restraint, coercion, or control from other persons. (Black’s Law Dictionary – Third Edition)

It appears, then, that the right for each of us to walk freely, subject to not harming or injuring another person or his property is the concept of liberty that the Founding Fathers spoke of, and we have let our liberty be lost in a myriad of regulation, rule and control.

What gives a “peace officer” the right to take a persons liberty, or property? Obviously the Texas legislators realized that excessive force could be used, unlawfully, justifying lawful retaliation. Perhaps they understood human nature and knew that personal bias might play a part when one person, operating under color of law, might exceed lawful exertion of force. Understanding that abuse of power might occur, isn’t it possible that both time and extension of power might result in “law enforcement” officers exerting an authority that is beyond lawful authority?

Wondering how, and why, the scope of law enforcement may have changed, I began searching further and ran into an interesting account of a significant change that came as a result of a major trauma in the history of the United States of America. During World War II, especially with the troops being an occupation army after the armistices, there was a rather carefree attitude among those who thought they may never see home again. To control the servicemen the Military Police had to impose arbitrary authority under the maritime jurisdiction that all soldiers were subject to. Meanwhile, back in the states, police officers approaching retirement during the war tended to stay on to help out in the war effort. As the MP’s began returning stateside (literally tens of thousands of them) they began to fill the ranks of local law enforcement, filing in the gap made by those now retiring. The attitude of arbitrary enforcement was ingrained in the returnees, and, although tempered by training as they joined the local ranks, still became a prevalent attitude which began a change of servant to master.

I looked further (American’s Bulletin, September 1993) and found an interesting article, portions of which follow:

This fundamental premise was upheld by the Supreme court of the United States in the case of John Bad Elk v. U.S., 177 U.S. 529 (1900) when the court stated: “…where the officer is killed in the course of the disorder which naturally accompanies an attempted arrest that is resisted, the law looks with very different eyes upon the transaction when the officer had the right to make the arrest, from what it does if the officer had no right. What might be murder in the first case might be nothing more than manslaughter in the other, or the facts might show that no offense had been committed.

“an arrest made with a defective warrant; or one issued without affidavit; or one that fails to allege a crime is without jurisdiction, and one who is being arrested may resist arrest and break away. If the arresting officer is killed by one who is resisting, the killing will be no more than involuntary manslaughter.

In reviewing the case we find that:

“The court charged the jury: “The deceased, John Kills Back, had been ordered to arrest the defendant; hence he had a right to go and make the attempt to arrest the defendant. The defendant had no right to resist him. .. In this connection I desire to say to you, gentlemen of the jury, that the deceased, being an officer of the law, had a right to be armed, and for the purpose of arresting the defendant [John Bad Elk] he would have the right to show his revolver. He would have had the right to use only so much force as necessary to take his prisoner, and the fact that he was using no more force than was necessary to take his prisoner would not be sufficient justification for the defendant to shoot him and kill him. The defendant would only be justified in killing the deceased when you should find that the circumstances showed that the deceased had so far forgot his duties as an officer and had gone beyond the force necessary to arrest the defendant, and was about to kill him or to inflict great bodily injury upon him, which was not necessary for the purpose of making the arrest.

The jury, relying on these instructions, convicted John Bad Elk of murder and the case went to the higher court on error. The higher court stated:

“We think the court clearly erred in charging that the policeman had the right to arrest the plaintiff [John Bad Elk] in error, and to use such force as was necessary to accomplish the arrest, and that the plaintiff had no right to resist it.

“At common law, if a patty resisted arrest by an officer without a warrant, and who had no right to arrest him, and if in the course of resistance the officer was killed, the offence of the party resisting arrest would be reduced from what would have been murder, if the officer had the right to arrest, to manslaughter. .. So we can clearly see that something has happened that has had the affect of allowing us to be arrested (lose our liberty) by the design of a law enforcement officer when the Supreme Court has held that the officer has no right unless certain procedures (constitutional protections) are adhered to.

Perhaps we have been led to believe that law enforcement has superhuman rights. Perhaps the Founding Fathers, and those that followed recognized that no special privilege could be granted to normal humans who took a job that put them at risk. Perhaps arrest cannot be made, unless by indictment, properly obtained information or if a serious crime, not minor, is committed in the presence of the officer, and, perhaps not even in this last case unless property or lives are at stake.

As a general rule we have accepted the fact that we may shoot another person to protect our lives, property or money. But what is property or money if not a previous conversion of time. The time exerted to achieve the money or property surely had value. When someone attempts to “steal” that time prior to conversion are we not able to understand that even more is being taken away than when property is? Just because a man is wearing a badge gives him no right to take from us what we would not allow to be taken by someone without a badge. Why have we come to a point that we accept authority, such as that which invaded Mt. Carmel Center, Waco, Texas, without question? However, when the matter comes to life or death we are willing to protect our property, by any means necessary, when just the property is jeopardized.

Are Cops Constitutional?

Seton Hall Constitutional L.J. 2001, 685

ARE COPS CONSTITUTIONAL?

Roger Roots*

 

[PDF file available at Are Cops Constitutional? (PDF)]

 

ABSTRACT

Police work is often lionized by jurists and scholars who claim to employ “textualist” and “originalist” methods of constitutional interpretation. Yet professional police were unknown to the United States in 1789, and first appeared in America almost a half-century after the Constitution’s ratification. The Framers contemplated law enforcement as the duty of mostly private citizens, along with a few constables and sheriffs who could be called upon when necessary. This article marshals extensive historical and legal evidence to show that modern policing is in many ways inconsistent with the original intent of America’s founding documents. The author argues that the growth of modern policing has substantially empowered the state in a way the Framers would regard as abhorrent to their foremost principles.

* Roger Isaac Roots, J.D., M.C.J., graduated from Roger Williams University School of Law in 1999, Roger Williams University School of Justice Studies in 2001, and Montana State University-Billings (B.S., Sociology) in 1995. He is a former federal prisoner and founder of the Prison Crisis Project, a not-for-profit law and policy think tank based in Providence, Rhode Island. He is grateful to Duane Horton of Portsmouth, Rhode Island for his scrupulous proof-reading efforts and thoughtful insights.

PART I

INTRODUCTION

THE CONSTITUTIONAL TEXT

PRIVATE PROSECUTORS

LAW ENFORCEMENT AS A UNIVERSAL

POLICE AS SOCIAL WORKERS

THE WAR ON CRIME

THE DEVELOPMENT OF DISTINCTIONS

RESISTING ARREST

THE SAFETY OF THE POLICE PROFESSION

PROFESSIONALISM?

DNA EVIDENCE ILLUSTRATES FALLIBILITY OF POLICE

COPS NOT COST-EFFECTIVE DETERRENT

PART II

POLICE AS A STANDING ARMY

THE SECOND AMENDMENT

THE THIRD AMENDMENT

THE RIGHT TO BE LEFT ALONE

THE FOURTH AMENDMENT

WARRANTS A FLOOR, NOT A CEILING

PRIVATE PERSONS AND THE FOURTH AMENDMENT

ORIGINALISTS CALL FOR CIVIL DAMAGES

DEVELOPMENT OF IMMUNITIES

THE LOSS OF PROBABLE CAUSE, AND THE ONSET OF PROBABLE SUSPICION

POLICE AND THE “AUTOMOBILE EXCEPTION”

ONE EXCEPTION: THE EXCLUSIONARY RULE?

THE FIFTH AMENDMENT

DUE PROCESS

ENTRAPMENT

CONCLUSION

ENDNOTES


 

PART I

INTRODUCTION

Uniformed police officers are the most visible element of America’s criminal justice system. Their numbers have grown exponentially over the past century and now stand at hundreds of thousands nationwide.[1] Police expenses account for the largest segment of most municipal budgets and generally dwarf expenses for fire, trash, and sewer services.[2] Neither casual observers nor learned authorities regard the sight of hundreds of armed, uniformed state agents on America’s roads and street corners as anything peculiar — let alone invalid or unconstitutional.

Yet the dissident English colonists who framed the United States Constitution would have seen this modern ‘police state’ as alien to their foremost principles. Under the criminal justice model known to the Framers, professional police officers were unknown.[3] The general public had broad law enforcement powers and only the executive functions of the law (e.g., the execution of writs, warrants and orders) were performed by constables or sheriffs (who might call upon members of the community for assistance).[4] Initiation and investigation of criminal cases was the nearly exclusive province of private persons.

At the time of the Constitution’s ratification, the office of sheriff was an appointed position, and constables were either elected or drafted from the community to serve without pay.[5] Most of their duties involved civil executions rather than criminal law enforcement. The courts of that period were venues for private litigation — whether civil or criminal — and the state was rarely a party. Professional police as we know them today originated in American cities during the second quarter of the nineteenth century, when municipal governments drafted citizens to maintain order.[6] The role of these “nightly watch” officers gradually grew to encompass the catching of criminals, which had formerly been the responsibility of individual citizens.[7]

While this historical disconnect is widely known by criminal justice historians, rarely has it been juxtaposed against the Constitution and the Constitution’s imposed scheme of criminal justice.[8] “Originalist” scholars of the Constitution have tended to be supportive, rather than critical of modern policing.[9] This article will show, however, that modern policing violates the Framers’ most firmly held conceptions of criminal justice.

The modern police-driven model of law enforcement helps sustain a playing field that is fundamentally uneven for different players upon it. Modern police act as an army of assistants for state prosecutors and gather evidence solely with an eye toward the state’s interests. Police seal off crime scenes from the purview of defense investigators, act as witnesses of convenience for the state in courts of law, and instigate a substantial amount of criminal activity under the guise of crime fighting. Additionally, police enforce social class norms and act as tools of empowerment for favored interest groups to the disadvantage of others.[10] Police are also a political force that constantly lobbies for increased state power and decreased constitutional liberty for American citizens.

THE CONSTITUTIONAL TEXT

The Constitution contains no explicit provisions for criminal law enforcement.[11] Nor did the constitutions of any of the several states contain such provisions at the time of the Founding.[12] Early constitutions enunciated the intention that law enforcement was a universal duty that each person owed to the community, rather than a power of the government.[13] Founding-era constitutions addressed law enforcement from the standpoint of individual liberties and placed explicit barriers upon the state.[14]

PRIVATE PROSECUTORS

For decades before and after the Revolution, the adjudication of criminals in America was governed primarily by the rule of private prosecution: (1) victims of serious crimes approached a community grand jury, (2) the grand jury investigated the matter and issued an indictment only if it concluded that a crime should be charged, and (3) the victim himself or his representative (generally an attorney but sometimes a state attorney general) prosecuted the defendant before a petit jury of twelve men.[15] Criminal actions were only a step away from civil actions — the only material difference being that criminal claims ostensibly involved an interest of the public at large as well as the victim.[16] Private prosecutors acted under authority of the people and in the name of the state — but for their own vindication.[17] The very term “prosecutor” meant criminal plaintiff and implied a private person.[18] A government prosecutor was referred to as an attorney general and was a rare phenomenon in criminal cases at the time of the nation’s founding.[19] When a private individual prosecuted an action in the name of the state, the attorney general was required to allow the prosecutor to use his name — even if the attorney general himself did not approve of the action.[20]

Private prosecution meant that criminal cases were for the most part limited by the need of crime victims for vindication.[21] Crime victims held the keys to a potential defendant’s fate and often negotiated the settlement of criminal cases.[22] After a case was initiated in the name of the people, however, private prosecutors were prohibited from withdrawing the action pursuant to private agreement with the defendant.[23] Court intervention was occasionally required to compel injured crime victims to appear against offenders in court and “not to make bargains to allow [defendants] to escape conviction, if they … repair the injury.”[24]

Grand jurors often acted as the detectives of the period. They conducted their investigations in the manner of neighborhood sleuths, dispersing throughout the community to question people about their knowledge of crimes.[25] They could act on the testimony of one of their own members, or even on information known to grand jurors before the grand jury convened.[26] They might never have contact with a government prosecutor or any other officer of the executive branch.[27]

Colonial grand juries also occasionally served an important law enforcement need by account of their sheer numbers. In the early 1700s, grand jurors were sometimes called upon to make arrests in cases where suspects were armed and in large numbers.[28] A lone sheriff or deputy had reason to fear even approaching a large group “without danger of his life or having his bones broken.”[29] When a sheriff was unable to execute a warrant or perform an execution, he could call upon a posse of citizens to assist him.[30] The availability of the posse comitatus meant that a sheriffs resources were essentially unlimited.[31]

LAW ENFORCEMENT AS A UNIVERSAL DUTY

Law enforcement in the Founders’ time was a duty of every citizen.[32] Citizens were expected to be armed and equipped to chase suspects on foot, on horse, or with wagon whenever summoned. And when called upon to enforce the laws of the state, citizens were to respond “not faintly and with lagging steps, but honestly and bravely and with whatever implements and facilities [were] convenient and at hand.”[33] Any person could act in the capacity of a constable without being one,[34] and when summoned by a law enforcement officer, a private person became a temporary member of the police department.[35] The law also presumed that any person acting in his public capacity as an officer was rightfully appointed.[36]

Laws in virtually every state still require citizens to aid in capturing escaped prisoners, arresting criminal suspects, and executing legal process. The duty of citizens to enforce the law was and is a constitutional one. Many early state constitutions purported to bind citizens into a universal obligation to perform law enforcement functions, yet evinced no mention of any state power to carry out those same functions.[37] But the law enforcement duties of the citizenry are now a long-forgotten remnant of the Framers’ era. By the 1960s, only twelve percent of the public claimed to have ever personally acted to combat crime.[38]

The Founders could not have envisioned ‘police’ officers as we know them today. The term “police” had a slightly different meaning at the time of the Founding.[39] It was generally used as a verb and meant to watch over or monitor the public health and safety.[40] In Louisiana, “police juries” were local governing bodies similar to county boards in other states.[41] Only in the mid-nineteenth century did the term ‘police’ begin to take on the persona of a uniformed state law enforcer.[42] The term first crept into Supreme Court jurisprudence even later.[43]

Prior to the 1850s, rugged individualism and self-reliance were the touchstones of American law, culture, and industry. Although a puritan cultural and legal ethic pervaded their society, Americans had great toleration for victimless misconduct.[44] Traffic disputes were resolved through personal negotiation and common law tort principles, rather than driver licenses and armed police patrol.[45] Agents of the state did not exist for the protection of the individual citizen. The night watch of early American cities concerned itself primarily with the danger of fire, and watchmen were often afraid to enter some of the most notorious neighborhoods of cities like Boston.[46]

At the time of Tocqueville’s observations (in the 1830s), “the means available to the authorities for the discovery of crimes and arrest of criminals [were] few,”[47] yet Tocqueville doubted “whether in any other country crime so seldom escapes punishment.”[48] Citizens handled most crimes informally, forming committees to catch criminals and hand them over to the courts.[49] Private mobs in early America dealt with larger threats to public safety and welfare, such as houses of ill fame.[50] Nothing struck a European traveler in America, wrote Tocqueville, more than the absence of government in the streets.[51]

Formal criminal justice institutions dealt only with the most severe crimes. Misdemeanor offenses had to be dealt with by the private citizen on the private citizen’s own terms. “The farther back the [crime rate] figures go,” according to historian Roger Lane, “the higher is the relative proportion of serious crimes.”[52] In other words, before the advent of professional policing, fewer crimes — and only the most serious crimes — were brought to the attention of the courts.

After the 1850s, cities in the northeastern United States gradually acquired more uniformed patrol officers. The criminal justice model of the Framers’ era grew less recognizable. The growth of police units reflected a “change in attitude” more than worsening crime rates.[53] Americans became less tolerant of violence in their streets and demanded higher standards of conduct.[54] Offenses which had formerly earned two-year sentences were now punished by three to four years or more in a state penitentiary.[55]

POLICE AS SOCIAL WORKERS

Few of the duties of Founding-era sheriffs involved criminal law enforcement. Instead, civil executions, attachments and confinements dominated their work.[56] When professional police units first arrived on the American scene, they functioned primarily as protectors of public safety, health and welfare. This role followed the “bobbie” model developed in England in the 1830s by the father of professional policing, Sir Robert Peel.[57]

Early police agencies provided a vast array of municipal services, including keeping traffic thoroughfares clear. Boston police made 30,681 arrests during one fiscal year in the 1880s, but in the same year reported 1,472 accidents, secured 2,461 buildings found open, reported thousands of dangerous and defective streets, sidewalks, chimneys, drains, sewers and hydrants, tended to 169 corpses, assisted 148 intoxicated persons, located 1,572 lost children, reported 228 missing (but only 151 found) persons, rescued seven persons from drowning, assisted nearly 2,000 sick, injured, and insane persons, found 311 stray horse teams, and removed more than fifty thousand street obstructions.[58]

Police were a “kind of catchall or residual welfare agency,”[59] a lawful extension of actual state ‘police powers.’[60] In the Old West, police were a sanitation and repair workforce more than a corps of crime-fighting gun-slingers. Sheriff Wyatt Earp of OK Corral fame, for example, repaired boardwalks as part of his duties.[61]

THE WAR ON CRIME

Toward the end of the nineteenth century, police forces took on a brave new role: crime-fighting. The goal of maintaining public order became secondary to chasing lawbreakers. The police cultivated a perception that they were public heroes who “fought crime” in the general, rather than individual sense.

The 1920s saw the rise of the profession’s second father — or perhaps its wicked stepfather — J. Edgar Hoover.[62] Hoover’s Federal Bureau of Investigation (FBI) came to epitomize the police profession in its sleuth and intelligence-gathering role. FBI agents infiltrated mobster organizations, intercepted communications between suspected criminals, and gathered intelligence for both law enforcement and political purposes.

This new view of police as soldiers locked in combat against crime caught on quickly.[63] The FBI led local police to develop integrated repositories of fingerprint, criminal, and fraudulent check records. The FBI also took over the gathering of crime statistics (theretofore gathered by a private association),[64] and went to war against “Public Enemy Number One” and others on their “Ten Most Wanted” list.[65] Popular culture began to see police as a “thin blue line,” that “serves and protects” civilized society from chaos and lawlessness.[66]

THE ABSENCE OF CONSTITUTIONAL CRIME-FIGHTING POWER

But the constitutions of the Founding Era gave no hint of any thin blue line. Nothing in their texts enunciated any governmental power to “fight crime” at all. “Crime-fighting” was intended as the domain of individuals touched by crime. The original design under the American legal order was to restore a semblance of private justice. The courts were a mere forum, or avenue, for private persons to attain justice from a malfeasor.[67] The slow alteration of the criminal courts into a venue only for the government’s claims against private persons turned the very spirit of the Founders’ model on its head.

To suggest that modern policing is extraconstitutional is not to imply that every aspect of police work is constitutionally improper.[68] Rather, it is to say that the totality and effect of modern policing negates the meaning and purpose of certain constitutional protections the Framers intended to protect and carry forward to future generations. Modern-style policing leaves many fundamental constitutional interests utterly unenforced.

Americans today, for example, are far more vulnerable to invasive searches and seizures by the state than were the Americans of 1791.[69] The Framers lived in an era in which much less of the world was in “plain view” of the government and a “stop and frisk” would have been rare indeed.[70] The totality of modern policing also places pedestrian and vehicle travel at the mercy of the state, a development the Framers would have almost certainly never sanctioned. These infringements result not from a single aspect of modern policing, but from the whole of modern policing’s control over large domains of private life that were once “policed” by private citizens.

THE DEVELOPMENT OF DISTINCTIONS

The treatment of law enforcement in the courts shows that the law of crime control has changed monumentally over the past two centuries. Under the common law, there was no difference whatsoever between the privileges, immunities, and powers of constables and those of private citizens. Constables were literally and figuratively clothed in the same garments as everyone else and faced the same liabilities — civil and criminal — as everyone else under identical circumstances. Two centuries of jurisprudence, however, have recast the power relationships of these two roles dramatically.

Perhaps the first distinction between the rights of citizen and constabulary came in the form of increased power to arrest. Early in the history of policing, courts held that an officer could arrest if he had “reasonable belief both in the commission of a felony and in the guilt of the arrestee.[71] This represented a marginal yet important distinction from the rights of a “private person,” who could arrest only if a felony had actually been committed.[72] It remains somewhat of a mystery, however, where this distinction was first drawn.[73] Scrutiny of the distinction suggests it arose in England in 1827 for more than a generation after ratification of the Bill of Rights in the United States.[74]

Moreover, the distinction was illegitimate from its birth, being a bastardization of an earlier rule allowing constables to arrest upon transmission of reasonably reliable information from a third person.[75] The earlier rule made perfect sense when many arrests were executed by private persons. “Authority” was a narrow defense available only to those who met the highest standard of accuracy.[76] But when Americans began to delegate their law enforcement duties to professionals, the law relaxed to allow police to execute warrantless felony arrests upon information received from third parties. For obvious reasons, constables could not be required to be “right” all of the time, so the rule of strict liability for false arrest was lost.[77]

The tradeoff has had the effect of depriving Americans of certainty in the executions of warrantless arrests. Judges now consider only the question of whether there was reasonable ground to suspect an arrestee, rather than whether the arrestee was guilty of any crime. This loss of certainty, when combined with greater deference to the state in most law enforcement matters, has essentially reversed the original intent and purpose of American law enforcement that the state act against stern limitations and at its own peril. Because arrest has become the near exclusive province of professional police, Americans have fewer assurances that they are free from unreasonable arrests.

Distinctions between the privileges of citizens and police officers grew more rapidly in the twentieth century. State and federal lawmakers enshrined police officers with expansive immunities from firearm laws[78] and from laws regulating the use of equipment such as radio scanners, body armor, and infrared scopes.[79] Legislatures also exempted police from toll road charges,[80] granted police confidential telephone numbers and auto registration,[81] and even exempted police from fireworks regulations.[82] Police are also protected by other statutory immunities and protections, such as mandatory death sentences for defendants who murder them,[83] reimbursement of moving expenses when officers receive threats to their lives,[84] and even special protections from assailants infected with the AIDS virus.[85] Officers who illegally eavesdrop, wiretap, or intrude upon privacy are protected by a statutory (as well as case law) “good faith” defense,[86] while private citizens who do so face up to five years in prison.[87] The tendency of legislatures to equip police with ever-expanding rights, privileges and powers has, if anything, been strengthened rather than limited by the courts.[88]

But this growing power differential contravenes the principles of equal citizenship that dominated America’s founding. The great principle of the American Revolution was, after all, the doctrine of limited government.[89] Advocates of the Bill of Rights saw the chief danger of government as the inherently aristocratic and disparate power of government authority.[90] Founding-era constitutions enunciated the principle that all men are “equally free” and that all government is derived from the people.[91]

RESISTING ARREST

Nothing illustrates the modern disparity between the rights and powers of police and citizen as much as the modern law of resisting arrest. At the time of the nation’s founding, any citizen was privileged to resist arrest if, for example, probable cause for arrest did not exist or the arresting person could not produce a valid arrest warrant where one was needed.[92] As recently as one hundred years ago, but with a tone that seems as if from some other, more distant age, the United States Supreme Court held that it was permissible (or at least defensible) to shoot an officer who displays a gun with intent to commit a warrantless arrest based on insufficient cause.[93] Officers who executed an arrest without proper warrant were themselves considered trespassers, and any trespassee had a right to violently resist (or even assault and batter) an officer to evade such arrest.[94]

Well into the twentieth century, violent resistance was considered a lawful remedy for Fourth Amendment violations.[95] Even third-party intermeddlers were privileged to forcibly liberate wrongly arrested persons from unlawful custody.[96] The doctrine of non-resistance against unlawful government action was harshly condemned at the constitutional conventions of the 1780s, and both the Maryland and New Hampshire constitutions contained provisions denouncing nonresistance as “absurd, slavish, and destructive of the good and happiness of mankind.”[97]

By the 1980s, however, many if not most states had (1) eliminated the common law right of resistance,[98] (2) criminalized the resistance of any officer acting in his official capacity,[99] (3) eliminated the requirement that an arresting officer present his warrant at the scene,[100] and (4) drastically decreased the number and types of arrests for which a warrant is required.[101] Although some state courts have balked at this march toward efficiency in favor of the state,[102] none require the level of protection known to the Framers.[103]

But the right to resist unlawful arrest can be considered a constitutional one. It stems from the right of every person to his bodily integrity and liberty of movement, among the most fundamental of all rights.[104] Substantive due process principles require that the government interfere with such a right only to further a compelling state interest[105] — and the power to arrest the citizenry unlawfully can hardly be characterized as a compelling state interest.[106] Thus, the advent of professional policing has endangered important rights of the American people.

The changing balance of power between police and private citizens is illustrated by the power of modern police to use violence against the population.[107]

As professional policing became more prevalent in the twentieth century, police use of deadly force went largely without clearly delineated guidelines (outside of general tort law).[108] Until the 1970s, police officers shot and killed fleeing suspects (both armed and unarmed) at their own discretion or according to very general department oral policies.[109] Officers in some jurisdictions made it their regular practice to shoot at speeding motorists who refused orders to halt.[110] More than one officer tried for murder in such cases — along with fellow police who urged dismissals — argued that such killings were in the discharge of official duties.[111] Departments that adopted written guidelines invariably did so in response to outcries following questionable shootings.[112] Prior to 1985, police were given near total discretion to fire on the public wherever officers suspected that a fleeing person had committed a felony.[113] More than 200 people were shot and killed by police in Philadelphia alone between 1970 and 1983.[114]

In 1985, the United States Supreme Court purported to stop this carnage by invalidating the use of deadly force to apprehend unarmed, nonviolent suspects.[115] Tennessee v. Garner[116] involved the police killing of an unarmed juvenile burglary suspect who, if apprehended alive, would likely have been sentenced to probation.[117] The Court limited police use of deadly force to cases of self defense or defense of others.[118]

As a practical matter, however, the Garner rule is much less stringent. Because federal civil rights actions inevitably turn not on a strict constitutional rule (such as the Garner rule), but on the perception of a defendant officer, officers enjoy a litigation advantage over all other parties.[119] In no reported case has a judge or jury held an officer liable who used deadly force where a mere “reasonable” belief that human life was in imminent danger existed.[120] Some lower courts have interpreted Garner to permit deadly force even where suspects pose no immediate and direct threat of death or serious injury to others.[121] The U.S. Ninth Circuit Court of Appeals recently denied the criminal liability of an agent who shot and killed an innocent person to prevent another person from retreating to “take up a defensive position,” drawing criticism from Judge Kozinski that the court had adopted the “007 standard” for police shootings.[122]

Untold dozens, if not hundreds, of Americans have been shot in the back while fleeing police, even after the Garner decision. Police have shot and killed suspects who did nothing more than make a move,[123] reach for their identification too quickly,[124] reach into a jacket or pocket,[125] “make a motion” of going for a gun,[126] turn either toward or away from officers,[127] ‘pull away’ from an officer as an officer opened a car door,[128] rub their eyes and stumble forward after a mace attack,[129] or allegedly lunge with a knife,[130] a hatchet,[131]or a ballpoint pen.[132] Cops have also been known to open fire on and kill persons who brandished or refused to drop virtually any hand-held object — a Jack Daniel’s whiskey bottle,[133] a metal rod,[134] a wooden stick,[135] a kitchen knife (even while eating dinner),[136] a screwdriver,[137] a rake[138] — or even refused an order to raise their hands.[139]

Cops who shoot an individual holding a shiny object that can be said to resemble a gun — such as a cash box,[140] a shiny silver pen,[141] a TV remote control,[142] or even a can opener[143] — are especially likely to avoid liability. In line with this defense, police officers nationwide have been caught planting weapons on their victims in order to make shootings look like self defense.[144] In one of the more egregious examples ever proven in court, Houston police were found during the 1980s to have utilized an unofficial policy of planting guns on victims of police violence.[145] Seventy-five to eighty percent of all Houston officers apparently carried “throw-down” weapons for such purposes.[146] Only the dogged persistence of aggrieved relatives and the firsthand testimony of intrepid witnesses unraveled the police cover-up of the policy.[147]

Resisting arrest, defending oneself, or fleeing may also place an American in danger of being killed by police.[148] Although the law clearly classifies such killings as unlawful, police are rarely made to account for such conduct in court.[149] Only where the claimed imminent threat seems too contrived — such as where an officer opened fire to defend himself from a pair of fingernail clippers[150] — or where abundant evidence of a police cover-up exists, will courts uphold damage awards against police officers who shoot civilians.[151]

As Professor Peter L. Davis points out, there is no good reason why police should not be liable criminally for their violations of the criminal code, just as other Americans would expect to be (and, indeed, as the constables of the Founding Era often were).[152] Yet in modern criminal courts, police tend to be more bulletproof than the Kevlar vests they wear on the job. Remember that the district attorneys responsible for prosecuting police for their crimes are the same district attorneys who must defend those officers in civil cases involving the same facts.[153] Under the Framers’ common law, this conflict of interest did not arise at all because a citizen grand jury — independent from the state attorney general — brought charges against a criminal officer, and the officer’s victim prosecuted the matter before a petit jury.[154] But the modern model of law enforcement provides no real remedy, and no ready outlet for the law to work effectively against police criminals. Indeed, modern policing acts as an obstruction of justice with regard to police criminality.

The bloodstained record of shootings, beatings, tortures and mayhem by American police against the populace is too voluminous to be recounted in a single article.[155] At least 2,000 Americans have been killed at the hands of law enforcement since 1990.[156] Some one-fourth of these killings — about fifty per year — are alleged by some authorities to be in the nature of murders.[157] Yet only a handful have led to indictment, conviction and incarceration.[158] This is true even though most police killings involve victims who were unarmed or committed no crime.[159]

Killings by police seem as likely as killings by death-row murderers to demonstrate extreme brutality or depravity. Police often fire a dozen or more bullets at a victim where one or two would stop the individual.[160] Such indicia of viciousness and ferocity would qualify as aggravating factors justifying the death penalty for a civilian murderer under the criminal laws of most states.[161]

From the earliest arrival of professional policing upon America’s shores, police severely taxed both the largess and the liberties of the citizenry.[162] In early municipal police departments, cops tortured, harassed and arrested thousands of Americans for vagrancy, loitering, and similar “crimes,” or detained them on mere “suspicion.”[163] Where evidence was insufficient to close a case, police tortured suspects into confessing to crimes they did not commit.[164] In the name of law enforcement, police became professional lawbreakers, “constantly breaking in upon common law and … statute law.”[165] In 1903 a former New York City police commissioner remarked that he had seen “a dreary procession of citizens with broken heads and bruised bodies against few of whom was violence needed to affect an arrest…. The police are practically above the law.”[166]

THE SAFETY OF THE POLICE PROFESSION

Defenders of police violence often cite the dangerous nature of police work, claiming the police occupation is filled with risks to life and health. Police training itself — especially elite SWAT-type or paramilitary training that many officers crave — reinforces the “dangerousness” of police work in the officers’ own minds.[167] There is some truth to this perception, in that around one hundred officers are feloniously killed in the line of duty each year in the United States.[168]

But police work’s billing as a dangerous profession plummets in credibility when viewed from a broader perspective. Homicide, after all, is the second leading cause of death on the job for all American workers.[169] The taxicab industry suffers homicide rates almost six times higher than the police and detective industry.[170] A police officer’s death on the job is almost as likely to be from an accident as from homicide.[171] When overall rates of injury and death on the job are examined, policing barely ranks at all. The highest rates of fatal workplace injuries occur in the mining and construction industries, with transportation, manufacturing and agriculture following close behind.[172] Fully 98 percent of all fatal workplace injuries occur in the civilian labor force.[173]

Moreover, police work is generously rewarded in terms of financial, pension and other benefits, not to mention prestige. Police salaries may exceed $100,000 annually plus generous health insurance and pension plans — placing police in the very highest percentiles of American workers in terms of compensation.[174] The founding generation would have been utterly astonished by such a transfer of wealth to professional law enforcers.[175] This reality of police safety, security and comfort is one of the best-kept secrets in American labor.

In all, it is questionable whether modern policing actually decreases the level of bloodshed on American streets. Police often bring mayhem, confusion and violence wherever they are called.[176] Approximately one-third of the people killed in high-speed police car chases (which are often unnecessarily escalated by police) are innocent bystanders.[177] Cops occasionally prevent rather than execute rescues.[178] “Police practices” ranked as the number one cause of violent urban riots of the 1960s.[179] Indeed, police actively participated in or even initiated some of the nation’s worst riots.[180] During the infamous Chicago Police Riot during the Democratic National Convention in 1968, police physically attacked 63 newsmen and indiscriminately beat and clubbed numerous innocent bystanders.[181]

PROFESSIONALISM?

If the modern model of cop-driven criminal justice has any defense at all, it is its “professionalism.” Private law enforcement of the type intended by the Framers was supposedly more inclined toward lax and arbitrary enforcement than professional officers who are sworn to uphold the law.[182] Upon scrutiny, however, the claim that professional police are more reliable, less arbitrary, and more capable of objective law enforcement than private law enforcers is drastically undermined.

The constitutional model of law enforcement (investigation by a citizen grand jury, arrest by private individuals, constables or citizens watch, and private prosecution) became seen as inefficient and ineffective as America entered its industrial age.[183] Yet the grand jury in its natural and unhobbled state is more, rather than less, able to pursue investigations when compared to professional police. Grand jurors are not constrained by the Fourth, Fifth or Sixth amendments — or at least the “exclusionary rule” fashioned by the courts to enforce those amendments.[184]

In the absence of police troops to enforce the law, the early criminal justice system was hardly as hobbled and impotent as conventional wisdom suggests. Private watch groups and broad-based advocacy groups existed to enforce laws and track criminals among jurisdictions. Thousands of local anti horse thief associations and countless ‘detecting societies’ sprang up to answer the call of crime victims in the nineteenth century.[185] In Maine, the “Penobscot Temperance League” hired detectives to investigate and initiate criminal cases against illegal liquor traffickers.[186] In the 1870s a private group called the Society for the Suppression of Vice became so zealous in garnering prosecutions of the immoral that it was accused in 1878 of coercing a defendant into mailing birth control information in violation of federal statutes,[187] one of the earliest known instances of conduct that later became defined as entrapment.[188] Although some of these private crime-fighting groups were invested with limited state law enforcement powers,[189] they were not police officers in the modern sense and received no remuneration.

Such volunteer nonprofessionals continue to aid law enforcement as auxiliary officers in many American communities.[190] Additionally, private organizations affiliated with regional chambers of commerce, neighborhood watch and other citizens’ groups continue to play a substantial — though underappreciated — role in fighting crime.[191] America also has a long history of outright vigilante justice, although such vigilantism has been exaggerated both in its sordidness[192] and in its scope.[193]

Moreover, government-operated policing is hardly a monopoly even today, neither in maintaining order nor over matters of expertise and intelligence-gathering.[194] There are three times more private security guards than public police officers and even activities such as guarding government buildings (including police stations) and forensic analysis are now done by private security personnel.[195]

The chief selling point for professional policing seems to be the idea that sworn government agents are more competent crime solvers than grand juries, private prosecutors, and unpaid volunteers. But this claim disintegrates when the realities of police personnel are considered. In 1998, for example, forty percent of graduating recruits of the Washington, D.C. police academy failed the comprehensive exam required for employment on the force and were described as “practically illiterate” and “borderline-retarded.”[196] As a practical matter, police are more dependent upon the public than the public is dependent upon police.[197]

Cops rely on the public for a very high percentage of their investigation clearances. As the rate of crimes committed by strangers increases, the rate of clearance by the police invariably declines.[198] Roughly two-thirds of major robbery and burglary arrests occur solely because a witness can identify the offender, the offender is caught at or near the crime scene, or the offender leaves evidence at the scene.[199] In contrast, where a suspect cannot be identified in such ways, odds are high that the crime will go unsolved.[200]

Studies show that as government policing has taken over criminal investigations, the rates of clearance for murder investigations have actually gone down. For more than three decades — while police units have expanded greatly in size, power and jurisdiction — the gap between the number of homicides in the United States and the number of cases solved has widened by almost twenty percent.[201] Today, almost three in ten homicides go unsolved.[202]

DNA EVIDENCE ILLUSTRATES FALLIBILITY OF POLICE

Moreover, a surprisingly high number of police conclusions are simply wrong. Since 1963, at least 381 murder convictions have been reversed because of police or prosecutorial misconduct.[203] In the 25-year period following the Supreme Court’s ruling in Gregg v. Georgia[204] reaffirming the use of capital punishment, one innocent person has been freed from death row for every seven who have been executed.[205] In Illinois, Thirteen men have been freed from death row since 1977 after proving their innocence — more than the twelve who were actually put to death over the same period. Governor George Ryan finally ordered a moratorium on executions until the death penalty system could be revamped,[206] referring to the death penalty system as “fraught with error.”[207]

Yet death penalty cases are afforded far more due process and scrutiny of evidence than noncapital cases. If anything, the error rate of police in noncapital cases is likely substantially higher. Governor Ryan’s words would seem to apply doubly to the entire system of police-driven investigation.

The advent of DNA analysis in the courtrooms of the 1990s greatly accelerated the rate at which police errors have been proven in court, even while avenues for defendants’ appeals have been systematically cut off by Congress and state legislatures.[208] DNA testing before trial has exonerated at least 5000 prime suspects who would likely have otherwise been tried on other police evidence.[209] Often, exculpatory DNA revelations have come in cases where other police-generated evidence was irreconcilable, suggesting falsification of evidence or other police misconduct.[210] The sheer number of wrongly accused persons freed by DNA evidence makes it beyond dispute that police investigations are far less trustworthy than the public would like to believe.[211]

Even more unjustified is the notion that a justice system powered by professional police possesses higher levels of integrity, trustworthiness and credibility than the criminal justice model intended by the Framers. Within the criminal justice system, cops are regarded as little more than professional witnesses of convenience, if not professional perjurers, for the prosecution.[212] Almost no authority credits police with high levels of honesty. Indeed, the daily work of cops requires strategic lying as part of the job description.[213] Cops lie about the strength of their evidence in order to obtain confessions,[214] about giving Miranda warnings to arrestees when on the witness stand,[215] and even about substantive evidence when criminal cases need more support. Cops throughout the United States have been caught fabricating, planting and manipulating evidence to obtain convictions where cases would otherwise be very weak.[216] Some authorities regard police perjury as so rampant that it can be considered a “subcultural norm rather than an individual aberration” of police officers.[217] Large-scale investigations of police units in virtually every major American city have documented massive evidence tampering, abuse of the arresting power, and discriminatory enforcement of laws according to race, ethnicity, gender, and socioeconomic status. Recent allegations in Los Angeles charge that dozens of officers abused their authority by opening fire on unarmed suspects, planting evidence, dealing illegal drugs, or framing some 200 innocent people.[218] More than a hundred prosecutions had to be dismissed in Chicago in 1997 due to similar police misconduct.[219] During the infamous “French connection” case of the 1970s, New York City narcotics detectives were caught diverting 188 pounds of heroin and 31 pounds of cocaine for their own use, making the City’s Special Investigating Unit the largest heroin and cocaine dealer in the city.[220]

Police criminality was so acute in New Orleans during the 1980s and 1990s that people were afraid to report crimes for fear that corrupt officers would retaliate or tip off organized crime figures. One New Orleans officer was convicted of ordering the execution of a witness who reported him to the internal affairs unit for allegedly pistol-whipping a teenager.[221] Thirty-six Washington, D.C. officers were indicted on charges such as drug dealing, sexual assault, murder, sodomy and kidnapping in 1992.[222]

In Detroit, repeated corruption allegations have seen a number of low- and high-ranking officers go to prison for drug trafficking, hiring hit men, providing drug protection, and looting informant funds.[223] Police burglary rings have been uncovered in several cities.[224]

Patterns of police abuse tend to repeat themselves in major American cities despite endless attempts at reform.[225] New York City police, for example, have been the subject of dozens of wide-ranging corruption probes over the past hundred years[226] yet continue to generate corruption allegations.[227] Police exhibit unique levels of occupational solidarity.[228] Review boards and internal affairs commissions inevitably fail to penetrate police loyalty and find resistance from every rank.[229] Cops inevitably form an isolated authoritarian subculture that is both cynical toward the rule of law and disrespectful of the rights of fellow citizens.[230] The code of internal favoritism that holds police together may more aptly be described as syndicalism rather than professionalism. Historically, urban police “collected” from local businesses.[231] Today, a more subtle brand of racketeering prevails, whereby police assist those businesses which provide support for police and undermine businesses which are perceived as antagonistic to police interests. This same shakedown also applies to newspaper editors and politicians.[232]

Even at the federal level, where national investigators presume to police corruption and oversee local departments, favoritism toward the police role is rampant. In 1992, for example, the federal government filed criminal charges in only 27 cases of police criminality.[233] A federal statute criminalizing violations of the Fourth Amendment has never been enforced even a single time, although it has been a part of the U.S. Code since 1921.[234] Throughout the 1980s and ’90s, the FBI Crime Laboratory actively abetted the misconduct of local police departments by misrepresenting forensic evidence to bolster police cases against defendants.[235]

COPS NOT COST-EFFECTIVE DETERRENT

In terms of pure economic returns, police are a surprisingly poor public investment. Typical urban police work is very expensive because police see a primary part of their role as intervention for its own sake — poking, prodding and questioning the public in hope of turning up evidence of wrongdoing. Toward this end, police spin quick U-turns, drive slowly and menacingly down alleyways, reverse direction to track suspected scofflaws, and conduct sidewalk pat-down searches of potential criminals absent clear indicia of potential criminality.[236] Studies indicate, however, that such tactics are essentially worthless in the war on crime. One experiment found that when police do not ‘cruise’ but simply respond to dispatched calls, crime rates are completely unaffected.[237]

Thus the very aspect of modern policing that the public view as most effective — the creation of a ‘police presence’ — is in fact a monstrous waste of public resources.[238] Similarly, the history of America’s expenditures in the war on drugs provides little support for the proposition that money spent on policing yields positive returns.[239] University of Chicago professor John Lott has found that while hiring police can reduce crime rates, the net benefit of hiring an additional officer is about a quarter of the benefit from arming the public with an equivalent dollar amount of concealed handguns.[240]

There is no doubt that modern police are a creation of lawful representative legislatures and are very popular with the general public.[241] But the rights of Americans depend upon freedom from government as much as freedom of government.[242] Constitutions must provide a countermajoritarian edifice to the threat posed by the will of the masses, and courts must at times pronounce even the most popular programs invalid when they contravene the fundamental liberties of a minority — or even the whole people at times when they inappropriately devalue their liberties.[243]


PART II

POLICE AS A STANDING ARMY

It is largely forgotten that the war for American independence was initiated in large part by the British Crown’s practice of using troops to police civilians in Boston and other cities.[244] Professional soldiers used in the same ways as modern police were among the primary grievances enunciated by Jefferson in the Declaration of Independence. (“[George III] has kept among us standing armies”; “He has affected to render the military independent of and superior to the civil power”; “protecting them, by a mock trial….”).[245] The duties of such troops were in no way military but involved the keeping of order and the suppression of crime (especially customs and tax violations).

Constitutional arguments quite similar to the thesis of this article were made by America’s Founders while fomenting the overthrow of their government. Thomas Jefferson proclaimed that although Parliament was supreme in its jurisdiction to make laws, “his majesty has no right to land a single armed man on our shores” to enforce unpopular laws.[246] James Warren said that the troops in Boston were there on an unconstitutional mission because their role was not military but rather to enforce “obedience to Acts which, upon fair examination, appeared to be unjust and unconstitutional.”[247] Colonial pamphleteer Nicholas Ray charged that Americans did not have “an Enemy worth Notice within 3000 Miles of them.”[248] “[T]he troops of George the III have cross’d the wide atlantick, not to engage an enemy,” charged John Hancock, but to assist constitutional traitors “in trampling on the rights and liberties of [the King’s] most loyal subjects …”[249]

The use of soldiers to enforce law had a long and sullied history in England and by the mid-1700s were considered a violation of the fundamental rights of Englishmen.[250] The Crown’s response to London’s Gordon Riots of 1780 — roughly contemporary to the cultural backdrop of America’s Revolution — brought on an immense popular backlash at the use of guards to maintain public order.[251] “[D]eep, uncompromising opposition to the maintenance of a semimilitary professional force in civilian life” remained integral to Anglo-Saxon legal culture for another half century.[252]

Englishmen of the Founding era, both in England and its colonies, regarded professional police as an “alien, continental device for maintaining a tyrannical form of Government.”[253] Professor John Phillip Reid has pointed out that few of the rights of Englishmen “were better known to the general public than the right to be free of standing armies.”[254] “Standing armies,” according to one New Hampshire correspondent, “have ever proved destructive to the Liberties of a People, and where they are suffered, neither Life nor Property are secure.”[255]

If pressed, modern police defenders would have difficulty demonstrating a single material difference between the standing armies the Founders saw as so abhorrent and America’s modern police forces. Indeed, even the distinctions between modern police and actual military troops have blurred in the wake of America’s modern crime war.[256] Ninety percent of American cities now have active special weapons and tactics (SWAT) teams, using such commando-style forces to do “high risk warrant work” and even routine police duties.[257] Such units are often instructed by active and retired United States military personnel.[258]

In Fresno, California, a SWAT unit equipped with battering rams, chemical agents, fully automatic submachine guns, and ‘flashbang’ grenades roams full-time on routine patrol.[259] According to criminologist Peter Kraska, such military policing has never been seen on such a scale in American history, “where SWAT teams routinely break through a door, subdue all the occupants, and search the premises for drugs, cash and weapons.”[260] In high-crime or problem areas, police paramilitary units may militarily engage an entire neighborhood, stopping “anything that moves” or surrounding suspicious homes with machine guns openly displayed.[261]

Much of the importance of the standing-army debates at the ratification conventions has been overlooked or misinterpreted by modern scholars. Opponents of the right to bear arms, for example, have occasionally cited the standing-army debates to support the proposition that the Framers intended the Second Amendment to protect the power of states to form militias.[262] Although this argument has been greatly discredited,[263] it has helped illuminate the intense distrust that the Framers manifested toward occupational standing armies. The standing army the Framers most feared was a soldiery conducting law enforcement operations in the manner of King George’s occupation troops — like the armies of police officers that now patrol the American landscape.

THE SECOND AMENDMENT

The actual intent of the Second Amendment — that it protect a right of people to maintain the means of violently checking the power of government — has been all but lost in modern American society.[264] Modern policing’s increasing monopoly on firepower tends to undermine the Framers’ intent that the whole people be armed, equipped, and empowered to resist the state. Many police organizations lobby incessantly for gun control, even though the criminological literature yields scant empirical support for general gun control as a crime-prevention measure.[265]

Nor is there much legitimacy to the claim that professional police are more accurate or responsible with firearms than the armed citizenry intended by the Framers. To this day, civilians shoot and kill at least twice as many criminals as police do every year,[266] and their ‘error rate’ is several times lower.[267] In a government study of handgun battles that lead to officer injuries, it was found that police who fired upon their killers were less than half as accurate as their civilian, nonprofessional, assailants.[268]

Moreover, police seem hardly less likely to misuse firearms than the general public.[269] In New York City, where private possession of handguns has been virtually eliminated for most civilians, problems with off-duty police misusing firearms have repeatedly surfaced.[270] Los Angeles police have been found to fire their weapons inappropriately in seventy-five percent of cases.[271] Between early 1989 and late 1992, more than one out of every seven shots fired by Washington, D.C. police officers was fired accidentally.[272]

THE THIRD AMENDMENT

Although standing armies were not specifically barred by the final version of the Constitution’s text, some authorities have pointed to the Third Amendment[273] as a likely fount for such a conceptual proposition.[274] Additionally, the Amendment’s proscription of quartering troops in homes might well have been interpreted as a general anti-search and seizure principle if the Fourth Amendment had never been enacted.[275] The Third Amendment was inspired by sentiments quite similar to those that led to passage of the Second and Fourth Amendments, rather than fear of military operations. Writing in the 1830s, Justice Story regarded the Third Amendment as a security that “a man’s house shall be his own castle, privileged against all civil and military intrusion.”[276]

The criminal procedure concerns that dominated the minds of the Framers of the Bill of Rights were created not only before the Revolution but also after it. In the five years following British surrender, the independent states vied against each other for commercial advantage, debt relief, and land claims. Conflict was especially fierce between the rival settlers of Pennsylvania and Connecticut on lands in the west claimed simultaneously by both states.[277] Both states sent partisan magistrates and troops into the region, and each faction claimed authority to remove claimants of the rival state.[278] Magistrates occasionally ordered arrest without warrant, turned people out of their homes, and even ordered submission to the quartering of troops in homes.[279] In 1784, a Pennsylvania grand jury indicted one such magistrate and forty others for abuse of their authority.[280] Many agents had to be arrested before the troubles finally ended in 1788 — the very moment when the Constitution was undergoing its ratification debates.[281] These troubles, and not memories of life under the Crown, were fresh in the minds of the Framers who proposed and ratified the Bill of Rights.

The Third Amendment’s proscription of soldiers quartered in private homes addressed a very real domestic concern about the abuse of state authority in 1791. This same fear of an omnipresent and all-controlling government is hardly unfounded in modern America. Indeed, the very evils the Framers sought to remedy with the entire Bill of Rights — the lack of security from governmental growth, control and power — have come back to haunt modem Americans like never before.[282]

THE RIGHT TO BE LEFT ALONE

The ‘police state’ known by modern Americans would be seen as quite tyrannical to the Framers who ratified the Constitution. If, as Justice Brandeis suggested, the right to be left alone is the most important underlying principle of the Constitution,[283] the cop-driven model of criminal justice is anathemic to American constitutional principles. Today a vast and omnipotent army of insurgents patrols the American landscape in place of grand juries, private prosecutors, and the occasional constable. This immense soldiery is forever at the beck and call of whatever social forces rule the day, or even the afternoon.[284]

THE FOURTH AMENDMENT

Now to the Fourth Amendment. The Amendment reads: “The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.”[285] This protection was clearly regarded as one of the more important provisions of the Bill of Rights during debates in and out of Congress prior to ratification.[286] To this day, the Amendment is probably the most cited constitutional provision in challenges to police action.

The cold, hard reality, however, is that the interest protected by the amendment — security from certain types of searches and seizures — has been drastically scaled back since 1791. In saying this, I am mindful that there are those among the highest echelons of the bench and academy who claim that current Fourth Amendment law is more protective than the Framers intended.[287] Indeed, there are those claiming the mantles of textualism and originalism who would decrease Fourth Amendment rights even further.[288] The ever-influential Akhil Amar, for example, has argued that the Fourth Amendment’s text does not really require warrants but merely lays out the evidentiary foundation required to obtain warrants.[289] Amar joins other “originalist” scholars who emphasize that the only requirement of the Fourth Amendment’s first clause (“The right of the people to be secure in their persons, papers, and effects from unreasonable searches and seizures shall not be violated”) is that all searches and seizures be “reasonable.”[290] The warrant requirement pronounced in many Supreme Court opinions, according to Amar, places an unnecessary burden upon law enforcement and should be abandoned for a rule Amar considers more workable — namely civil damages for unreasonable searches after the fact as determined by juries.

This type of “originalism” has appealed to more than one U.S. Supreme Court justice,[291] at least one state high court,[292] and various legal commentators.[293] Indeed, it has brought a perceivable shift to the Supreme Court’s Fourth Amendment jurisprudence.[294] Even the U.S. Justice Department has adopted this argument as its own in briefs filed in the U.S. Supreme Court arguing for elimination of the warrant requirement.[295]

The problem with this line of interpretation is that it does not square with the original view of the Framers. Even the most cursory examination of history reveals that law enforcers of the Founding Era, whether private persons, sheriffs or constables, were obligated to procure warrants in many circumstances that modern courts do not require warrants.[296] The general rule that warrants were required for all searches and seizures except those involving circumstances of the utmost urgency seems so well settled at the time of ratification that it is difficult to imagine a scholar arguing otherwise.[297] But Professor Amar does. “Supporters of the warrant requirement,” the professor writes, “have yet to find any cases” enunciating the warrant requirement before the Civil War.[298]

Perhaps Amar has overlooked the 1814 case of Grumon v. Raymond, in which the Connecticut Supreme Court held both a constable, who executed an improper search warrant, and a justice of the peace who issued the warrant, civilly liable for trespass.[299] The court in Grumon clearly stated that the invalidity of the search warrant left the search’s legality “on no better ground than it would be if [the search had been pursuant to] no process.”[300] Or maybe Amar is unfamiliar with the 1807 case of Stoyel v. Lawrence, holding a sheriff liable for executing a civil arrest warrant after the warrant’s due date and declaring that the warrant “gave the officer no authority whatever, and, consequently, formed no defence”;[301] or the 1763 Massachusetts case of Rex v. Gay, acquitting an arrestee for assaulting and beating a sheriff who arrested him pursuant to a facially invalid warrant;[302] or Batchelder v. Whitcher, holding an officer liable for ordering the seizure of hay by an unsealed warrant in 1838;[303] or Conner v. Commonwealth, in which the Pennsylvania Supreme Court concluded in 1810 that if the requirement of warrants based on probable cause could be waived merely to allow constables to more easily arrest criminals, “the constitution is a dead letter.”[304]

Even the cases Amar cites for the proposition that search warrants were not required under antebellum Fourth Amendment jurisprudence do not squarely support such a proposition.[305] Most of them merely repeat the “warrant requirement” of the common law and find that their given facts fit within a common law exception.[306] Similarly, the cases Amar cites that interpret various Fourth-Amendment equivalents of state constitutions by no means indicate that Founding-era law enforcers could freely search and seize without warrant wherever it was “reasonable” to do so. [307]

WARRANTS A FLOOR, NOT A CEILING

Under Founding-era common law, warrants were often considered as much a constitutional floor as a ceiling. Warrants did provide a defense for constables in most trespass suits, but were not good enough to immunize officials from liability for some unreasonable searches or seizures.[308] The most often-cited English case known to the Framers who drafted the Fourth Amendment involved English constabulary who had acted pursuant to a search warrant but were nonetheless found civilly liable for stiff (punitive, actually) damages.[309]

For more than 150 years, it was considered per se unconstitutional for law enforcers to search and seize certain categories of objects, such as personal diaries or private papers, even with perfectly valid warrants.[310] Additionally, Fourth Amendment jurisprudence prohibited the government from seizing as evidence any personal property which was not directly involved in crime, even with a valid warrant.[311] The rationale for this “mere evidence” rule was that the interests of property owners were superior to those of the state and could not be overridden by mere indirect evidentiary justifications.[312] This rule, like many other obstacles to police search and seizure power, was discarded in the second half of the twentieth century by a Supreme Court much less respectful of property rights than its predecessors.[313]

PRIVATE PERSONS AND THE FOURTH AMENDMENT

Under the Founders’ Model, a private person like Josiah Butler, who lost twenty pounds of good pork under suspicious circumstances in 1787, could approach a justice of the peace and obtain a warrant to search the property of the suspected thief for the lost meat.[314] Private individuals applied for many or most of the warrants in the Founders’ era and even conducted many of the arrests.[315] Even where sworn constables executed warrants, private persons often assisted them.[316] To avoid liability, however, searchers needed to secure a warrant before acting.[317] False arrest was subject to strict liability.[318]

The Founders contemplated the enforcement of the common law to be a duty of private law enforcement, and assumed that private law enforcers would represent their interests with private means. However, the Founders viewed private individuals executing law enforcement duties as “public authority” and thus intended for the Fourth and Fifth Amendments to apply to such individuals when acting in their law enforcement capacities.[319] Consequently, the Supreme Court’s 1921 decision in Burdeau v. McDowell[320] — often cited for the proposition that the Fourth Amendment applies only to government agents — was almost certainly either wrongly decided or wrongly interpreted by later courts.[321]

Some of the earliest English interpretations of the freedom from search and seizure held the protection applicable to private citizens as much as or more so than government agents.[322] Massachusetts and Vermont were apparently the first states to require that search and arrest warrants be executed by sworn officers.[323] New Hampshire adopted the same rule in 1826, more than a generation after the Bill of Rights was ratified.[324] It is likely that some states allowed private persons to execute search warrants well into the nineteenth century.

Because many Founding-era arrests and searches were executed by private persons, and early constables needed the assistance of private persons to do their jobs, the Fourth Amendment was almost certainly intended for application to private individuals. Burdeau cited no previous authority for its proposition in 1921, and early American cases demonstrate an original intent that the Fourth Amendment apply to every searcher acting under color of law.[325] On the open seas, most enforcement of prize and piracy laws was done by “privateers” acting for their own gain but who were held accountable in court for their misconduct.[326]

Later courts have taken this holding to mean that “a wrongful search or seizure conducted by a private party does not violate the Fourth Amendment.” Walter v. U.S. 447 U.S. 649, 656 (1979). See also United States v. Jacobsen, 466 U.S. 109, 113 (1984) (saying “This Court has also consistently construed this protection as proscribing only governmental action; it is wholly inapplicable to a private individual not acting as an agent of the Government or with the participation or knowledge of any government official.”).

As explained in Part I, early constables had powers no greater than those of other individuals, so they needed warrants before engaging in law enforcement activities beyond any citizen’s authority. Like you or I, a constable would be thought outside the bounds of good etiquette (and well outside the law) were he to conduct an unconsented search of another’s person, property or effects, and should — very reasonably — expect to be jailed, physically repulsed, or sued for such conduct.

A private person’s only defense was the absolute correctness of his allegations. A person was liable if, for example, his complaint was too vague as to the address to be searched,[327] he misspelled the name of the accused in his complaint,[328] or he sought the execution of a warrant naming a “John Doe” as a target.[329]

This was the constitutional model secured to America by the Framers. The idea of police having special powers was only a seedling, alien to the scheme of ordered liberty and limited government created by the Constitution. Eventually, police interceded between private individuals and magistrates altogether, and today it is virtually unheard of for a private person to seek a search warrant from a magistrate.

Freedom from search and seizure has been retracting in favor of police ever since the ink was dry on the Bill of Rights. The Framers lived under a common law rule that required warrantless arrests be made only for felonies where no warrant could be immediately obtained.[330] By the early to mid-1800s, the rule had changed to allow warrantless arrests for all felonies regardless of whether a warrant could be obtained.[331] Early American courts also apparently allowed warrantless arrests for misdemeanor breaches of peace committed in the arrestor’s presence. Toward the end of the nineteenth century, most state courts had changed to allow warrantless arrest for all crimes of any kind committed in an officer’s presence, as well as for all felonies committed either within or without an officer’s presence regardless of whether a warrant can be obtained.[332]

By the mid-1900s, arrest had become the almost-exclusive province of paid police, and their power to arrest opened even wider. A trend toward allowing police to arrest without warrant for all crimes committed even outside their presence has recently developed,[333] with little foreseeable court-imposed impediment.[334] Almost every American jurisdiction has legislated for the erosion of common law limitations with regard to domestic violence arrests and arrests for other high profile misdemeanors.[335]

Despite the Fourth Amendment, the Supreme Court has imposed almost no limits on warrantless arrest at all. Only forcibly entering a residence without warrant to arrest someone inside has been found to violate the Fourth Amendment.[336] Outside the home, modern police have been essentially licensed by the Court to arrest almost anyone at any time so long as probable cause exists.[337] The Supreme Court effectively buried the original purpose of warrantless arrest entirely in 1985, declaring that “[r]estraining police action until after probable cause is obtained… might… enable the suspect to flee in the interim.”[338]

Long forgotten is the fact that common law allowance for warrantless arrest was precipitated solely on an emergency rationale and allowed only to protect the public from immediate danger.[339]

The rationale for the felon exception to the warrant requirement in 1791, for example, was that a felony was any crime punishable by death, generally thought to be limited to only a handful of serious crimes.[340] Felons were considered “outlaws at war with society,”[341] and their apprehension without warrant qualified as one of the “exceptions justified by absolute necessity.”[342] By the late twentieth century, however, many crimes the Framers would have considered misdemeanors or no crime at all had been declared felonies and the rationale for immediate community action to apprehend “felons” had changed greatly.[343] The courts, however, have been slow to react to this far-reaching change.[344] In any case, the vast majority of arrests (seventy to eighty percent) are for misdemeanors,[345] which would have been proscribed without warrant under the Framers’ law.

ORIGINALISTS CALL FOR CIVIL DAMAGES

The writings of most modern “originalist” scholars promote civil suits against police departments, instead of exclusion of evidence, as a remedy for police misconduct. Professor Amar, for example, champions a return to civil litigation, but with, somehow, a better return than such actions currently bring.[346] He invents a fantastically implausible cause of action where “government should generally not prevail.”[347] He bases this idea on actual cases from the nineteenth century where people prevailed against constables and sheriffs in relatively routine circumstances, often with heavy damage awards.[348]

These cases actually occurred — but in an age before police took over American law enforcement. Civil damages really were a better remedy when many or most searches were sought — and sometimes conducted — by private persons who stood strictly liable in court if their allegations proved false or their conduct proved overzealous.[349] American law provided recovery for every false arrest. If it was not the constable who executed the warrant, the private person, who lodged the original insufficient complaint, was liable.[350]

Under Founding-era common law, liability for officers was in many respects higher than for private persons. Sheriffs and deputies could be held liable for failing to arrest debtors for collection of debts[351] or to serve other process,[352] for allowing an imprisoned debtor to escape,[353] for failing to keep entrusted goods secure[354] or to deliver goods in custody at a proper time,[355] or for failing to keep faithful accounting and custody of property.[356] Sheriffs were also obligated to return writs within a specific time period, at pain of civil damages.[357] They were liable to debtors whose property was sold at sheriffs sales if proper advertisement procedures were not followed[358] and for negligently allowing other creditors to obtain priority interests on attached property.[359]

Law enforcers were liable for false imprisonment, even where they acted with court permission, if procedures were improper.[360] A deputy was liable for damages to an arrestee whom he arrested outside his jurisdiction.[361] Sheriffs were even liable if their deputies executed civil process in a rude and insolent manner.[362] When executing writs, sheriffs were liable for any unnecessary violence against innocent third persons who obstructed them.[363]

The Founders’ law knew no “good faith” defense for law enforcers. Sheriffs and justices who executed arrests pursuant to invalid warrants were considered trespassers (as were any judges who granted invalid warrants). Any person was justified in resisting, or even battering, such officers.[364] Justices of the peace could be held liable for ordering imprisonment without taking proper steps.[365]

Any party who sued out or issued process did so at his peril and was civilly responsible for unlawful writs (even if the executing officer acted in good faith).[366]

Nor did state authority provide the umbrella of indemnification that now protects public officers. Sheriffs of the nineteenth century often sought protection from liability by obtaining bonds from private sureties.[367] Their bonds were used to satisfy civil judgments against them while in office.[368] If the amount of their bonds was insufficient to satisfy judgments, sheriffs were liable personally.[369] It was not uncommon for a sheriff to find himself in jail as a debtor for failing to satisfy judgments against him.[370] Even punitive damages against officers — long disfavored by modern courts with regard to municipal liability — were deemed proper and normal under the law of the Framers.[371]

Unlike the early constables, uniformed police officers were generally introduced upon the American landscape by their oaths alone and without bonds. Their municipal employers (hence, the taxpayers) were on the hook for their civil liabilities. Although courts tended to treat police identically to bonded officials,[372] their susceptibility to civil redress was much lower. This change in the law of policing had the effect of depriving Americans of remedies for Fourth Amendment (and other) violations.[373] The evil that now pervades criminal justice — swarms of officers unaccountable in court either criminally or civilly — was the very evil that the Founders sought to remedy in the late eighteenth century.[374]

DEVELOPMENT OF IMMUNITIES

But immunities follow duties, and duties placed upon police by lawmakers have exploded since 1791.[375] Immunities grew slowly, beginning with a slight deference to officer conduct so long as there was no bad faith, corruption, malice or “misbehavior,”[376] and ending with broad qualified immunity.[377] When the practice of professional policing arrived from England upon American shores (for the second time, actually, if we consider modern police to be akin to the “standing armies” of the Founders’ generation), cases began to enunciate a general deference to police conduct, permitting that the actions of officers in carrying out their duties “not to be harshly judged.”[378] Appellate courts began to reverse jury verdicts against officers upon new rules of law granting privileges unknown to private individuals.[379]

THE LOSS OF PROBABLE CAUSE, AND THE ONSET OF PROBABLE SUSPICION

Probable cause for the issuance of warrants has also become less strict.[380] The Supreme Court regarded hearsay evidence as insufficient to constitute probable cause for seventeen years in the first half of the twentieth century,[381] but has since given police free reign to construct probable cause in whatever way they deem proper. Instead of probability that a crime has been committed, the courts now require only some possibility, a relaxed standard that “robs [probable cause] of virtually all operative significance.”[382] This watered-down “probable cause” for the issuance of ex parte warrants would have shocked the Founders.[383]

At common law, one could sue and recover damages from a private person who swore out a false or misleading search warrant affidavit.[384] In contrast, few modern officers will ever have to account for lies on warrant applications so long as they couch their “probable cause” in unprovables. “Anonymous citizen informants,”[385] material omissions and misrepresentations,[386] irrelevant or prejudicial information,[387] and even outright falsities are now common fixtures of police-written search warrant applications.[388] For years, Boston police simply made up imaginary informants to justify searches and seizures.[389] Police themselves refer to the phenomenon as “testilying” — an aspect of normal police work regarded as “an open secret” among principle players of the criminal justice systern.[390]

POLICE AND THE “AUTOMOBILE EXCEPTION”

The courts have been particularly unkind to Fourth Amendment protections in the context of motor vehicle travel. Since the 1920s, Fourth Amendment jurisprudence has allowed for a gaping and ever-widening exception to the warrant requirement with regard to the nation’s roadways.[391] Today, police force untold millions of motorists off the roads each year to be searched or scrutinized without judicial warrant of any kind.[392] Any police officer can generally find some pretext to justify a stop of any automobile.[393] In effect, road travel itself is subject to a near total level of police control,[394] a phenomenon that would have confounded the Framers, who treated seizures of wagons, horses and buggies as subject to the same constraints as seizures of other property.[395]

The courts have laid down such a malleable latticework of exceptions in favor of modern police that virtually any cop worth his mettle can adjust his explanations for a search to qualify under one exception or another. When no exception applies, police simply lie about the facts.[396] “Judges regularly choose to accept even blatantly unbelievable police testimony.”[397] The practice on the streets has long been for police to follow their hunches, seek entrance at every door, and then attempt to justify searches after the fact.[398] Justice Robert Jackson observed in 1949 that many unlawful searches of homes and automobiles are never revealed to the courts or the public because the searches turn up nothing.[399]

ONE EXCEPTION: THE EXCLUSIONARY RULE?

Conventional wisdom suggests there is one important exception to the long decline of Fourth Amendment protections: the exclusionary rule. Since 1914, the Supreme Court has required the exclusion of evidence seized in violation of the Fourth Amendment from being used against a defendant in federal court.[400] In 1961, this rule was applied to the states in Mapp v. Ohio.[401] Shortly thereafter, the Supreme Court expanded the exclusionary rule to other protections such as the Fifth and Sixth Amendments in cases such as Miranda v. Arizona.[402]

Textualists and originalists have lobbed a steady stream of vitriol against the exclusionary rule for decades. No enunciation of such a rule, say these critics, can be found in the writings or statements of the Framers.[403] Moreover, say such critics, the rule places a heavy burden on the efficiency of police (but simultaneously, somehow, fails to deter them in any way), and unfairly frees a small but not insignificant percentage of “guilty” offenders.[404] So-called “conservative” legal scholars remember the Warren Court’s imposition of the exclusionary rule upon the states in the 1960s as a bare-knuckled act of judicial activism[405] and argue that the Court “[took] it upon itself, without constitutional authorization, to police the police.”[406]

The Miranda and Mapp decisions provoked an onslaught of hostility by police organizations and their sympathizers that has not subsided decades later. High-ranking authorities (not the least of which were Justices Harlan and White, who dissented in Miranda) wrote that such decisions put society at risk from criminals.[407] The Miranda rule, according to Justice White, would force “those who rely on the public authority for protection” to “engage in violent self-help with guns, knives and the help of their neighbors similarly inclined.”[408] Even more outraged was the chief of police of Garland, Texas, who responded, “We might as well close up shop.”[409]

Yet the dire predictions that followed the Miranda and Mapp decisions were ultimately proved false.[410] Rather than returning to what Justice White decried as “violent self-help” (as the Constitution’s framers truly intended), America continued its slide into increased dependence upon police for the most mundane aspects of law enforcement. If anything, reliance upon police for personal protection has increased since the 1960s.

I propose an altogether different interpretation of Mapp, Miranda, and some of the Warren Court’s other criminal procedure decisions. While I concede that this jurisprudence grossly violated certain constitutional principles (most importantly, principles of federalism), I submit that such rulings were attempts to bring constitutional law into accord with the alien threat posed by modern policing. Professional policing’s arrival upon the American scene required that the Court’s Bill of Rights jurisprudence splinter a dozen ways to accommodate it. Thus, Mapp and Miranda were an application of brakes to a foreign element (modern policing) that is itself without constitutional authorization.

In many ways, the Warren Court was the first U.S. Supreme Court to face criminal procedural questions squarely in light of the advent of professional policing. The Miranda and Mapp decisions, according to noted criminal law expert David Rudovsky, “at least implicitly acknowledged widespread police and prosecutorial abuse,”[411] a phenomenon that would have bedeviled the Framers. Mapp’s holding was brought on more by the need to make the criminal justice system work fairly than by any other consideration.[412] The same realities gave way to the rule of Bivens v. Six Narcotics Agents, in 1971, in which the Court conceded that an agent acting illegally in the name of the government possesses a far greater capacity for harm than any individual trespasser exercising his own authority (as prevailed as the common form of law enforcement in 1791).[413]

Furthermore, the notion that exclusion cannot be justified under an originalist approach is not nearly as well-founded as its harshest critics suggest.[414] Critics of the rule point to the 1914 case of Weeks v. United States[415] as the rule’s debut in Supreme Court jurisprudence.[416] However, the rule actually debuted in dicta in the 1886 case of Boyd v. United States.[417] Even this seemingly late date of the rule’s debut can be attributed to the Court’s lack of criminal appellate jurisdiction until the end of the nineteenth century.[418] The reality is that Boyd, the Court’s first suggestion of the rule, represents, for practical purposes, the very first Fourth Amendment case decided by the Supreme Court. The exclusionary rule thus has a better pedigree than it is credited with.[419]

THE FIFTH AMENDMENT

In a previous article, I described the limitation of common law grand jury powers by Rule 6 of the Federal Rules of Criminal Procedure as an unconstitutional infringement of the Fifth Amendment Grand Jury Clause.[420] The fact that most criminal charges are now initiated not by crime victims but by armed state agents who serve the state’s interests represents a drastic alteration of Founding-era criminal procedure.[421] The suppression of grand jurors’ lawful powers belies the intent of the Constitution that law enforcement officials be subject to stringent oversight by the citizenry through grand juries. Modern policing, in effect, acts as a middleman between the people and the judicial branch of government that was never contemplated by the Framers.

The Fifth Amendment also prohibits the compulsion of self-incriminating testimony.[422] Various competing interpretations ebbed and flowed from this provision until 1966, when the Supreme Court held that police are required to actually tell suspects about the Fifth and Sixth Amendments’ protections before interrogating them.[423] The sheer volume of criticism by police organizations of the Miranda ruling over the next three decades indicates the strong state interest in keeping the Constitution’s protections concealed from the American public.

Modem police interrogation could scarcely have been imagined by the Framers who met in Philadelphia in the late eighteenth century. Police tactics such as falsifying physical evidence, faking identification lineups, administering fake lie detector tests and falsifying laboratory reports to obtain confessions are methods developed by the professionals of the twentieth century.[424] Against such methods a modern suspect stands little chance of keeping his tongue. Like the exclusionary rule and the entrapment defense, the Miranda rule operates as an awkward leveling device between the rights of American citizens and their now-leviathanic government.

In 2000, the Supreme Court upheld (indeed, “constitutionalized”) the Miranda rule in the face of widespread predictions that the police-favoring Rehnquist majority would abandon the rule.[425] The Court delivered an opinion recognizing that “the routine practices of [police] interrogation [is] itself a relatively new development.”[426] The Miranda requirement, according to Justice Rehnquist, was therefore justified as an extension of due process — a far more sustainable course than one extending from the wording of the Fifth and Sixth Amendments.[427]

The Dickerson decision illustrates the increasingly awkward peace between the Bill of Rights and the phenomenon of modern policing. Because the Framers did not contemplate wide-scale execution of government power through paid, full-time agents, modern jurisprudence reconciling the Bill of Rights with today’s police practices seems increasingly farfetched. Justices Scalia and Thomas dissented from the Dickerson majority with well-founded textualist objections, arguing that the majority was writing a “prophylactic, extraconstitutional Constitution” to protect the public from police.[428] Yet in light of the extraconstitutional nature of modern police, the Dickerson majority opinion is no less consistent with the Framers’ constitutional intent.

DUE PROCESS

Due process of law depends upon assurances that a level playing field exists between rival adversaries pitted against each other.[429] The constitutional design pitted a citizen defendant against his citizen accuser before a jury of his (the defendant’s) peers. The state provided only the venue, the process, and assurances that the rule of law would govern the outcome. By comparison, a modern defendant is hardly pitted in a fair fight, facing the vast treasury and human resources of the state. While the criminal justice system of the Founding era was victim-driven, and thus self-limiting, today’s system is fueled by a professional army of police who measure their success in numbers of arrests and convictions.[430]

Police themselves often ignore standard concepts of fairness, official regulations, and statutes in their war on crime.[431] Police agencies have even been known to develop institutional means to circumvent court attempts to equalize the playing field.[432] In the face of unwanted publicity or controversy surrounding police brutality cases, police departments have been known to release arrest records to the media to vilify victims of police misconduct.[433]

The police model of law enforcement tilts the entire system of criminal justice in favor of the state. The police, though supposedly neutral investigators, are in reality an arm of the prosecutor’s office.[434] Where police secure a crime scene for investigation, they in fact secure it for the prosecution alone and deny access to anyone other than the prosecution. A suspect or his defense attorneys often must obtain court permission to view the scene or search for evidence. Only such exculpatory evidence as by accident falls into the hands of the prosecution need be revealed to the suspect or defendant.[435] In cases where police misconduct is an issue, police use their monopoly over the crime scene to prepare the evidence to suit their version of events.[436]

Mapp, Miranda and Dickerson notwithstanding, the tendency of modern courts to work around police practices, rather than nullify or restrain them, poses the very threat to due process of law the Framers saw as most dangerous to liberty. Instead of viewing the system as a true adversarial contest with neutral rules, judges and lawmakers have decided that catching (nonpolice) lawbreakers is more important than maintaining a code of integrity.[437] The “sporting theory of criminal justice,” wrote Justice Warren Burger, “has been experiencing a decline in our jurisprudence.”[438] In its place is a system where the government views the nonpolice lawbreaker as a threat to its authority and places top priority on defeating him in court.[439]

ENTRAPMENT

Abandonment of victim-driven, mostly private prosecution has led to consequences the Framers could never have predicted and would likely never have sanctioned. Even in the most horrific examples of colonial criminal justice (and there were many), defendants were rarely if ever entrapped into criminal activity. The development of modern policing as an omnipotent power of the state, however, has necessitated the simultaneous development of complicated doctrines such as entrapment and “outrageous government conduct” as counterweights.

It was not until the late nineteenth century that any English or American case dealt with entrapment as a true defense to a criminal charge.[440] (The case law until then had been virtually devoid of police conduct issues altogether).[441] Beginning in 1880, English case law slowly became involved with phenomena such as state agents inducing suspects to sell without proper certificates,[442] persuading defendants to supply drugs to terminate pregnancy,[443] and enticing people to commit other victimless crimes. Dicta in some English cases expressed outrage that police might someday “be told to commit an offense themselves for the purpose of getting evidence against someone.”[444] Police who commit such offenses, said one English court, “ought also to be convicted and punished, for the order of their superior would afford no defense.”[445]

Entrapment did not arise as a defense in the United States until 1915, when the conduct of government officers for the first time brought the issue before the federal courts. In Woo Wai v. United States, the Ninth Circuit overturned a conviction of a defendant for illegally bringing Chinese persons into the United States upon evidence that government officers had induced the crime.[446] Growth in police numbers and “anti-crime” warfare was so rapid that in 1993, the Wyoming Supreme Court wrote that entrapment had “probably replaced ineffectiveness of defense counsel and challenged conduct of prosecutors as the most prevalent issues in current appeals.”[447]

The growth of the use of entrapment by the state raises troubling questions about the nature and purposes of American government. Rather than “serving and protecting” the public, modern police often serve and protect the interests of the state against the liberties and interests of the people. A significant amount of police brutality, for example, seems aimed at mere philosophical, rather than physical, opposition. Police dominance over the civilian (rather than service to or protection of him) is the “only truly iron and inflexible rule” followed by police officers.[448] Thus, any person who defies police faces virtually certain negative repercussions, whether a ticket, a legal summons, an arrest, or a bullet.[449] One study found nearly half of all illegal force by police occurred in response to mere defiance of an officer rather than a physical threat.[450]

In the political sphere, police serve the interests of those in power against the rights of the public. New York police of the late nineteenth century were found by the New York legislature to have committed “almost every conceivable crime against the elective franchise,” including arresting and brutalizing opposition-party voters, stuffing ballot boxes, and using “oppression, fraud, trickery [and] crime” to ensure the dominant party held the city.[451] In the twentieth century, J. Edgar Hoover’s FBI agents burglarized hundreds of offices of law-abiding, left-wing political parties and organizations, “often with the active cooperation or tacit consent of local police.”[452] The FBI has also spent thousands of man-hours surveiling and investigating writers, playwrights, directors and artists whose political views were deemed a threat to the interests of the ruling political establishment.[453]

Police today are a constant agent on behalf of governmental power. Both in the halls of legislatures and before the courts, police act as lobbyists against individual liberties.[454] Police organizations, funded by monies funneled directly from police wages, lobby incessantly against legislative constraints on police conduct.[455] Police organizations also file amicus curie briefs in virtually every police procedure case that goes before the Supreme Court, often predicting dire consequences if the Court rules against them. In 2000, for example, the police lobby filed amicus briefs in favor of allowing police to stop and frisk persons upon anonymous tips, warning that if the Court ruled against them, “the consequence for law enforcement and the public could be increased assaults and perhaps even murders.”[456]

CONCLUSION

The United States of America was founded without professional police. Its earliest traditions and founding documents evidenced no contemplation that the power of the state would be implemented by omnipresent police forces. On the contrary, America’s constitutional Framers expressed hostility and contempt for the standing armies of the late eighteenth century, which functioned as law enforcement units in American cities. The advent of modern policing has greatly altered the balance of power between the citizen and the state in a way that would have been seen as constitutionally invalid by the Framers. The implications of this altered balance of power are far-reaching, and should invite consideration by judges and legislators who concern themselves with constitutional questions.


 


ENDNOTES


[1] As of June, 1996, there were more than 700,000 full- and part-time professional state-sworn police in the United States. See BUREAU OF JUSTICE STATISTICS, CENSUS OF STATE AND LOCAL LAW ENFORCEMENT AGENCIES, 1996 (1998). Figures for earlier decades and centuries are difficult to obtain, but a few indicators suggest that the ratio of police per citizen has grown by at least four thousand percent. In 1816, the British Parliament reported that there was at that time one constable for every 18,187 persons in Great Britain. See Jerome Hall, Legal and Social Aspects of Arrest Without a Warrant, 49 HARVARD L. REV. 566, 582 (1936). Conventional wisdom would suggest that American ratios were, if anything, lower. Today there is approximately one officer for every 386 Americans.

[2] The City of Los Angeles, for example, spends almost half (49.1%) of its annual discretionary budget on police but only 17.7% on fire and 14.8% on public works. See City of Los Angeles 1999-2000 Budget Summary (visited Dec. 2000) <http://www.cityofla.org/cao/bud9900.pdf>. The City of Chicago spends over forty percent of its annual budget on police. See Chicago Budget 1999 (visited Dec. 2000) <http://www.ci.chi.il.us/mayor/Budgetl999/sld011.htm> (pie chart). Seattle spends more than $150 million, or 41 percent of its annual budget, on police and police pensions. See City of Seattle 2000 Proposed Budget (visited Dec. 2000). The City of New York is one exception, due primarily to New York State’s unique system for funding education. Police and the administration of justice constitute the third largest segment, or twelve percent, of the City’s budget, after education and human resources. See THE CITY OF NEW YORK, EXECUTIVE BUDGET, FISCAL YEAR 2000 1 (2000) (pie chart).

[3] See Carol S. Steiker, Second Thoughts About First Principles, 107 HARV. L. REV. 820, 830 (1994) (saying twentieth century police and “our contemporary sense of ‘policing’ would be utterly foreign to our colonial forebears”).

[4] See id.

[5] See id. at 831 (saying the sole monetary reward for such officers was occasional compensation by private individuals for returning stolen property).

[6] See CHARLES SILBERMAN, CRIMINAL VIOLENCE, CRIMINAL JUSTICE 314 (1978). The City of Boston, for example, enacted an ordinance requiring drafted citizens to walk the streets “to prevent any danger by fire, and to see that good order is kept.” Id.

[7] C.f. id. (mentioning that cops’ role of maintaining order predates their role of crime control).

[8] But see, e.g., Steiker, supra note 3, at 824 (saying the “invention … of armed quasi-military, professional police forces, whose form, function, and daily presence differ dramatically from that of the colonial constabulary, requires that modern-day judges and scholars rethink” Fourth Amendment remedies).

[9] See, e.g., ROBERT H. BORK, SLOUCHING TOWARDS GOMORRAH: MODERN LIBERALISM AND AMERICAN DECLINE 104 (1996) (criticizing Supreme Court rulings that have “steadily expanded” the rights of criminals and placed limitations upon police conduct).

[10] Cf. E.X. BOOZHIE, THE OUTLAW’S BIBLE 15 (1988) (stating the true mission of police is to protect the status quo for the benefit of the ruling class).

[11] As a textual matter, the Constitution grants authority to the federal government to define and punish criminal activity in only five instances. Article I grants Congress power (1) “[t]o provide for the Punishment of counterfeiting the Securities and current Coin of the United States,” art. I, § 8, cl. 6; (2) “[t]o define and punish Piracies and Felonies committed on the high Seas, and Offenses against the Law of Nations,” id, cl. 10; (3) “[t]o make Rules for the Government and Regulation of the land and naval Forces,” id. at cl. 14; (4) “[t]o exercise exclusive Legislation in all Cases whatsoever, over” the District of Columbia and federal reservations. id. at cl. 17; see also Cohens v. Virginia, 19 U.S. (6 Wheat.) 264, 426 (1821) (“Congress has a right to punish murder in a fort, or other place within its exclusive jurisdiction; but no general right to punish murder committed within any of the states”). Likewise, (5) Article III defines the crime of “Treason against the United States” and grants to Congress the “Power to declare [its] Punishment….” U.S. CONST. art. III, § 3.

[12] Several early constitutions expressed a right of citizens “to be protected in the enjoyment of life, liberty and property,” and therefore purported to bind citizens to contribute their proportion toward expenses of such protection. See DELAWARE DEC. OF RIGHTS of Sept. 11, 1776, § 10; PA. CONST. of Sept. 28, 1776, Dec. of Rights, § VIII; VT. CONST. of July 8, 1777, Chap. 1, § IX. Other typical provisions required that the powers of government be exercised only by the consent of the people, see, e.g., N.C. CONST. of Dec. 18, 1776, § V, and that all persons invested with government power be accountable for their conduct. See MD. CONST. of Nov. 11, 1776, § IV.

[13] The constitutions of several early states expressed the intent that citizens were obligated to carry out law enforcement duties. See, e.g., DELAWARE DEC. OF RIGHTS of Sept. 11, 1776, § 10 (providing every citizen shall yield his personal service when necessary, or an equivalent); N.H. CONST. of June 2, 1784, Part I, art. I, § XII (providing that every member of the community is bound to “yield his personal service when necessary, or an equivalent”); VT. CONST. of July 8, 1777, Chap. 1, § IX (providing every member of society is bound to contribute his proportion towards the expenses of his protection, “and to yield his personal service, when necessary”).

[14] C.f. JAMES BOVARD, LOST RIGHTS: THE DESTRUCTION OF AMERICAN LIBERTY 51 (1st ed. 1994) (discussing Revolution-era perception that the law was a means to restrain government and to secure rights of citizens).

[15] Originally, all criminal procedure fell under the rule of private vengeance. A victim or aggrieved party made a direct appeal to county authorities to force a defendant to face him.

See ARTHUR TRAIN, THE PRISONER AT THE BAR 120 n. (1926). From these very early times, “grand” or “accusing” juries were formed to examine the accusations of private individuals. Id. at 121 n. Although the accusing jury frequently acted as a trial jury as well, it eventually evolved into a separate body that took on the role of accuser on behalf of aggrieved parties. It deliberated secretly, acting on its members’ own personal information and upon the application of injured parties. Id. at 124 n.

[16] In the early decades of American criminal justice, criminal cases were hardly different from civil actions, and could easily be confused for one another if “the public not being joined in it.” Clark v. Turner, 1 Root 200 (Conn. 1790) (holding action for assault and battery was no more than a civil case because the public was not joined). It was apparently not unusual for trial judges themselves to be confused about whether a case was criminal or civil, and to make judicial errors regarding procedural differences between the two types of cases. See Meacham v. Austin, 5 Day 233 (Conn. 1811) (upholding lower court’s dismissal of criminal verdict because the case’s process had been consistent with civil procedure rather than criminal procedure).

[17] See Respublica v. Griffiths, 2 Dall. 112 (Pa. 1790) (involving action by private individual seeking public sanction for his prosecution).

[18] See, e.g., Smith v. State, 7 Tenn. 43 (1846) (using the term prosecutor to describe a private person); Plumer v. Smith, 5 N.H. 553 (1832) (same); Commonwealth v. Harkness, 4 Binn. 193 (Pa. 1811) (same).

[19] See Harold J. Krent, Executive Control Over Criminal Law Enforcement: Some Lessons From History, 38 AM. U. L. REV. 275, 281-90 (1989) (saying that any claim that criminal law enforcement is a ‘core’ or exclusive executive power is historically inaccurate and therefore the Attorney General need not be vested with authority to oversee or trigger investigations by the independent counsel).

[20] See Respublica v. Griffiths, 2 Dall. 112 (Pa. 1790) (holding the Attorney General must allow his name to be used by the prosecutor).

[21] Private prosecutors generally had to pay the costs of their prosecutions, even though the state also had an interest. See Dickinson v. Potter, 4 Day 340 (Conn. 1810). Government attorneys general took over the prosecutions of only especially worthy cases and pursued such cases at public expense. See Waldron v. Turtle, 4 N.H. 149, 151 (1827) (stating if a prosecution is not adopted and pursued by the attorney general, “it will not be pursued at the public expense, although in the name of the state”).

[22] See State v. Bruce, 24 Me. 71, 73 (1844) (stating a threat by crime victim to prosecute a supposed thief is proper but extortion for pecuniary advantage is criminal).

[23] See Plumer v. Smith, 5 N.H. 553 (1832) (holding promissory note invalid when tendered by a criminal defendant to his private prosecutor in exchange for promise not to prosecute).

[24] Shaw v. Reed, 30 Me. 105, 109 (1849).

[25] See In re April 1956 Term Grand Jury, 239 F.2d 263 (7th Cir. 1956).

[26] See Goodman v. United States, 108 F.2d 516 (9th Cir. 1939).

[27] See Krent, supra note 19, at 293

[28] C.f. Ellen D. Larned, 1 History of Windham County, Connecticut 272-73 (1874) (recounting attempts by Windham County authorities in 1730 to arrest a large group of rioters who broke open the Hartford Jail and released a prisoner).

[29] Id. at 273

[30] See Buckminster v. Applebee, 8 N.H. 546 (1837) (stating the sheriff has a duty to raise the posse to aid him when necessary).

[31] See Waterbury v. Lockwood, 4 Day 257, 259-60 (Conn. 1810) (citing English cases).

[32] See Jerome Hall, Legal and Social Aspects of Arrest Without A Warrant, 49 HARV. L. REV. 566, 579 (1936).

[33] Barrington v. Yellow Taxi Corp., 164 N.E. 726, 727 (N.Y. 1928).

[34] See Eustis v. Kidder, 26 Me. 97, 99 (1846).

[35] By the early 1900s, courts held that civilians called into posse service who were killed in the line of duty were entitled to full death benefits. See Monterey County v. Rader, 248 P. 912 (Cal. 1926); Village of West Salem v. Industrial Commission, 155 N.W. 929 (Wis. 1916).

[36] United States v. Rice, 27 Fed. Cas. 795 (W.D.N.C. 1875).

[37] The Constitution is not without provisions for criminal procedure. Indeed, much of the Bill of Rights is an outline of basic criminal procedure. See LAWRENCE M. FRIEDMAN, A HISTORY OF AMERICAN LAW 118 (2d ed. 1985). But these provisions represent enshrinements of individual liberties rather than government power. The only constitutional provisions with regard to criminal justice represent barriers to governmental power, rather than provisions for that power. Indeed, the Founders’ intent to protect individual liberties was made clear by the language of the Ninth Amendment and its equivalent in state constitutions of the founding era. The Ninth Amendment, which declares that “[t]he enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people,” provides a clear indication that the Framers assumed that persons may do whatever is not justly prohibited by the Constitution rather than that the government may do whatever is not justly prohibited to it. See Randy E. Barnett, Introduction: James Madison’s Ninth Amendment, in THE RIGHTS RETAINED BY THE PEOPLE 43 (Randy E. Barnett ed., 1989).

[38] See JAMES S. CAMPBELL ET AL., LAW AND ORDER RECONSIDERED: REPORT OF THE TASK FORCE ON LAW AND LAW ENFORCEMENT TO THE NATIONAL COMMISSION ON THE CAUSES AND PREVENTION OF VIOLENCE 450 (1970) (discussing survey by the President’s Commission on Law Enforcement and Administration of Justice).

[39] The term “policing” originally meant promoting the public good or the community life rather than preserving security. See Rogan Kersh et al., “More a Distinction of Words than Things”: The Evolution of Separated Powers in the American States, 4 ROGER WILLIAMS U. L. REV. 5, 21 (1998).

[40] See, e.g., N.C. CONST. of Dec. 18, 1776, Dec. of Rights, § II (providing that people of the state have a right to regulate the internal government and “police thereof); PA. CONST. of Sept. 28, 1776, Dec. of Rights, art. III (stating that the people have a right of “governing and regulating the internal police of [the people]”).

[41] See Police Jury v. Britton, 82 U.S. (15 Wall.) 566 (1872). The purpose of such juries was 1) to police slaves and runaways, (2) to repair roads, bridges, and other infrastructure, and (3) to lay taxes as necessary for such acts. Id. at 568. See also BLACK’S LAW DICTIONARY 801 (abridged 6th ed. 1991).

[42] When Blackstone wrote of offenses against “the public police and economy” in 1769, he meant offenses against the “due regulation and domestic order of the kingdom” such as clandestine marriage, bigamy, rendering bridges inconvenient to pass, vagrancy, and operating gambling houses. 4 WILLIAM BLACKSTONE, COMMENTARIES 924-27 (George Chase ed., Baker, Voorhis& Co. 1938) (1769).

[43] See, e.g., Wolf v. Colorado, 338 U.S. 25,27-28 (1948) (proclaiming that “security of one’s privacy against arbitrary intrusion by the police” is at the core of the Fourth Amendment (clearly a slight misstatement of the Founders’ original perception)).

[44] See Roger Lane, Urbanization and Criminal Violence in the 19th Century: Massachusetts as a Test Case, in NATIONAL COMMISSION ON THE CAUSES AND PREVENTION OF VIOLENCE, VIOLENCE IN AMERICA: HISTORICAL AND COMPARATIVE PERSPECTIVES 445, 451 (Graham & Gurr dir., 1969) (saying citizens were traditionally supposed to take care of themselves, with help of family, friends, or servants “when available”).

[45] See, e.g., Kennard v. Burton, 25 Me. 39 (1845) (involving collision between two wagons).

[46] Lane, supra note 44, at 451.

[47] ALEXIS DE TOCQUEVILLE, DEMOCRACY IN AMERICA 96 (J.P. Mayer ed., Harper Perennial Books 1988) (1848).

[48] Id.

[49] See id. at 96.

[50] See Pauline Maier, Popular Uprisings and Civil Authority in Eighteenth-Century America, 27 WM. & MARY Q. 3-35 (1970).

[51] DE TOCQUEVILLE, supra note 47, at 72.

[52] Lane, supra note 44, at 450.

[53] See id.

[54] Id.

[55] See id. at 451.

[56] See, e.g., Lamb v. Day, 8 Vt. 407 (1836) (involving suit against constable for improper execution of civil writ); Tomlinson v. Wheeler, 1 Aik. 194 (Vt. 1826) (involving sheriff’s neglect to execute civil judgment); Stoyel v. Edwards, 3 Day 1 (1807) (involving sheriffs execution of civil judgment).

[57] If the modern police profession has a father, it is Sir Robert Peel, who founded the Metropolitan Police of London in 1829. See SUE TITUS REID, CRIMINAL JUSTICE: BLUEPRINTS 58 (5th ed. 1999) (attributing the founding of the first modern police force to Peel). Peel’s uniformed officers — nicknamed ‘Bobbies’ after the first name of their founder — operated under the direction of a central headquarters (Scotland Yard, named for the site once used by the Kings of Scotland as a residence), walking beats on a full-time basis to prevent crime. See id. Less than three decades later, Parliament enacted a statute requiring every borough and county to have a London-type police force. See id.

The ‘Bobbie’ model of policing caught on more slowly in the United States, but by the 1880s most major American cities had adopted some type of full-time paid police force. See id. at 59 (noting that the county sheriff system continued in rural areas).

[58] See LAWRENCE M. FRIEDMAN, CRIME AND PUNISHMENT IN AMERICAN HISTORY 151-52 (1993) (citation omitted).

[59] Id. at 151.

[60] See id. at 152 (describing early police use of station houses as homeless shelters for the poor). This same type of public problem-solving still remains a large part of police work. Police are called upon to settle landlord-tenant disputes, deliver emergency care, manage traffic, regulate parking, and even to respond to alleged haunted houses. See id. at 151 (recounting 1894 alleged ghost incident in Oakland, California). Police continue to provide essential services to communities, especially at night and on weekends when they are the only social service agency. See SILBERMAN, supra note 6, at 321.

[61] See GARRY WILLS, A NECESSARY EVIL: A HISTORY OF AMERICAN DISTRUST OF GOVERNMENT 248 (1999) (citation omitted).

[62] See REID, supra note 57, 65 (5th ed. 1999).

[63] See JEROME H. SKOLNICK & JAMES J. FYFE, ABOVE THE LAW: POLICE AND THE EXCESSIVE USE OF FORCE 129 (1993).

[64] See id.

[65] See id. at 130

[66] See E.X. BOOZHIE, THE OUTLAW’S BIBLE 15 (1988).

[67] Private prosecution was not without costs to taxpayers. The availability of free courtrooms to air grievances tended to promote litigation. In 1804, the Pennsylvania legislature acted to allow juries to make private prosecutors pay the costs of prosecution in especially trifling cases. Act of Dec. 8, 1804 PL3, 4 Sm L 204 (repealed 1860). Private persons were thereafter liable for court costs if they omitted material exculpatory information from a grand jury, thereby causing a grand jury to indict without knowledge of potential defenses. See Commonwealth v. Harkness, 4 Binn. 194 (Pa. 1811). This protection, like many others, was lost when police and public prosecutors took over the criminal justice system in the twentieth century. See United States v. Williams, 504 U.S. 36 (1992) (holding prosecutor has no duty to present exculpatory evidence to grand jury).

[68] In the American constitutional scheme, the states have ‘general jurisdiction,’ meaning they may regulate for public health and welfare and enact whatever means to enforce such regulation as is necessary and constitutionally proper. See, e.g., Garcia v. San Antonio Metro. Transit Auth., 469 U.S. 528 (1985), National League of Cities v. Usery, 426 U.S. 833 (1976) (both standing for the general proposition that states have constitutional power to provide for protection, health, safety, and quality of life for their citizens). See also Lawrence Tribe, American Constitutional Law, §§ 6-3, 7-3 (2d ed. 1988). State and municipal police forces can therefore be viewed as constitutional to the extent they actually carry out the lawful enactments of the state.

[69] See infra notes 285-398 and their accompanying text.

[70] See Silas J. Wasserstrom, The Incredible Shrinking Fourth Amendment, 21 AM. CRIM. L. REV. 257, 347 (1984).

[71] See Jerome Hall, Legal and Social Aspects of Arrest Without A Warrant, 49 HARV. L. REV. 566, 567 (1936).

[72] See id.

[73] See id. at 567-71 (discussing earliest scholarly references to the distinction). A 1936 Harvard Law Review article suggested the distinction is a false one owed to improper marshalling of scholarship. See id. (writing of “the general misinterpretation” resulting from a 1780 case in England).

[74] See id. at 575 n.44 (citing the case of Beckwith v. Philby, 6 B. & C. 635 (K. B. 1827)).

[75] See id. at 571-72. Although official right was apparently considered somewhat greater than that of private citizens during much of the 1700s, the case law enunciates no support for any such distinction until Rohan v. Sawin, 59 Mass. (5 Cush.) 281 (1850). It was apparently already the common practice of English constables to arrest upon information from the public in the 1780’s. See id. at 572. The “earlier requirement of a charge of a felony had already been entirely forgotten” in England by the early nineteenth century. Id. at 573. According to Hall, the only real distinction in practice in the early nineteenth century was that officers were privileged to draw their suspicions from statements of others, whereas private arrestors had to base their cause for arrest on their own reasonable beliefs. See id. at 569.

[76] See Rohan v. Sawin, 59 Mass. (5 Cush.) 281, 285 (1850).

[77] See id.

[78] See 18 U.S.C. § 925 (a)(l) (2000) (exempting government officers from federal firearm disabilities).

[79] See, e.g., CAL. PENAL CODE § 468 (West 1985) (releasing police from liability for possession of sniper scopes and infrared scopes).

[80] See, e.g., FLA. STAT. CH. 338. 155 (1990).

[81] See, e.g., FLA. STAT. CH. 320.025 (1990) (allowing confidential auto registration for police).

[82] See ARK. CODE ANN. § 20-22-703 (Michie 2000).

[83] See 18 U.S.C. § 1114 (amended 1994) (providing whoever murders a federal officer in first degree shall suffer death).

[84] See CAL. PENAL CODE § 832.9 (West 1995).

[85] See, e.g., CAL. HEALTH & SAFETY CODE §§ 199.95-199.99 (West 1990) (mandating HIV testing for persons charged with interfering with police officers whenever officers request).

[86] See Electronic Communications Privacy Act, 18 U.S.C. 2511 (2000); United States v. Leon, 104 S. Ct. 3405 (1984).

[87] See Williams v. Poulos, 11 F.3d 271 (lst Cir. 1993).

[88] See, e.g., People v. Curtis, 450 P.2d 33, 35 (Cal. 1969) (speaking of the “[g]eneral acceptance” by courts of the elimination of the right to resist unlawful arrest).

[89] See HERBERT J. STORING, WHAT THE ANTI-FEDERALISTS WERE FOR: THE POLITICAL THOUGHT OF THE OPPONENTS OF THE CONSTITUTION 53 (1981). The statements of James Madison when introducing the proposed amendments to the Constitution before the House of Representatives, June 8, 1789, also support such a reading of the Bill of Rights. House of Representatives, June 8, 1789 Debates, reprinted in THE ORIGIN OF THE SECOND AMENDMENT: A DOCUMENTARY HISTORY OF THE BILL OF RIGHTS 1787-1792 647, 657 (David E. Young, ed.) (2d ed. 1995) (stating “the great object in view is to limit and qualify the powers of Government”).

[90] See STORING, supra note 89, at 48.

[91] See, e.g., MD. CONST. of 1776, art. I (declaring that “all government of right originates from the people, is founded in compact only, and instituted solely for the good of the whole”); MASS. CONST. of 1780, art. I (“All men are born free and equal, and have certain natural, essential, and unalienable rights”); N.H. CONST. of 1784, art. I (“All men are born equally free and independent”).

[92] See Coyle v. Hurtin, 10 Johns. 85 (N.Y. 1813).

[93] See Bad Elk v. United States, 177 U.S. 529 (1900).

[94] See Rex v. Gay, Quincy Mass. Rep. 1761-1772 91 (Mass. 1763) (acquitting assault defendant who beat a sheriff when sheriff attempted to arrest him pursuant to invalid warrant).

[95] See Wolf v. Colorado, 338 U.S. 25, 30 n. 1, 31 n. 2 (1948) (citing cases upholding right to resist unlawful search and seizure).

[96] See Adams v. State, 48 S.E. 910 (Ga. 1904).

[97] See MD. CONST. of 1776, art. IV; N.H. Const. of 1784, art. X.

[98] See, e.g., State v. Kutchara, 350 N.W.2d 924, 927 (Minn. 1984) (saying Minnesota law does not recognize right to resist unlawful arrest or search); People v. Curtis, 450 P.2d 33, 36 (Cal. 1969) (holding California law prohibits forceful resistance to unlawful arrest).

[99] See, e.g., CAL. PENAL CODE § 243 (criminalizing the resistance, delay or obstruction of an officer in the discharge of “any duty of his office”). CAL. PENAL CODE § 834(a) (1957) (“If a person has knowledge … that he is being arrested by a peace officer, it is the duty of such person to refrain from using force or any weapon to resist such arrest”).

[100] See, e.g., United States v. Charles, 883 F.2d 355 (5th Cir. 1989) (excusing as harmless error the failure of officers executing warrant to have the warrant in hand during raid); United States v. Cafero, 473 F.2d 489, 499 (3d Cir. 1973) (holding failure to deliver copy of warrant to the party being searched or seized does not invalidate search or seizure in the absence of prejudice); Willeford v. State, 625 S.W.2d 88, 90 (Tex. App. 1981) (upholding validity of search and seizure before arrival of warrant). Not only has the requirement that officers show their warrant before executing it been eliminated, but the requirement that officers announce their authority and purpose before executing search warrants has been all but eliminated. See Richards v. Wisconsin, 570 U.S. 385 (1997) (eliminating requirement that officers be refused admittance before using force to enter the place to be searched in many cases).

[101] See William A. Schroeder, Warrantless Misdemeanor Arrests and the Fourth Amendment, 58 MO. L. REV. 771 (1993) (discussing the erosion of requirements for arrest warrants in many jurisdictions).

[102] See, e.g., Polk v. State, 142 So. 480, 481 (Miss. 1932) (striking down statute allowing warrantless arrest for misdemeanors committed outside an officer’s presence); Ex Parte Rhodes, 79 So. 462, 462-63 (Ala. 1918) (holding statute unconstitutional which allowed for warrantless arrest for out-of-presence misdemeanors).

[103] See Schroeder, supra note 101, at 793.

[104] See Thor v. Superior Court, 855 P.2d 375, 380 (Cal. 1993) (saying the developing consensus “uniformly recognizes” a patient’s right to control his own body, stemming from the “long-standing importance in our Anglo-American legal tradition of personal autonomy and the right of self-determination.”) (citations omitted). “For self-determination to have any meaning, it cannot be subject to the scrutiny of anyone else’s conscience or sensibilities.” Id. at 385.

[105] See Michael v. Hertzler, 900 P.2d 1144, 1145 (Wyo. 1995) (stating if a statute reaches a fundamental interest, courts are to employ strict scrutiny in making determination as to whether enactment is essential to achieve compelling state interest).

[106] “[Only] the gravest abuses, endangering paramount interests, give occasion for permissible limitation.” Thomas v. Collins, 323 U.S. 516, 530 (1945). A “compelling state interest” is defined as “[o]ne which the state is forced or obliged to protect.” BLACK’S LAW DICTIONARY 282 (6th ed. 1990) (citing Coleman v. Coleman, 291 N.E.2d 530, 534 (1972)).

[107] The American constitutional order grants to every individual a privilege to stand his ground in the face of a violent challenger and meet violence with violence. A “duty to retreat” evolved in some jurisdictions, however, where a defender contemplates the use of deadly force. See WAYNE R. LAFAVE & AUSTIN W. SCOTT, CRIMINAL LAW 461 (2d ed. 1986). But with police, the courts have never imposed a duty to retreat. See id. This, combined with the recurring police claim that an attacker might get close enough to grasp the officer’s sidearm, has meant, in practical terms, that an officer may repel even a minor physical threat with deadly force.

The effect of this exception for law enforcement officers has been to grant an almost absurd advantage to police in ‘self-defense’ incidents. Not only do cops have no duty to retreat, but they seem privileged to kill whenever a plausible threat of any injury manifests itself. See infra, notes 115-147, and accompanying text. Cops — unlike the general public — appear excused whenever they open fire on an individual who threatens any harm — even utterly nonlethal — against them, such as a verbal threat to punch the officer combined with a step forward. See infra, notes 123-147, and accompanying text.

[108] See James J. Fyfe, Police Use of Deadly Force: Research and Reform, in THE CRIMINAL JUSTICE SYSTEM: POLITICS AND POLICIES 134-40 (George F. Cole & Mare G. Gertz eds., 7th ed. 1998).

[109] Id. at 135 (quoting Chapman and Crocket).

[110] See People v. Klein, 137 N.E. 145, 149 (Ill. 1922) (reporting that “numerous” peace officers testified that shooting was the customary method of arresting speeders during trial of peace officer accused of murder).

[111] See id.; Miller v. People, 74 N.E. 743 (Ill. 1905) (involving village marshal who shot and killed speeding carriage driver).

[112] See Fyfe, supra note 108, at 137.

[113] See id. at 140.

[114] See id. at 141 (table showing fatal shootings per 1,000 police officers, Philadelphia). A study of Philadelphia P.D. firearm discharges from 1970 through 1978 found only two cases that resulted in departmental discipline against officers on duty. See id. at 147 n.2. One case involved an officer firing unnecessary shots into the air; the other involved an officer who shot and killed his wife in a police station during an argument over his paycheck. See id.

[115] See Tennessee v. Garner, 471 U.S. 1 (1985).

[116] 471 U.S. 1 (1985).

[117] See Fyfe, supra 108, at 136.

[118] The Garner decision has been interpreted in different ways by different courts and law-making bodies. See Michael R. Smith, Police Use of Deadly Force: How Courts and Policy-Makers Have Misapplied Tennessee v. Garner, 1 KAN. J. L. & PUB. POL’Y, 100, 100-01 (1998). Smith argues that many of these interpretations stem from inaccurate readings of Garner and that lower courts have failed to hold police officers liable according to the standard required by the Supreme Court. See id.

[119] On behalf of modern police, courts have adopted a qualified immunity defense to police misconduct claims. Essentially, where cops can justify by plausible explanation that their conduct was within the bounds of their occupational duties, there is a “good faith” defense. See Harlow v. Fitzgerald, 457 U.S. 800 (1982); Procunier v. Navarette, 434 U.S. 555 (1978); Imbler v. Pachtman, 424 U.S. 409 (1976); Wood v. Strickland, 420 U.S. 308 (1975). But as David Rudovsky points out, the “good faith” defense is an artificial ingredient to normal tort liability. “The standard rule,” notes Rudovsky, “is that a violation of another’s rights or the failure to adhere to prescribed standards of conduct constitutes grounds for liability.” David Rudovsky, The Criminal Justice System and the Role of the Police, in THE POLITICS OF LAW: A PROGRESSIVE CRITIQUE, 242, 248 (David Kairys ed., 1982). The “good faith” defense for police is thus an artificial layer of tort immunity protection not normally available to other types of litigants. Under the standard rules of tort law, after all, a defendant’s good faith, intent, or knowledge of the law are irrelevant. See id. at 248.

[120] See Smith, supra note 118, at 117.

[121] See id. at 106.

[122] Idaho v. Horiuchi, 215 F.3d 986 (9th Cir. 2000) (Kozinski, J., dissenting).

[123] OCTOBER 22 COALITION TO STOP POLICE BRUTALITY ET AL., STOLEN LIVES: KILLED BY LAW ENFORCEMENT 307 (2d. ed. 1999) (hereinafter “STOLEN LIVES”) (saying officer shot and killed victim after victim ‘made a move’ following a foot chase).

[124] See id. at 207 (listing a 1993 Michigan case).

[125] See id. at 262 (reporting 1990 Brooklyn case in which cop had shot unarmed teenage suspect in back of head for allegedly reaching into jacket).

[126] See id. at 250 (reporting 1996 New York case in which man was shot 24 times by police while sitting in car with his hands in the air); id. at 252 (reporting shooting of alleged car thief after motion as if they were going for a gun’).

[127] See id. at 262 (reporting 1990 Bronx shooting precipitated by the decedent turning toward an officer as officer opened door of decedent’s cab).

[128] See id. at 263 (reporting 1988 New York case initiated when a driver made illegal turn and ending with police pumping 16 bullets into her).

[129] See id. at 262 (reporting 1990 Brooklyn case in which decedent was shot nine times while standing and twice in back while lying on ground).

[130] See id. at 240 (reporting a 1998 New York case).

[131] See id. at 232 (reporting 1991 New Mexico case).

[132] See id. at 220 (reporting 1998 Nevada case).

[133] See id. at 29.

[134] Id. at 44.

[135] Id. at 46. The possession of a wooden stick has cost more than one person his life at the hands of police. See also id. at 68.

[136] Id. at 53.

[137] Id. at 53.

[138] See Detroit Police Kill Mentally Ill Deaf Man, BOSTON GLOBE, Aug. 31, 2000 at A8.

[139] See STOLEN LIVES, supra note 123, at 57. 140 See id. at 60.

[140] See id. at 62.

[141] See id. at 206 (listing a 1993 Michigan case). In another Michigan case, a cop shot someone who merely had a VCR remote control in his pocket, claiming he mistook it for a gun. See id. at 205.

[142] See id. at 206 (listing a 1993 Michigan case). In another Michigan case, a cop shot someone who merely had a VCR remote control in his pocket, claiming he mistook it for a gun. See id. at 205.

[143] See id. at 305 (saying Houston police surrounded truck and fired 59 times at victim as he sat in truck holding can opener). No civilian witnesses saw the “shiny object” (can opener) police claimed they saw. See id.

[144] Police use of throwdown guns has been alleged across the country. Guns which are introduced without a suspect’s fingerprints when they should have fingerprints, and guns that are found by police officers after an initial, supposedly complete, search of a crime scene by other detectives, can be said to raise questions about police use of throw-down guns. C.f. Joe Cantlupe & David Hasemyer, Pursuit of Justice: How San Diego Police Officers Handled the Killing of One of Their Own. It Is a Case Flawed by Erratic Testimony and Questionable Conduct, SAN DIEGO UNION-TRIBUNE, Sept. 11, 1994, at A1 (raising the issue in a San Diego case).

[145] See Webster v. City of Houston, 689 F.2d 1220, 1227 (5th Cir. 1982).

[146] Id. at 1222.

[147] See id. at 1221-23 (describing “damning” evidence of official cover-up and police vindication as a matter of policy).

[148] See STOLEN LIVES, supra note 123, at 72. In one 1987 Los Angeles case, a man was shot four times and killed when he picked up a discarded pushbroom to deflect police baton blows. See id. 72.

[149] See id. at iv. In one particularly egregious case, a police killing was upheld as beyond liability where officers shot a speeding trucker who refused to stop. See Cole v. Bone, 993 F.2d 1328 (8th Cir. 1993). But see, e.g., Gutierrez-Rodriquez v. Cartagena, 882 F.2d 553 (1st Cir. 1989) (affirming verdict against plainclothes officers who shot driver who drove away); Sherrod v. Berry, 827 F.2d 195 (7th Cir. 1987) (affirming verdict against officers who shot driver as driver reached into jacket pocket during questioning); Moody v. Ferguson, 732 F. Supp. 176 (D.S.L. 1989) (rendering judgment against officers who shot driver fleeing in vehicle from traffic stop).

[150] See Zuchel v. City and County of Denver, Colorado, 997 F.2d 730 (10th Cir. 1993).

[151] See Alison L. Patton, The Endless Cycle of Abuse: Why 42 U.S.C. § 1983 Is Ineffective in Deterring Police Brutality, 44 HASTINGS L. J. 753, 754 (1993) (saying plaintiffs rarely win absent independent witnesses or physical evidence).

[152] See Peter L. Davis, Rodney King and the Decriminalization of Police Brutality in America, 53 MD. L. REV. 271, 288 (1994). Prior to the 1900s, it was not uncommon for law enforcers who killed suspects during confrontations to be placed on trial for their lives even when they reacted to violent resisters. See United States v. Rice, 27 F. Cas. 795 (C.C.N.C. 1875) (No. 16,153) (involving deputy United States Marshall on trial for murder of tax evasion suspect); State v. Brown, 5 Del. (5 Harr.) 505 (Ct. Gen. Sess. 1853) (fining peace officers for assault and false imprisonment); Conner v. Commonwealth, 3 Bin. 38 (Pa. 1810) (involving a constable indicted for refusing to execute arrest warrant). Even justices of the peace could be criminally indicted for dereliction of duties. See Respublica v. Montgomery, Dall. 419 (1795) (upholding validity of a criminal charge against a justice of the peace who failed to suppress a riot).

[153] See Davis, supra note 152, at 290 (noting the hopeless conflict of interest in handling police violence complaints).

[154] For an overview of the powers of early grand juries to accuse government officials, see Roger Roots, If It’s Not a Runaway, It’s Not a Real Grand Jury, 33 CREIGHTON L. REV. 821 (2000).

[155] See Steiker, supra note 3, at 836 (saying police excesses such as beatings, torture, false arrests and the third degree arc well documented).

[156] See STOLEN LIVES, supra note 123, at vii.

[157] See International Secretariat of Amnesty International, News Release, From Alabama to Wyoming: 50 Counts of Double Standards — The Missing Entries in the US Report on Human Rights, Feb. 25, 1999.

[158] See STOLEN LIVES, supra note 123, at iv.

[159] See id. at v.

[160] Certain examples demonstrate. FBI agents in Elizabeth, New Jersey shot 38 times inside an apartment to kill an unarmed man who they first tried to say had fired first. See id. at 226. In February 1999, Bronx police fired 41 bullets at an unarmed African immigrant in his apartment doorway. See id. at 234. After this unlawful killing, cops unlawfully searched the decedent’s apartment to justify shooting, failing to find any evidence of drugs. See id. In August 1999, Manhattan cops fired a total of 35 shots at alleged robber (who probably did not fire), injuring bystander and sending crowds fleeing. See id.

[161] Most states that allow the death penalty require that aggravating factors exist before imposition of capital punishment. See, e.g., IDAHO CODE § 19-2515 (1997) (allowing death penalty for crimes involving “especially heinous, atrocious or cruel, [or] manifesting exceptional depravity” or showing “utter disregard for human life”); TEX. CRIM. P. ANN. § 37.071 (West 1981) (listing factors such as whether the crime was “unreasonable in response to the provocation”); WYO. STAT. ANN. § 6-2-102 (Michie 1999) (allowing death penalty only upon a finding of aggravating factors such as a creation of great risk of death to two or more persons or for “especially atrocious or cruel” conduct).

[162] The earliest attempts at professionalization of constables failed in the United States due to insufficiency of public funds. See Steiker, supra note 3, at 831. Some of the earliest U.S. Supreme Court decisions regarding police forces involve disputes over municipal police spending. See, e.g., Louisiana ex rel. Hubert v. New Orleans, 215 U.S. 170 (1909) (resolving dispute over debts run up by municipal police district); New Orleans v. Benjamin, 153 U.S. 411 (1894) (involving dispute over unbudgeted debts run up by New Orleans police board); District of Columbia v. Hutton, 143 U.S. 18 (1891) (dealing with salary dispute involving District of Columbia police force).

[163] See FRIEDMAN, supra note 58, at 362 (1993). Dallas police, for example, arrested 8,526 people in 1929 “on suspicion” but charged less than five percent of them with a crime. See id.

[164] The infamous case of Brown v. Mississippi, 297 U.S. 278 (1936), provides a grim reminder of the torture techniques that have been employed upon suspects during the past century. In Brown, officers placed nooses around the necks of suspects, temporarily hanged them, and cut their backs to pieces with a leather strap to gain confessions. Id. at 281-82.

[165] FRIEDMAN, supra note 58, at 151 n.20 (quoting George S. McWatters, who studied New York detectives in the 1870s).

[166] See TITUS REID, supra note 57, at 122 (citations omitted).

[167] See Peter B. Kraska & Victor E. Kappeler, Militarizing American Police: The Rise and Normalization of Paramilitary Units, 44 SOC. PROBS. 1, 11 (1997).

[168] One-hundred-seventeen federal, state, and local officers were killed feloniously in 1996 — the lowest number since 1960. See Sue TITUS REID, supra note 57, at 123.

[169] See National Institute for Occupational Safety and Health, Violence in the Work Place, June 1997.

[170] See id.

[171] Approximately 40 percent of police deaths are due to accidents. See TITUS REID, supra note 57, at 123.

[172] See National Institute for Occupational Safety and Health, Fatal Injuries to Workers in the United States, 1980-1989: A Decade of Surveillance 14 (April 15, 1999); Robert Rockwell, Police Brutality: More than Just a Few Bad Apples, REFUSE & RESIST, Aug. 14, 1997 (describing the “cultivation of the myth of policing as the most dangerous occupation”).

[173] See id. at 13.

[174] See SKOLNICK & FYFE, supra note 63, at 93.

[175] See Hall, supra note 71, at 582-83 (describing early constables as “[a]bominably paid”).

[176] C.f. STOLEN LIVES, supra note 123, at v (saying when police arrive on the scene, they often escalate the situation rather than defuse it).

[177] See STOLEN LIVES, supra note 123, at vi.

[178] See, e.g., Brandon v. City of Providence, 708 A.2d 893 (R.I. 1998) (finding municipality immune from liability when cops prevented relatives of injured shooting victim from taking victim to the hospital before victim died). See also Stolen Lives, supra note 157, at 305 (saying Tennessee police prevented fire fighters from saving victim of fire in 1997 case). Other notorious examples can be cited, including the 1993 Waco fire (in which fire trucks were held back by federal agents) and the 1985 MOVE debacle in Philadelphia in which police dropped a bomb on a building occupied by women and children and then held back fire fighters from rescuing bum victims. See WILLIE L. WILLIAMS, TAKING BACK OUR STREETS: FIGHTING CRIME IN AMERICA 16 (1996) (saying investigative hearings revealed cops had held back rescuers as a ‘tactical decision’).

[179] See SKOLNICK & FYFE, supra note 63, at 75 (citing U.S. Civil Disorder Commission study).

[180] See SKOLNICK & FYFE, supra note 63, at 83 (describing police riots at Columbia University and Los Angeles).

[181] See RIGHTS IN CONFLICT: THE OFFICIAL REPORT TO THE NATIONAL COMMISSION ON THE CAUSES AND PREVENTION OF VIOLENCE xxiii, xxvi (1968).

[182] See John D. Bessler, The Public Interest and the Unconstitutionality of Private Prosecutors, 47 ARK. L. REV. 511 (1994) (attacking private prosecution as unfair, arbitrary, and not in the public interest).

[183] See Hall, supra note 71, at 580-85 (detailing inadequacies of private law enforcement).

[184] See United States v. Wong, 431 U.S. 174 (1977) (holding Miranda requirements do not apply to a witness testifying before a grand jury); United States v. Calandra, 414 U.S. 338 (1974) (holding grand jury witness may not refuse to answer questions on ground that they are based on evidence obtained from unlawful search); United States v. Dionisio, 410 U.S. 1 (1973) (holding seizure of a person by subpoena for grand jury appearance is generally not within Fourth Amendment’s protection).

[185] See Richard M. Brown, Historical Patterns of Violence in America, in NATIONAL COMMISSION ON THE CAUSES AND PREVENTION OF VIOLENCE, VIOLENCE IN AMERICA: HISTORICAL AND COMPARATIVE PERSPECTIVES 57 (Graham & Gurr, ed. 1969).

[186] See State v. Walker, 32 Me. 195 (1850) (upholding actions of the private group).

[187] See United States v. Whittier, 28 F. Cas. 591 (C.C.E.D. Mo. 1878).

[188] See supra notes 438-445 and accompanying text for a discussion of the evolution of entrapment as a law enforcement practice.

[189] See Richard Maxwell Brown, The American Vigilante Tradition, in NATIONAL COMMISSION ON THE CAUSES AND PREVENTION OF VIOLENCE, VIOLENCE IN AMERICA: HISTORICAL AND COMPARATIVE PERSPECTIVES 57 (Graham & Gurr, dir. 1969).

[190] See JAMES S. CAMPBELL, ET AL., LAW AND ORDER RECONSIDERED: REPORT OF THE TASK FORCE ON LAW AND LAW ENFORCEMENT 441 (1970) (discussing successes of citizen auxiliary units in Queens, New York and other areas).

[191] See id. 437-54 (1970) (discussing successes of citizen involvement in law enforcement).

[192] American frontier vigilantism generally targeted serious criminals such as murderers, coach robbers and rapists as well as horse thieves, counterfeiters, outlaws, and ‘bad men.’ See NATIONAL COMMISSION ON THE CAUSES AND PREVENTION OF VIOLENCE, VIOLENCE IN AMERICA: HISTORICAL AND COMPARATIVE PERSPECTIVES 97 (Graham & Gurr, dir. 1969). Arguably, such offenders qualified as felons and would have faced the death penalty under the common law even if more conventional court processes were followed. That such vigilante movements often followed rudimentary due process of law is attested by historians such as Richard Maxwell Brown, who recounts that “vigilantes’ attention to the spirit of law and order caused them to provide, by their lights, a fair but speedy trial.” Richard Maxwell Brown, supra note 189, at 164. The northern Illinois Regulator movement of 1841, for example, provided accused horse thieves and murderers with a lawyer, an opportunity to challenge jurors, and an arraignment. See id. at 163. At least one accused murderer was acquitted by a vigilante court on the Wyoming frontier. See Joe B. Frantz, The Frontier Tradition: An Invitation to Violence, in NATIONAL COMMISSION ON THE CAUSES AND PREVENTION OF VIOLENCE, VIOLENCE IN AMERICA: HISTORICAL AND COMPARATIVE PERSPECTIVES 129-30 (Graham & Gurr, dir. 1969). Many accused were let off with whipping and expulsion rather than execution in the early decades of vigilante justice. See Brown, supra note 189, at 164. Less than half of all vigilante groups ever killed anyone. See id. Ironically, the move by vigilante groups toward killing convicted suspects began in the 1850s, — corresponding closely with the meteoric rise of professional policing. See id.

Vigilante movements occasionally developed to rescue the law from corrupt public officials who were violating the law. The case of the vigilantes who arrested and hanged Sheriff Henry Plummer of Virginia City, Montana in 1864 is such an example. See LEW L. CALLAWAY, MONTANA’S RIGHTEOUS HANGMEN (1997) (arguing the vigilantes had no choice but to take the law into their own hands).

[193] “[T]he Western frontier developed too swiftly for the courts of justice to keep up with the progression of the people.” Joe B. Frantz, supra note 192, at 128. Vigilante movements did little more than play catch-up to what can only be described as rampant frontier lawlessness. Five-thousand wanted men roamed Texas in 1877. See id. at 128. Major crimes often went totally unprosecuted and countless offenders whose crimes were well known lived openly without fear of arrest on the western frontier. See id. Vigilantes filled in only the most gaping holes in court jurisdiction, generally (but not always) intervening to arrest only the perpetrators of serious crimes. See id. and at 130 (saying “improvised group action” was the only resort for many on the far frontier).

[194] David H. Bayley & Clifford D. Shearing, The Future of Policing, in THE CRIMINAL JUSTICE SYSTEM: POLITICS AND POLICIES 150, 150 (George F. Cole & Marc G. Gertz, eds., 7th ed. 1998).

[195] See id. at 151, 154.

[196] Tucker Carlson, Washington’s Inept Police Force, WALL ST. J., Nov. 3, 1993, at A19

[197] See SILBERMAN, supra note 6, at 297. Silberman points out that New York City police solved only two percent of robbery cases in which a witness could not identify an offender or the offender was not captured at the scene. See id.

[198] See id. at 296 (saying clearance rate dropped precipitously between 1960 and 1976 as proportion of crimes committed by strangers increased).

[199] See id. (citing figures registered between 1960 and 1976).

[200] See id. at 296.

[201] See Laura Parker & Gary Fields, Unsolved Killings on Rise: Percent of Cases Closed Drops From 86% to 69%, USA TODAY, Feb. 22, 2000, at A1.

[202] See id.

[203] See BARRY SCHECK, ET AL., ACTUAL INNOCENCE 175 (2000).

[204] 428 U.S. 153 (1976) (finding death penalty constitutional so long as adequate procedures are provided to a defendant).

[205] See SCHECK, supra note 203, at 218.

[206] See Illinois Governor Orders Execution Moratorium, USA TODAY, Feb. 1, 2000, at 3A.

[207] See id.

[208] See SCHECK, supra note 203, at 218 (noting an average of 4.6 condemned people per year have been set free after 1996, while only 2.5 death row inmates per year were freed between 1973 and 1993).

[209] See id. at xv (noting these 5,000 exonerations came from only the first 18 thousand results of DNA testing at crime laboratories — a rate of almost 30% exonerated).

[210] C.f. id. at 180 (detailing indictment of four officers for perjury and obstruction of justice in the wake of one DNA exoneration).

[211] DNA testing has proven that at least 67 people were sent to prison or death row for crimes they did not commit. See id. at xiv. This number grows each month. See id.

[212] C.f. Morgan Cloud, The Dirty Little Secret, 43 EMORY L. J. 1311, 1311 (1994) (saying “[p]olice perjury is the dirty little secret of our criminal justice system”).

[213] See BURTON S. KATZ, JUSTICE OVERRULED: UNMASKING THE CRIMINAL JUSTICE SYSTEM 77-86 (1999).

[214] See SILBERMAN, supra note 6, at 308 (describing interrogation techniques of police as “an art form in its own right.”). Lying or bluffing can often persuade a suspect to admit crimes to the police which would not otherwise be proven. See id.

[215] C.f. id. (recounting that an officer under observation would simply lie on the stand if challenged in court about whether Miranda warnings were given before questioning a suspect).

[216] See Joe Cantlupe & David Hasemyer, Pursuit of Justice: How San Diego Police Officers Handled the Killing of One of Their Own. It Is a Case Flawed by Erratic Testimony and Questionable Conduct, SAN DIEGO UNION-TRIBUNE, Sept. 11, 1994, at A1 (exposing that some officers gave false testimony in case of suspected cop-killers).

[217] Andrew Horwitz, Taking the Cop Out of Copping a Plea: Eradicating Police Prosecution of Criminal Cases, 40 ARIZ. L. REV. 1305, 1321 (1998) (quoting Jerome H. Skolnick).

[218] See Daniel B. Wood, One precinct stirs a criminal-justice crisis, CHRISTIAN SCIENCE MONITOR, Feb. 18, 2000, at 1.

[219] See TITUS REID, supra note 57, at 120.

[220] See SILBERMAN, supra note 6, at 231.

[221] See Gary Fields, New Orleans’ Crime Fight Started With Police, USA TODAY, Feb. 1, 2000, at 6A.

[222] See Tucker Carlson, Washington’s Inept Police Force, WALL ST. J., Nov. 3, 1993, at A19.

[223] See Abuse of Power, DETROIT NEWS, May 3, 1996.

[224] See Lawrence W. Sherman, Becoming Bent: Moral Careers of Corrupt Policemen, IN “ORDER UNDER LAW”: READINGS IN CRIMINAL JUSTICE 96, 104-06 (1981) (discussing police burglary scandals of the 1960s).

[225] See Wood, supra note 218, at 5 (citing critics).

[226] See FRIEDMAN, supra note 58, at 154. The Lexow Committee of 1894 was perhaps the first to probe police misconduct in New York City. The Committee found that the police had formed a “separate and highly privileged class, armed with the authority and the machinery of oppression.” See id.. Witnesses before the Committee testified to brutal beatings, extortion and perjury by New York police. See id. at 154-55.

[227] In April 1994, for example, thirty-three New York officers were indicted and ultimately convicted of perjury, drug dealing and robbery. See James Lardner, Better Cops. Fewer Robbers, N.Y. TIMES MAG., Feb. 9, 1997, pp. 44-52. The following year, sixteen Bronx police officers were indicted for robbing drug dealers, beating people, and abusing the public. See id.

[228] See Jerome H. Skolnick, A Sketch of the Policeman’s “Working Personality,” in THE CRIMINAL JUSTICE SYSTEM: POLITICS AND POLICIES 116, 123 (George F. Cole & Marc G. Gertz 7th ed. 1998).

[229] See Wood, supra note 218, at 5 (quoting critics).

[230] C.f. TITUS REID, supra note 57, at 117-119 (describing police subculture).

[231] See FRIEDMAN, supra note 58, at 154 (saying New York police of the 1890s engaged in routine extortion of businesses, collecting kickbacks from push-cart vendors, corner groceries, and businessmen whose flag poles extended too far into the street). In Chicago, police historically sought “contributions” from saloonkeepers. See id. at 155.

[232] See, e.g., PATRICK J. BUCHANAN, RIGHT FROM THE BEGINNING 283-84 (1990) (detailing police favoritism toward one St. Louis newspaper and antagonism toward its competitor); Jonathan D. Rockoff, Comment Costs Kennedy Police Backing, PROVIDENCE J., April 21, 2000, at 1B (describing police unions’ threats to drop their support for Rep. Kennedy due to Kennedy’s public remarks).

[233] See Davis, supra note 152, at 355.

[234] See Wasserstrom, supra note 70, at 293-94 n.188 (1984) (stating no one has ever been convicted under the statute, 18 U.S.C. § 2236).

[235] See U.S. Dep’t of Justice, Office of Inspector General, The FBI Laboratory: An Investigation into Laboratory Practices and Alleged Misconduct in Explosives-Related and Other Cases (April 1997) (detailing Justice Department’s findings of impropriety at the FBI Crime Lab).

[236] Cf. SlLBERMAN, supra note 6, at 211-14 (observing the behavior of cops on patrol).

[237] See id. at 215-16 (citing study conducted in Kansas City in the 1970s).

[238] C.f. id. at 215 (pointing to mounting criticism of traditional approach). Studies of police pull-overs and sidewalk stops invariably demonstrate patterns of economic, racial, and social discrimination as well. See, e.g., Bruce Landis, State Police Records Support Charges of Bias in Traffic Stops, PROVIDENCE J., Sept. 5, 1999 at 1A (reporting Rhode Island traffic stop statistics demonstrate racial bias by state police).

[239] The United States’ ‘war on drugs’ is a perfect illustration of the difficulties of implementing broad-ranging social policy through police enforcement mechanisms. “Not since Vietnam ha[s] a national mission failed so miserably.” JIM MCGEE & BRIAN DUFFY, MAIN JUSTICE: THE MEN AND WOMEN WHO ENFORCE THE NATION’S CRIMINAL LAWS AND GUARD ITS LIBERTIES 43 (1996). The federal drug control budget increased from $4.3 billion in 1988 to $11.9 billion in 1992, yet national drug supply increased greatly and prices dropped during the same period. See id. at 42. The costs of enforcement in 1994 ranged from $79,376 per arrestee by the DEA to $260,000 per arrestee by the FBI, with no progress made at all toward decreasing the drug trade. See id.

[240] See JOHN R. LOTT, JR., MORE GUNS, LESS CRIME: UNDERSTANDING CRIME AND GUN CONTROL LAWS 213 n.3 (1998) (citing forthcoming paper).

[241] Some two-thirds of the public say they have a great deal of respect for the police. See SHMUEL LOCK, CRIME, PUBLIC OPINION, AND CIVIL LIBERTIES: THE TOLERANT PUBLIC 69 (1999). Interestingly, however, lawyers are more than 20 percentage points lower in their general assessment of police. See id.

[242] Public opinion polls repeatedly show that a majority of the public favor decreasing constitutional protections. See, e.g., id. at 6. It must be noted, however, that the general public is more inclined than lawyers and the Supreme Court to favor protecting some civil liberties. For example, 49 percent of the public disapproves of police searching private property by air without warrant, while only 37 percent of lawyers disapprove and the Supreme Court upheld the practice in United States v. Dunn, 480 U.S. 294 (1987). See id. at 39. A majority of the public (51%) would prohibit police from searching one’s garbage without a warrant, while only 36 percent of lawyers disapprove and the Supreme Court upheld the practice in California v. Greenwood, 486 U.S. 35 (1988). See id. The public is also less inclined than lawyers to approve of using illegally obtained evidence to impeach a witness. See id. at 45.

[243] C.f. Illinois v. Krull, 480 U.S. 340, 365 (1987) (O’Connor, J., dissenting) (stating Fourth Amendment rights have at times proved unpopular and the Framers drafted the Fourth Amendment in fear that future majorities might compromise Fourth Amendment values).

[244] See JOHN PHILLIP REID, IN DEFIANCE OF THE LAW: THE STANDING-ARMY CONTROVERSY, THE Two CONSTITUTIONS, AND THE COMING OF THE AMERICAN REVOLUTION (1981) (recounting the history and constitutional background of the standing-army controversy that preceded the Revolution).

[245] THE DECLARATION OF INDEPENDENCE paras. 12, 13, 14 (U.S. 1776).

[246] See JOHN P. REID, supra note 244, at 79.

[247] See id. at 79.

[248] See id. at 50 (citation omitted).

[249] See id. at 29 (quoting the orations of Hancock).

[250] In Edinburgh in 1736, a unit of town guards maintaining order during the execution of a convicted smuggler was pelted with stones and mud until some soldiers began firing weapons at the populace. See JOHN P. REID, supra note 244, at 114-15 (recounting the history and constitutional background of the standing-army controversy which preceded the Revolution). After nine citizens were found dead, the captain of the guard was tried for murder, convicted, and himself condemned to be hanged. See id.

When officers of the crown indicated a willingness to pardon the captain, a mob of civilians “rescued” the captain from prison and hanged him. See id.

[251] See Hall, supra note 71, at 587-88.

[252] Id. at 587.

[253] Ben C. Roberts, On the Origins and Resolution of English Working-Class Protest, in NATIONAL COMMISSION ON THE CAUSES AND PREVENTION OF VIOLENCE, VIOLENCE IN AMERICA: HISTORICAL AND COMPARATIVE PERSPECTIVES 238, 252 (Graham & Gurr, dir. 1969).

[254] JOHN P. REID, supra note 244, at 80.

[255] See id. at 95 (quoting from a 1770 issue of the New Hampshire Gazette).

[256] See Kraska & Kappeler, supra note 167, at 2-3 (citing National Institute of Justice report detailing “partnership” between Defense and Justice Departments in equipping personnel to “engage the crime war”).

[257] See William Booth, The Militarization of ‘Mayberry,’ WASH. POST, June 17, 1997, at A1.

[258] See id.

[259] See id.

[260] See id. (quoting Kraska).

[261] See Kraska & Kappeler, supra note 167, at 10.

[262] See Roger Roots, The Approaching Death of the Collective Right Theory of the Second Amendment, 39 DUQUESNE L. REV. 71 (2000).

[263] See id.

[264] C.f. id.

[265] See JOHN R. LOTT, JR., MORE GUNS, LESS CRIME: UNDERSTANDING CRIME AND GUN CONTROL LAWS (1998) (supporting a proposition consistent with the title); GARY KLECK, POINT BLANK: GUNS AND VIOLENCE IN AMERICA (1991).

[266] KLECK, supra note 265, at 111-116, 148.

[267] See George F. Will, Are We a Nation of Cowards?, NEWSWEEK, Nov. 15, 1993, at 93. The error rate is defined as the rate of shootings involving an innocent person mistakenly identified as a criminal. See id.

[268] See ANTHONY J. PINIZZOTTO, ET AL., U.S. DEP’T OF JUSTICE, NAT’L INST. OF JUSTICE, IN THE LINE OF FIRE: A STUDY OF SELECTED FELONIOUS ASSAULTS ON LAW ENFORCEMENT OFFICERS 8 (1997) (table showing 41 percent accuracy by police as opposed to 91 percent accuracy by their assailants with handguns).

[269] See, e.g., Morgan v. California, 743 F.2d 728 (9th Cir. 1984) (involving drunk officers who backed their car into innocent civilian couple and then brandished guns to threaten them).

[270] See Shapiro v. New York City Police Dept., 595 N.Y.S.2d 864 (N.Y. Sup. Ct. 1993) (upholding revocation of pistol license of cop who threatened drivers with gun during two traffic disputes); Matter of Beninson v. Police Dept., 574 N.Y.S.2d 307 (N.Y. Sup. Ct. 1991) (involving revocation of pistol permit of cop based on two displays of firearms in traffic situations).

[271] See JOSHUA DRESSLER, UNDERSTANDING CRIMINAL LAW 255 n. 34 (2d ed. 1995) (citing review of nearly 700 shootings).

[272] See Tucker Carlson, Washington’s Inept Police Force, WALL ST. J., Nov. 3, 1993, at A19.

[273] U.S. CONST. amend. III (“No Soldier shall, in time of peace be quartered in any house, without the consent of the Owner, nor in time of war, but in a manner to be prescribed by law”).

[274] See Morton J. Horwitz, Is the Third Amendment Obsolete?, 26 VALPARAISO U. L. REV. 209, 214 (1991) (stating the Third Amendment might have produced a constitutional bar to standing armies in peacetime if public antipathy toward standing armies had remained intense over time).

[275] See id.

[276] 3 JOSEPH STORY, COMMENTARIES ON THE CONSTITUTION OF THE UNITED STATES 747-48 (1833) (emphasis added).

[277] For a well-written local history of this conflict, see HENRY BLACKMAN PLUMB, HISTORY OF HANOVER TOWNSHIP 121-140 (1885).

[278] See id.

[279] See id. at 125-26.

[280] See id. at 130.

[281] See id. at 138 (adding that those convicted “were allowed easily to escape, and no fines were ever attempted to be collected”).

[282] See, e.g., JAMES BOVARD, FREEDOM IN CHAINS: THE RISE OF THE STATE AND THE DEMISE OF THE CITIZEN (1999) (presenting a thesis in line with the title); JAMES BOVARD, LOST RIGHTS: THE DESTRUCTION OF AMERICAN LIBERTY (1994) (detailing America’s loss of freedom).

[283] See Olmstead v. United States, 277 U.S. 438, 478 (1928) (Brandeis, J., dissenting) (saying the right to be let alone is “the most comprehensive of rights and the right most valued by civilized man.”).

[284] C.f. Stephen D. Mastrofski, et al., The Helping Hand of the Law: Police Control of Citizens on Request, 38 CRIMINOLOGY 307 (2000) (detailing study finding officers are likely to use their power to control citizens at mere request of other citizens).

[285] U.S. CONST. amend. IV.

[286] See, e.g., Maryland Minority, Address to the People of Maryland, Maryland Gazette, May 6, 1788, reprinted in THE ORIGIN OF THE SECOND AMENDMENT, supra note 89, at 356, 358 (stating that an amendment protecting people from unreasonable search and seizure was considered indispensable by many who opposed the Constitution).

[287] See, e.g., AKHIL R. AMAR, THE CONSTITUTION AND CRIMINAL PROCEDURE: FIRST PRINCIPLES 1-45 (1997). Amar argues that the Amendment lays down only a few “first principles” — namely “that all searches and seizures must be reasonable, that warrants (and only warrants) always require probable cause, and that the officialdom should be held liable for unreasonable searches and seizures.” Id. at 1

[288] See, e.g., Richard A. Posner, Rethinking the Fourth Amendment, 1981 SUP. CT. REV. 49 (arguing that the Fourth Amendment should not provide a guilty criminal with any right to avoid punishment).

[289] See AMAR, supra note 287, at 3-17 (arguing the Framers intended no warrant requirement).

[290] See id.

[291] See California v. Acevedo, 500 U.S. 565, 581 (1991) (Scalia, J., concurring) (referencing Amar’s claims for support). Ten years earlier, in Robbins v. California, 453 U.S. 420 (1981), Justice Rehnquist cited a 1969 book by Professor Telfred Taylor — Amar’s predecessor in the argument that the Fourth Amendment’s text requires only an ad hoc test of reasonableness — for the same proposition. Id. at 437 (Rehnquist, J., dissenting).

[292] See, e.g., Hulit v. State, 982 S.W.2d 431, 436 (Tex. Crim. App. 1998) (citing Amar for proposition that Fourth Amendment requires no warrants).

[293] See, e.g., Max Boot, Out of Order: Arrogance, Corruption, and Incompetence on the Bench 66 (1998) (reciting the Amar/Taylor thesis without reservation).

[294] Since the addition of Justice Rehnquist to the Supreme Court, the Court has traveled far down the road toward ejecting the warrant requirement. See generally Wasserstrom, supra note 70. The Court has increasingly tended to adopt a mere balancing test, pitting the citizen’s “Fourth Amendment interests” (rather than his “rights”) against “legitimate governmental interests.” See, e.g., Delaware v. Prouse, 440 U.S. 648, 654 (1979).

[295] In United States v. Chadwick, 433 U.S. 1, 6 (1977), the United States Justice Department mounted a “frontal attack” on the warrant requirement and argued that the warrant clause of the Fourth Amendment protected only “interests traditionally identified with the home.” Accordingly, the Justice Department would have eliminated warrants in every other setting.

[296] Compare Howard v. Lyon, 1 Root 107 (Conn. 1787) (involving constable who obtained “escape warrant” to recapture an escaped prisoner and even had the warrant “renewed” in Rhode Island where prisoner fled), and Bromley v. Hutchins, 8 Vt. 68 (1836) (upholding damages against a deputy sheriff who arrested an escapee without warrant outside the deputy’s jurisdiction), with United States v. Watson, 423 U.S. 411 (1976) (allowing warrantless arrest of most suspects in public so long as probable cause exists).

[297] See Morgan Cloud, Searching through History; Searching for History, 63 U. CHI. L. REV. 1707, 1713 (1996) (citing the exhaustive research of William Cuddihy for the proposition that specific warrants were required at Founding).

[298] AMAR, supra note 287, at 5.

[299] 1 Conn. 40 (1814).

[300] See id. at 44.

[301] 3 Day 1, 3 (Conn. 1807).

[302] 1761-1772 Quincy Mass. Reports (1763). Perhaps Amar’s statement can be read as a commentary on the dearth of originalist scholarship among those who support strong protections for criminal suspects and defendants. “Originalism” as a means of constitutional interpretation is not always definable in a single way, and “originalists” may often contradict each other as to their interpretation of given cases. See Richard S. Kay, “Originalist” Values and Constitutional Interpretation, 19 HARV. J.L. & PUB. POL’Y 335 (1995). Professor Kay has identified four distinct interpretive methods as being “originalist” — any two of which might produce differing conclusions: 1) original text, 2) original intentions, 3) original understanding, and 4) original values. See id. at 336. This being conceded, originalism has generally been the domain of “conservative” jurists for the past generation, fueled by reactions to the methods of adjudication employed by the Warren Court. See id. at 335.

[303]  9 N.H. 239 (1838).

[304] 3 Bin. 38, 43 (Pa. 1810).

[305] Admittedly, two of Amar’s cited cases present troubling statements of the law. The rule of Amar’s first case, Jones v. Root, 72 Mass. 435 (1856), is somewhat difficult to discern. Although the case may be read as a total rejection of required warrants (as Amar contends, supra note 287, at 4-5 n.10), it may also be read as an adoption of the “in the presence” exception to the warrant requirement known to the common law. The court’s opinion is no more than a paragraph long and merely upholds the instruction of a lower court that a statute allowing warrantless seizure of liquors was constitutional. Jones, 72 Mass. at 439. The opinion also upheld the use of an illustration by the trial judge that suggested the seizure was similar to a seizure of stolen goods observed in the presence of an officer. See id. at 437.

A second case may also be read to mean that the government may search and seize without warrant, but might also be read as enunciating the “breach of peace” exception to the warrant requirement. Mayo v. Wilson, 1 N.H. 53 (1817) involved a town tythingman who seized a wagon and horses of an apparent teamster engaged in commercial delivery on the Sabbath, in violation of a New Hampshire statute. Amar quotes Mayo’s pronouncement that the New Hampshire Fourth-Amendment equivalent “does not seem intended to restrain the legislature …” But elsewhere in the opinion, the New Hampshire Supreme Court stated that an arrest required a “warrant in law” — either a magistrate’s warrant, or excusal by the commission of a felony or breach of peace. Mayo, 1 N.H. at 56. “[B]ut if the affray be over, there must be an express warrant.” Id. (emphasis added). Not much support for Amar’s thesis there.

Mayo was decided only fourteen years after the dawn of judicial review in Marbury v. Madison, 5 U.S. 137 (1803), during an era when the constitutional interpretations of legislatures were thought to have equal weight to the interpretations of the judiciary. Cf. HENRY J. ABRAHAM, THE JUDICIAL PROCESS 335-40 (7th ed. 1998) (describing the slow advent of the concept of judicial review). Indeed, the first act of a state legislature to be declared unconstitutional came only seven years earlier, see Fletcher v. Peck, 10 U.S. 87 (1810), and the first state court decision invalidated by the Supreme Court had come only one year earlier. See Martin v. Hunter’s Lessee, 14 U.S. 304 (1816). The very heart of the Mayo decision that Amar relies on (the proposition that state legislatures have concurrent power of constitutional review with the judiciary) was so thoroughly discredited soon afterward that Amar’s extrapolation that Founding era courts did not require warrants seems exceedingly far-fetched.

As judicial review gathered sanction, the doctrine apparently enunciated in Mayo became increasingly discredited. See Ex Parte Rhodes, 79 So. 462 (Ala. 1918) (saying “[t]here is not to be found a single authority, decision, or textbook, in the library of this court, that sanctions the doctrine that the legislature, a municipality, or Congress can determine what is a ‘reasonable’ arrest”).

[306] Amar cites six cases (all referred to in United States v. Watson, 423 U.S. 411 (1976)), as standing for the proposition that state Fourth Amendment equivalents did not presume a warrant requirement. AMAR, supra note 287, at 5 n. l1. The first case, State v. Brown, 5 Del. (5 Harr.) 505 (Ct. Gen. Sess. 1853), is difficult to reconcile with Amar’s thesis that antebellum courts recognized no warrant requirement. Brown upheld a criminal verdict against a night watchman who entered a residence in pursuit of a fleeing chicken thief and instead falsely arrested — without warrant — the proprietor. The second case cited by Amar, Johnson v. State, 30 Ga. 426 (1860), simply upheld a guilty verdict against a man who shot a policeman during a warrantless arrest for being an accomplice to a felony. The Georgia Supreme Court repeated the common law exception allowing that an officer may arrest felons without warrant. The third case, Baltimore & O. R.R. Co. v. Cain, 81 Md. 87, 31 A. 801 (1895), merely reversed a civil jury verdict for an arrestee on grounds that the appellant railroad company was entitled to a jury instruction allowing for a breach-of-peace exception to the warrant requirement. The fourth case, Reuck v. McGregor, 32 N.J.L. 70 (Sup. Ct. 1866), reversed a civil verdict on grounds of excessive damages — while upholding civil liability for causing warrantless arrest of an apparently wrongly-accused thief. Holley v. Mix, 3 Wend. 350 (N.Y. Sup. Ct. 1829), Amar’s fifth case, offers little support for Amar’s thesis. Holley upheld a civil judgment against a private person and an officer who arrested a suspect pursuant to an invalid warrant. Finally, Wade v. Chaffee, 8 R.I. 224 (1865), simply held that a constable was not bound to procure a warrant where he had probable cause to believe an arrestee was guilty of a felony, even though no fear of escape was present.

[307] Amar cites four cases as standing for the proposition that state courts interpreted their state constitutional predecessors of the Fourth Amendment’s text as requiring no warrants for searches or seizures. AMAR, supra note 287, at 5 n.10. Jones v. Root, 72 Mass. (6 Gray) 435 (1856), upheld a Massachusetts “no-warrant” statute in a one-paragraph opinion explained supra note 306. In Rohan v. Sawin, 59 Mass. (5 Cush.) 281 (1850), Massachusetts’ highest court found that a warrantless arrest qualified under the “felon” exception to the warrant requirement. Mayo v. Wilson, 1 N.H. 53 (1817), is described supra note 306.

Finally, the 1814 Pennsylvania case of Wakely v. Hart, 6 Binn. 316 (Pa. 1814), resolved a civil suit brought by an accused thief (Wakely) against his arresters upon grounds that the arrest had been warrantless and Wakely had been guilty only of a misdemeanor. The Pennsylvania Supreme Court upheld a jury’s verdict for the arresters, upon the rather-fudged finding that Wakely had fled from the charges against him and had been guilty of at least “an offence which approaches very near to a felony,” if not an actual felony. Wakely, 6 Binn. at 319-20.

[308] See Eric Schnapper, Unreasonable Searches and Seizures of Papers, 71 VA. L. REV. 869, 874 (1985) (saying the search and seizure clause of the Fourth Amendment “embodies requirements independent of the warrant clause” but which were more strict at Founding than warrant requirement).

[309] See Wilkes v. Wood, 19 Howell’s State Trials 1153, 1167 (c.p. 1763) (stating “a jury have it in their power to give damages for more than the injury received”).

[310] See Schnapper, supra note 308, at 917 (referring to Boyd v. United States, 116 U.S. 616 (1886)). Boyd’s proposition was slowly watered down and distinguished until the case of Andresen v. Maryland finished it off. Andresen v. Maryland, 427 U.S. 463 (1976) (holding that business documents evidencing fraudulent real estate dealings could be constitutionally seized by warrant).

[311] See Gouled v. United States, 255 U.S. 298 (1921) (pronouncing “mere evidence” rule, which stood for more than 45 years).

[312] See Schnapper, supra note 308, at 923-29.

[313] See Warden v. Hayden, 387 U.S. 294 (1967) (holding that police can obtain even indirect evidence by use of search warrants). Hayden overturned at least five previous Supreme Court decisions by declaring that “privacy” rather than property was the “principle object of the Fourth Amendment.” Id. at 296 n.l, 304

[314] See Frisbie v. Butler, 1 Kirby 213 (Conn. 1787).

[315] See, e.g., Stevens v. Fassett, 27 Me. 266 (1847) (involving defendant who had obtained two arrest warrants against plaintiff without officer assistance); State v. McAllister, 25 Me. 490 (1845) (involving crime victim who swore out warrant affidavit against alleged assailant); State v. J.H., 1 Tyl. 444 (Vt. 1802) (quashing criminal charge gained by unsworn complaint of private individual).

[316] See Humes v. Taber, 1 RI. 464 (1850) (involving search by sheriff accompanied by private persons).

[317] See Kimball v. Munson, 2 Kirby (Conn.) 3 (1786) (upholding civil damages against two men who arrested suspect without warrant to obtain reward).

[318] See Wasserstrom, supra note 70, at 289.

[319] The Framers regarded private persons acting under color of “public authority” to be subject to constitutional constraints like the proscription against double jeopardy..See Stevens v. Fassett, 27 Me. 266 (1847) (holding private prosecutors were prohibited from twice putting a defendant in jeopardy for the same offense).

[320] 256 U.S. 465 (1921).

[321] Burdeau v. McDowell involved a corporate official (McDowell) who was fired by his employer for financial malfeasance at work. After McDowell’s termination, company representatives raided his office, opened his safe, and rifled through his papers. See id. at 473. Upon finding incriminating evidence against McDowell, company representatives alerted the United States Justice Department and turned over certain papers to the government. A district judge ordered the stolen papers returned to McDowell before they could be seen by a grand jury. The Supreme Court reversed, stating the Fourth Amendment “was intended as a restraint upon the activities of sovereign authority, and was not intended to be a limitation upon other than governmental agencies.” Id. at 475.

[322] See Cloud, supra note 297, at 1716 (discussing transition during early 1700s from concept that ‘a man’s house is his castle (except against the government)’ to the legal adage that ‘a man’s house is his castle (especially against the government)’).

[323] Massachusetts and Vermont apparently required that only public officers execute search warrants in the early nineteenth century. See Commonwealth v. Foster, 1 Mass. 488 (1805) (holding justice of peace had no authority to issue a warrant to a private person to arrest a criminal suspect); State v. J.H., 1 Tyl. 444 (Vt. 1802).

[324] See Bissell v. Bissell, 3 N.H. 520 (1826).

[325] See Kimball v. Munson, which upheld civil damages against two men who arrested an alleged horse thief without warrant in response to a constable’s reward offer. 2 Kirby 3 (Conn. 1786). Kimball suggested the two private persons would have been protected from liability had they secured a warrant soon after their arrest of the suspect. See also Frisbie v. Butler, 1 Kirby 213 (Conn. 1787) (applying specificity requirement to search warrant issued to private person).

[326] See Del Col v. Arnold, 3 U.S. (3 Dall.) 333 (1796) (holding that “privateers” on the open seas who capture illegal vessels under the auspices of government authority act at their own peril and may be held liable for all damages to the captured vessels — even where the captured vessels are engaged in crimes on the high seas).

[327] See Humes v. Taber, 1 R.I. 464 (1850)

[328] See Melvin v. Fisher, 8 N.H. 406, 407 (1836) (saying “he who causes another to be arrested by a wrong name is a trespasser, even if the process was intended to be against the person actually arrested).

[329] See Holley v. Mix, 3 Wend. 350 (N.Y. 1829).

[330] See Kimball v. Munson, 2 Kirby 3 (Conn. 1786) (faulting two arrestors for failing to obtain a proper warrant immediately after their warrantless arrest of a suspected felon); Knot v. Gay, 1 Root 66, 67 (Conn. 1774) (stating warrantless arrest is permitted “where an highhanded offense had been committed, and an immediate arrest became necessary, to prevent an escape”).

[331] See Wade v. Chaffee, 8 R.I. 224 (R.I. 1865) (holding a constable is not bound to procure a warrant before arresting a felon even though there may be no reason to fear the escape of the felon).

[332] See, e.g., Oleson v. Pincock, 251 P. 23, 25 (Utah 1926); Burroughs v. Eastman, 59 N.W. 817 (Mich. 1894); Minnesota v. Cantieny, 24 N.W. 458 (Minn. 1885); William A. Schroeder, Warrantless Misdemeanor Arrests and the Fourth Amendment, 58 Mo. L. REV. 790-91 (1993).

[333] See Schroeder, supra note 101, at 784 n.14-16 (listing eight jurisdictions allowing such arrests).

[334] But see id. at 791 n.39 (listing four cases that have held warrantless arrests for crimes committed outside an officer’s presence unconstitutional).

[335] See id. at 779-81 n.13 (providing two pages of statutory provisions allowing warrantless arrest for domestic violence and other specific misdemeanors).

[336] See Welsh v. Wisconsin, 466 U.S. 740 (1984) (requiring warrant to forcibly enter a home to arrest someone inside for a misdemeanor traffic offense); Payton v. New York, 445 U.S. 573, 589 (1980) (requiring warrant to forcibly enter a home to arrest a suspected felon unless exigent circumstances prevail).

[337] See United States v. Watson, 423 U.S. 411, 412 (1976). Watson represents one of the starkest redrawings of search and seizure law ever pronounced by the Supreme Court. Essentially, the Court declared that officers may arrest without warrant wherever they have probable cause. Justice Thurgood Marshall released a blistering dissent accusing the majority of betraying the “the only clear lesson of history” that the common law “considered the arrest warrant far more important than today’s decision leaves it.” Id. at 442 (Marshall, J., dissenting).

[338] United States v. Hensley, 469 U.S. 221, 229 (1985).

[339] See Conner v. Commonwealth, 3 Bin. 38, 42-43 (Pa. 1810) (insisting that public safety alone justifies exceptions to the warrant requirement).

[340] See Tennessee v. Garner, 471 U.S. 1, 14 (1985). The number of crimes considered felonies varied greatly according to location and period. Plymouth Colony knew only seven in 1636: treason, willful murder, willful arson, conversing with the devil, rape, adultery, and sodomy. See Julius Goebel, Jr., King’s Law and Local Custom in Seventeenth Century New England, 31 COLUM. L. REV. 416, n.43 (1931). In general, the American colonists considered far fewer crimes to be felonies than did the people of England. C.f. Thorp L. Wolford, The Laws and Liberties of 1648, reprinted in ESSAYS IN THE HISTORY OF EARLY AMERICAN LAW 147, 182 (David H. Flaherty, ed. 1969) (saying there were far more felonies in English than in Massachusetts law).

[341] JOSHUA DRESSLER, UNDERSTANDING CRIMINAL LAW 253 (2d ed. 1995).

[342] United States v. Rabinowitz, 339 U.S. 56, 70 (1950) (Frankfurter, J. dissenting).

[343] See United States v. Watson, 423 U.S. 411, 439-440 (1976).

[344] But see id. at 438 (Marshall, J., dissenting) (“[T]he fact is that a felony at common law and a felony today bear only slight resemblance, with the result that the relevance of the common-law rule of arrest to the modern interpretation of our Constitution is minimal”).

[345] See WAYNE R. LAFAVE & JEROLD H. ISRAEL, CRIMINAL PROCEDURE 20 (2d ed. 1992).

[346] See AMAR, supra note 287, at 44. The remedial suggestions proposed by Amar (strict liability tort remedies, class actions, attorneys’ fees, statutorily-generated punitive damages, and injunctive relief) are, if anything, less loyal to originalist ideals than the warrant requirement he criticizes. See Carol S. Steiker, Second Thoughts About First Principles, 107 HARV. L. REV. 820, 828 (1994) (suggesting Amar’s departures from the Framer’s intent regarding remedies belie his proclaimed adherence to the Framers’ “vision” regarding warrants, probable cause and the exclusionary rule).

[347] See AMAR, supra note 287, at 44 n. 226 (saying the “government should generally not prevail” in Amar’s type of ideal tort actions).

[348] See AMAR supra note 287, at 12.

[349] See Wasserstrom, supra note 70, at 289 (saying false arrest was subject to strict liability in colonial times).

[350] See Holley v. Mix, 3 Wend. 350, 354 (N.Y. 1829) (stating if any person charge another with felony, the charge will justify an officer taking the suspect in custody, but the person making the charge will be liable for false arrest if no felony was committed).

[351] See Clarke v. Little, 1 Smith 100, 101 (N.H. 1805) (addressing liabilities of deputy to debtor’s creditors).

[352] Hall v. Brooks 8 Vt. 485 (1836) (holding constable liable for refusing to serve court process).

[353] See Shewel v. Fell, 3 Yeates 17, 22 (Pa. 1800) (holding sheriff liable to prisoner’s creditor for entire debt of prison escapee).

[354] See Chapman v. Bellows, 1 Smith 127 (N.H. 1805).

[355] See Morse v. Betton, 2 N.H. 184, 185 (1820).

[356] See Lamb v. Day, 8 Vt. 407 (1836) (holding constable liable for allowing mare in his custody to be used); Bissell v. Huntington, 2 N.H. 142. 146-47 (1819).

[357] See Webster v. Quimby, 8 N.H. 382, 386 (1836).

[358] See Administrator of Janes v. Martin, 7 Vt. 92 (Vt. 1835).

[359] See Kittredge v. Bellows, 7 N.H. 399 (1835).

[360] See Herrick v. Manly, 1 Cai. R. 253 (N.Y. Sup. Ct. 1803).

[361] See Bromley v. Hutchins, 8 Vt. 194, 196 (Vt. 1836).

[362] See Hazard v. Israel, 1 Binn. 240 (Pa. 1808).

[363] See Fullerton v. Mack, 2 Aik. 415 (1828).

[364] See Rex v. Gay, Quincy, Mass. Rep. 1761-1772 (1763) (acquitting defendant who battered sheriff when sheriff attempted arrest with warrant irregular on its face).

[365] See Percival v. Jones, 2 Johns. Cas. 49, 51 (N.Y. 1800) (holding justice of peace liable for issuing arrest execution against person privileged from imprisonment).

[366] See id.

[367] See Preston v. Yates, 24 N.Y. 534 (1881) (involving sheriff who obtained indemnity bond from private party).

[368] See Grinnell v. Phillips, 1 Mass. 530, 537 (1805) (involving Massachusetts statute requiring officers to be bonded).

[369] See Tilley v. Cottrell, 43 A. 369 (R.I. 1899) (holding constable liable for damages against him for which his indemnity bond did not cover).

[370] C.f. White v. French, 81 Mass. 339 (1860) (involving officer arrested when his obligor failed to pay for officer’s liability); Treasurer of the State v. Holmes, 2 Aik. 48 (Vt. 1826) (involving sheriff jailed for debt in Franklin County, Vermont).

[371] At the time of Founding, juries remedied improper searches and seizures by levying heavy damages from officers who conducted them. See AMAR, supra note 287, at 12. The ratification debates made it clear that no method of curbing “the insolence of office” worked as well as juries giving “ruinous damages whenever an officer has deviated from the rigid letter of the law, or been guilty of any unnecessary act of insolence or oppression.” Maryland Farmer, Essays by a Farmer (1), reprinted in THE COMPLETE ANTI-FEDERALIST 5, 14 (Herbert J. Storing ed., 1981). Punitive damages were apparently common in search and seizure trespass cases, and provided “an invaluable maxim” for securing proper and reasonable conduct by public officers. Today, however, municipalities never have to pay out punitive damages. See Newport v. Fact Concerts, Inc., 453 U.S. 247, 271 (1981).

[372] See Johnson v. Georgia, 30 Ga. 426 (1860) (holding that a policeman is as much under protection of the law as any public officer).

[373] Many Founding-Era constitutions contained statements declaring a right of remedy for every person. See, e.g., DEL. CONST. of 1776, § 12 (providing that “every freeman for every injury done him in his goods, lands or person, by any other person, ought to have remedy by the course of the law of the land”); MASS. CONST. of 1780, art. I, § XI (providing “Every subject of the commonwealth ought to find a certain remedy, by having recourse to the laws, for all injuries or wrongs”); N.H. CONST. of 1784, part I, § XIV (stating “Every subject of this state is entitled to a certain remedy”). Some early proposals for the national Bill of Rights also included such remedy provisions. See, e.g., Proposed Amended Federal Constitution, April 30, 1788, reprinted in THE ORIGIN OF THE SECOND AMENDMENT: A DOCUMENTARY HISTORY OF THE BILL OF RIGHTS 1787-1792 790, 791 (David E. Young, ed.) (2d ed. 1995) (providing that “every individual… ought to find a certain remedy against all injuries, or wrongs”).

[374] C.f. THE DECLARATION OF INDEPENDENCE para. 11 (U.S. 1776) (“He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our people, and eat out their substance”).

[375] A small history lesson regarding the early development of officer immunity is provided in Seaman v. Patten, 2 Cai. R. 312 (N.Y. Sup. Ct. 1805). Early tax and custom enforcement agents were unsworn volunteers, having “generally received a portion of the spoil.” Id. at 315. Corresponding to this system, such agents acted at their own peril and were civilly liable for their every impropriety. This “hard rule” of high officer liability was still in force a generation after the Constitution was ratified, although courts began to hold officers less accountable for their mistakes when officers became sworn to perform certain ever-more-difficult duties. See id.

[376] See Seaman, 2 Cai. R. at 317; Bissell v. Huntington, 2 N.H. 142, 147 (1819) (declaring that sheriffs good faith acts should receive “most favourable construction.”). “[N]either the court, the bar, nor the public should favor prosecutions against them for petty mistakes.” Id. at 147.

[377] See Diana Hassel, Living a Lie; The Cost of Qualified Immunity, 64 Mo. L. REV. 123, 151 n. 122.

[378] State v. Dunning, 98 S.E. 530, 531 (N.C. 1919).

[379] See, e.g., Stinnett v. Commonwealth, 55 F.2d 644, 647 (4th Cir. 1932) (reversing jury verdict against officer on grounds that “courts should not lay down rules which will make it so dangerous for officers to perform their duties that they will shrink and hesitate from action”); State v. Dunning, 98 S.E. 530 (N.C. 1919) (reversing criminal verdict against officer who shot approaching man on grounds that the officer enjoyed a privilege to use deadly force instead of retreating).

[380] The Supreme Court’s recent jurisprudence has offered a more relaxed definition of “probable cause” as a “fluid concept” of “suspicion” rather than a fixed standard of probability. See Wasserstrom, supra note 70, at 337 (analyzing Justice Rehnquist’s opinion in Illinois v. Gates).

[381] See Grau v. United States, 287 U.S. 124, 128 (1932), overturned by Brinegar v. United States, 338 U.S. 160 (1949).

[382] Wasserstrom, supra note 70, at 274.

[383] See AMAR, supra note 287, at 20. Judges of the Founding era appear to have been somewhat more reluctant than modern judges to issue search and seizure warrants. For an early example of judicial scrutiny of warrant applications, see United States v. Lawrence, 3 U.S. 42 (1795) (upholding refusal of district judge to issue warrant for arrest of French deserter in the face of what government claimed was probable cause). Today, search warrant applications are rarely denied. The “secret wiretap court” established by Congress to process wiretap applications in 1978, has rejected only one wiretap request in its 22-year life. See Richard Willing, Wiretaps sought in record numbers, USA TODAY, June 5, 2000, at A1 (saying the court approved 13,600 wiretap requests in the same period).

[384] Private persons were liable if, for example, their complaint was too vague as to the address to be searched, see Humes v. Taber, 1 R.I. 464 (1850); misspelled the name of the accused, see Melvin v. Fisher, 8 N.H. 406, 407 (1836) (saying “he who causes another to be arrested by a wrong name is a trespasser, even if the process was intended to be against the person actually arrested); or called for the execution of a warrant naming a “John Doe” as a target, see Holley v. Mix, 3 Wend. 350 (N.Y. 1829).

[385] See Hervey v. Estes, 65 F.3d 784 (9th Cir. 1995) (involving challenge to search warrant wrongfully obtained through false references to anonymous sources).

[386] See Hummel-Jones v. Strope, 25 F.3d 647 (8th Cir. 1994) (involving police officer’s failure to disclose to judge that an undercover deputy sheriff was the “confidential informant” referred to in a search warrant application).

[387] See David B. Kopel & Paul H. Blackman, The Unwarranted Warrant: The Waco Search Warrant and the Decline of the Fourth Amendment, 18 HAMLINE J. PUB. L & POL’Y 1, 13 (saying Waco warrant was filled with statements irrelevant to Koresh’s alleged firearm violations).

[388] See id. at 21 (noting ATF agent’s false claims that various spare parts were machine gun conversion kits).

[389] See ALAN M. DERSHOWITZ, THE ABUSE EXCUSE AND OTHER COP-OUTS, SOB STORIES, AND EVASIONS OF RESPONSIBILITY 235 (1994).

[390] Id. at 233.

[391] The 1920’s saw an explosion of police privilege to oversee two separate — but often interrelated — elements of American life: Prohibition and the automobile. See FRIEDMAN, supra note58, at 300 (saying search and seizure became a particularly salient issue during Prohibition). In 1925, the Supreme Court, by split decision, released an opinion that would grow within the next 75 years into an immense expansion of police prerogatives while at the same time representing an enormous loss of personal security for American automobile travelers. Carroll v. United States upheld a warrantless search of an automobile for liquor as valid under the infamous Volstad Act, enacted to breathe life into the Eighteenth Amendment. 267 U.S. 137 (1925). The Carroll opinion led lower courts to more than one interpretation, see Francis H. Bohlen & Harry Shulman, Arrest With and Without a Warrant, 75 U. Pa. L. Rev. 485, 488-89 (1927) , but slowly became recognized as a pronouncement of an “automobile exception” to the warrant requirement. See United States v. Ross, 456 U.S. 798, 822 (1982).

Two decades after Carroll, Justice Robert H. Jackson tried in earnest to force the genie back into the bottle by narrowing the automobile exception to cases of serious crimes, but a 7-2 majority outnumbered him. See Brinegar v. United States, 338 U.S. 160, 180-81 (1949) (Jackson, J., dissenting). Since Brinegar, the “automobile exception” has been a fixture of Fourth Amendment jurisprudence, and has greatly expanded. The automobile exception now accounts for the broadest umbrella of warrant exceptions. See, e.g., California v. Acevedo, 500 U.S. 565 (1991) (allowing warrantless search of containers in automobiles even without probable cause to search the vehicle as a whole). Indeed, the automobile exception has expanded so far that it has made a mockery of Fourth Amendment doctrine. As Justice Scalia pointed out in his Acevedo concurrence, an anomaly now exists protecting a briefcase carried on the sidewalk from warrantless search but allowing the same briefcase to be searched without warrant if taken into a car. Acevedo at 581 (Scalia, J., concurring).

[392] Police surveillance of American roadways has brought the bar of justice far closer to most Americans than ever before. Few accounts of the sheer scale of traffic stops are available, but anecdotal evidence suggests traffic encounters with police number in the hundreds of millions annually. In North Carolina alone, more than 1.2 million traffic infractions were recorded in a single year. See FRIEDMAN, supra note 58, at 279. Of actual traffic stops, no reliable estimate can be made.

[393] See SKOLNICK & FYFE, supra note 63, at 99.

[394] In Delaware v. Prouse, 440 U.S. 648 (1979), the Supreme Court actually considered, but stopped short of, allowing cops to randomly stop any traveler without any particularized reason — with one justice (Rehnquist) arguing that cops may do so. Prouse, 440 U.S. at 664 (Rehnquist, J., dissenting).

[395] See Flanders v. Herbert, 1 Smith (N.H.) 205 (1808) (finding constable who stopped a driver and horse team pursuant to an invalid writ of attachment liable for trespass). Private tort principles rather than state licensing programs governed highway travel at the time of the Framers. See Kennard v. Burton, 25 Me. 39 (1845).

[396] See David Rudovsky, The Criminal Justice System and the Role of the Police, in THE POLITICS OF LAW: A PROGRESSIVE CRITIQUE, 242, 247 (David Kairys, ed. 1982).

[397] Id.

[398] Prior to the imposition of the exclusionary rule in Mapp v. Ohio, 367 U.S. 643 (1961), the Cincinnati police force rarely applied for search warrants. In 1958, the police obtained three warrants. In 1959 the police obtained none. See Bradley C. Canon, Is the Exclusionary Rule in Failing Health?: Some New Data and a Plea Against a Precipitous Conclusion, 62 KENTUCKY L. J. 681, 709 (1974). Similarly, the use of search warrants by the New York City Police Department prior to Mapp was negligible, but afterward, over 5000 warrants were issued. See Wasserstrom, supra note 70, at 297 n. 203.

[399] Brinegar v. United States, 338 U.S. 160, 181 (1949) (Jackson, J., dissenting) (expressing belief that many unlawful searches are never revealed because no evidence is recovered).

[400] See Weeks v. United States, 232 U.S. 383 (1914).

[401] 367 U.S. 643 (1961).

[402] 384 U.S. 436 (1966).

[403] See AMAR, supra note 287, at 21 (claiming “[s]upporters of the exclusionary rule cannot point to a single major statement from the Founding — or even the antebellum or Reconstruction eras — supporting Fourth Amendment exclusion of evidence in a criminal trial”).

[404] See BURTON S. KATZ, JUSTICE OVERRULED: UNMASKING THE CRIMINAL JUSTICE SYSTEM 43 (1997) (saying in two consecutive sentences that “[t]he exclusionary rule has failed in its only goal” but that “[t]he cost… is almost unbelievably high”).

[405] See, e.g., id. at 43 (saying Mapp was the “culmination of an activist judicial trend”).

[406] Fred E. Inbau, Public Safety v. Individual Civil Liberties: The Prosecutor’s Stand, 53 J. CRIM. L., CRIMINOLOGY & P. S. 85 (1962), reprinted in 89 J. CRIM. L. & CRIMINOLOGY 1413, 1413 (1999) (emphasis added).

[407] Miranda v. State of Arizona, 384 U.S. 436, 516 (1966) (Harlan, J., dissenting) (saying “the Court is taking a real risk with society’s welfare in imposing its new regime on the country. The social costs of crime are too great to call the new rules anything but a hazardous experimentation.”).

[408] Id. at 542 (White, J., dissenting).

[409] See J. Richard Johnston, Plea Bargaining in Exchange for Testimony: Has Singleton Really Resolved the Issues?, CRIMINAL JUSTICE, Fall 1999, at 32 (quoting from Ed Cray’s biography of Earl Warren, Chief Justice).

[410] See id.

[411] David Rudovsky, The Criminal Justice System and the Role of the Police, in THE POLITICS OF LAW: A PROGRESSIVE CRITIQUE 246 (David Kairys, ed. 1982).

[412] Six years prior to the Mapp decision, the influential California Supreme Court justice Roger Traynor concluded that exclusion was necessary to level the playing field between state and citizen. “It is morally incongruous,” wrote Traynor, “for the state to flout constitutional rights and at the same time demand that its citizens observe the law.” People v. Cahan, 282 P.2d 905, 911 (Cal. 1955).

[413] See Bivens v. Six Unknown Fed. Narcotics Agents, 403 U.S. 388, 392 (1971).

[414] See Illinois v. Krull, 480 U.S. 340, 362 (1987) (O’Connor, J., dissenting) (saying the exclusionary rule is much more soundly based in history than is popularly thought).

[415] 232 U.S. 383 (1914).

[416] See, e.g., Katz, supra note 214, at 43 (saying there was no exclusionary rule for 123 years and “[t]here is a good reason for that.”).

[417] 116 U.S. 616 (1886).

[418] See AMAR, supra note 287, at 146 (explaining that the Supreme Court reported very few criminal cases of any kind until the end of the 1800’s).

[419]

[420] See Roger Roots, If It’s Not a Runaway, It’s Not a Real Grand Jury, 33 CREIGHTON L. REV. 821 (2000).

[421] See id.

[422] See U.S. CONST. amend. V (providing no person “shall be compelled in any criminal case to be a witness against himself).

[423] See Miranda v. Arizona, 384 U.S. 436 (1966).

[424] See SKOLNICK & FYFE, supra note 63, at 61.

[425] See Dickerson v. United States, 530 U.S. 428 (2000).

[426] Id. at 435 n. l.

[427] See id. at 435.

[428] Id. at 434 (Scalia, J., dissenting).

[429] C.f. Hayes v. Missouri, 120 U.S. 68, 70 (1887) (recognizing that impartiality in criminal cases requires that “[b]etween [the accused] and the state the scales are to be evenly held”); Unites States v. Singleton, 165 F.3d 1297, 1314 (10th Cir. 1999) (Kelly, J., dissenting) (speaking of “the policy of ensuring a level playing field between the government and defendant in a criminal case”).

[430] See BOOZHIE, supra note 10, at 238.

[431] See id.

[432] G. Gordon Liddy points out in his 1980 autobiography Will that when the courts began requiring that the FBI provide defense attorneys with FBI reports on defendants, the FBI circumvented such orders by recording investigation notes on unofficial attachments which were never provided to the defense. See G. GORDON LIDDY, WILL 354 (1980).

[433] See, e.g., id. at 216 (reporting 1996 St. Louis case in which police released arrest record of dead person whom police had killed to damage his reputation); id. at 238 (reporting 1998 New York case in which police released rap sheet of their victim but withheld identity of involved officers); id. at 240 (reporting case in which police revealed dead suspect was on parole and used his case to call for abolishing parole).

[434] Perhaps the most extreme example of lopsided investigative resources occurred in the Oklahoma City bombing case in 1995. Defense attorneys complained that “the resources of every federal, state, and local agency in the United States” were at the government’s disposal — including a 24-hour FBI command center with 400 telephones to coordinate evidence-gathering for the prosecution. See Petition For Writ of Mandamus of Petitioner-Defendant, Timothy James McVeigh at 13, McVeigh v. Matsch (No. 96-CR-68-M) (10th Cir. Mar. 25, 1997). In contrast, the defense complained that “without subpoena power, without the right to take depositions, and without access to national intelligence information, the McVeigh defense can go no further.” Id. at 4.

[435] See Brady v. Maryland, 373 U.S. 83 (1963) (finding that suppression of evidence favorable to defense violates due process). Prosecutors are required by the Brady doctrine to reveal exculpatory evidence in their possession or in the possession of the investigating agency. See United States v. Zuno-Arce, 44 F3d 1420 (9th Cir. 1995). Only one federal court of appeals has held that prosecutors are imputed to hold knowledge of information “readily available” to them and require such knowledge to be transferred to the defense. See Williams v. Whitley, 940 F2d 132 (5th Cir. 1991). However, nothing in the law mandates that police look for exculpatory evidence.

[436] See, e.g., STOLEN LIVES, supra note 123, at 248 (reporting 1997 New York City case in which officers closed off scene of shooting by police for a half an hour after the shooting). Upon being allowed to enter the shooting scene, observers noticed that police had moved large kitchen table to the side of room to make police claim that victim (who had apparently been on other side of the table from officers) had lunged at them more plausible. See id.

[437] See BOOZHIE, supra note 10, at 238.

[438] Brewer v. Williams, 430 U.S. 387, 417 (1977) ( Burger, J., dissenting).

[439] BOOZHIE, supra note 10, at 238.

[440] See PAUL MARCUS, THE ENTRAPMENT DEFENSE 3 (2d ed. 1995).

[441] See id. at 3-4.

[442] See Blaikie v. Linton, 18 Scot. Law Rep. 583 (1880).

[443] See Regina v. Bickley, 2 Crim. App. R. 53, 73 J.P.R. 239 (C.A. 1909).

[444] Brannan v. Peek, 2 All E.R. 572, 574 (Q.B. 1947).

[445] Id.

[446] 223 F. 412 (9th Cir. 1915).

[447] Rivera v. State, 846 P.2d 1, 11 (Wyo. 1993).

[448] SKOLNICK & FYFE, supra note 63, at 102 (quoting Paul Chevigny).

[449] See id. See also STOLEN LIVES, supra note 123, at 302. Kevin McCoullough, who was suing the City of Chattanooga for unjust imprisonment, was shot dead by police at his workplace after he allegedly threw or ran at police with a metal object. McCoullough had predicted his own murder by police in statements to co-workers. See id.

[450] See id. (citing President’s Commission on Law Enforcement and Administration of Justice study).

[451] See FRIEDMAN, supra note 58, at 154 (citations omitted).

[452] JEFFREY REIMAN, THE RICH GET RICHER AND THE POOR GET PRISON: IDEOLOGY, CLASS, AND CRIMINAL JUSTICE 166 (5th ed. 1997).

[453] See HERBERT MITGANG, DANGEROUS DOSSIERS (1988). The FBI kept a 207-page file on cartoonist Bill Mauldin, a 153-page file on book publisher Alfred A. Knopf, and a 23-page file on Lincoln biographer Carl Sandburg, for example. See id. at 249, 195, and 81.

[454] The Fraternal Order of Police (FOP), the largest police organization in the United States, has over 270,000 members and has been named one of the most powerful lobbying groups in Washington. See National Fraternal Order of Police, Press Release, Sept. 17, 1997.

[455] An example of the police lobby’s power is its ability to scuttle asset forfeiture reform. The International Association of Chiefs of Police (IACP) managed to keep congressional leaders from attaching forfeiture reform to budget legislation in 1999. See IACP, End of Session Report for the 1st Session of 106th Congress: FY 2000 Funding Issues, Jan. 17, 2000. See also Peter L. Davis, Rodney King and the Decriminalization of Police Brutality in America, 53 MD. L. REV. 271, 281 n.40 (1994). Police unions in many jurisdictions successfully thwart efforts to establish civilian review boards. See id. at 282.

[456] See Richard Willing, High Court Restricts Police Power to Frisk, USA TODAY, Mar. 29, 2000, 4A.

The Demise of America

The Demise of America

Gary Hunt
July 4, 2010 (and the 234th year of our Independence)

 [Note: I would like to acknowledge the assistance of Trey Tasker for review and editing this article.]

Where we began

America!  Just what is America?  Well, for a few centuries, it was the ideal of individual freedom and prosperity.  It was the hallmark of self-government, and it was the ultimate salvation of two major efforts of world conquest.  It was the deciding factor in both world wars, and was the refuge for those oppressed, elsewhere.  It was, for all intents and purposes, a great experiment that had proven itself over all other forms of government and a foundation of moral values, which, un-retarded, had provided a commitment to the rest of the world for aid in achieving similar prosperity, freedom, and moral value.

America is an overreaching name for what is, geographically, just another country in the world of countries, though it was also the name that applied to a Union of countries that had joined, for better, or for worse, to achieve those goals set out by the Founders, some 220 years ago.  America was manifest in the United States of America.  It was and remains that which is otherwise unachievable in other nations of the world.

A thorough study of the history of the United States will demonstrate, to all, that it had, after its inception, surpassed all expectations in establishing itself amongst the nations of the world as a formidable force with which to be reckoned.

Within 36 years of its separation from Great Britain, it had achieved the means of defending itself against the most powerful imperial power in the world.

Within the first century of its existence, it went through a tumultuous period of civil war, though it managed to avoid the separation, or change of government, that would otherwise have been the result of that upheaval.

Within just over a century, it had attained a position of esteemed prominence in the world of industry.

Within 150 years, it had become the economic center of the world whose dollar became the exchange currency most acceptable among the other nations of the world.

Looking back from the challenges of today, the questions that haunt us are:

1.  Has America lost its values — its moral compass — and those many aspects, as set forth by our Founders, that had set it out as a model to the remainder of the world?

2.  Has it outgrown its usefulness both to the people who call themselves Americans, as well as those who look, from afar, and envy that which was?

3.  If so, what has lead to the demise of that image of a better life, or, was it just the imagination of those who proclaimed its nature, for those two hundred years?

Political Correctness

Freedom of Speech is probably the most important and absolutely necessary enumerated right in the Bill of Rights.  The ability to express oneself, both to others and to the government, is fundamental in a country that is composed of self-governed people.

That freedom allows us to express ourselves to others, but also to ourselves.

So, what happened when the means by which we express our thoughts, concerns, ideas, beliefs, and, secrets, is curtailed, by any means, at all?

Let’s look at how this works.  Suppose you have had a religious upbringing, and a morality founded upon that belief.  You understand that heterosexual relationships are the only morally acceptable form of relationship.  You were raised understanding that homosexuals were immoral, and the idea of two people of the same sex having relations together was repugnant.  There was another word, a slang word that was used by most people including homosexuals, which was a reference to that type of relationship.  The word was “queer”, yet it was not necessarily derogatory.  After all, it meant odd, curious, or unexpected.  There is little doubt that the definitions fit, when compared with what was presumed to be the proper moral relationship.

Of course, the term “queer”, being odd, was indicative of someone who was not up to par with the morality and, as such, tended to exclude them from the acceptable norm.

Now, what if there was a concerted effort to abolish the terms queer and homosexual, through a policy of what is known as “political correctness”?  The substitute term would be “gay”, meaning light hearted, brightly colored, or carefree.  Under the social, political, and, in some cases, legal pressure, you succumb to the new phrase for what was considered immoral, not to very long ago.  You accept and use the term.  Over time, your mind follows that implied change in the character and nature of the word, and what used to be unacceptable, or immoral, behavior, has, both in the spoken word, and in your mind, attained a degree of respectability that, without political correctness, would never have been achieved.

Before long, you have adjusted your moral values to accepting what you knew to be unacceptable, though you are not sure just how that change occurred.

Another word that has come into common usage, though is now defined differently than it was, just a few decades ago, is “hate”.  Hate is defined a number of ways, such as, dislike intensively, or a strong distaste.  Often, hate is defined as the opposite of love.

Hate, however, need not have, and in most cases, at least in the past had, no connotation of violence.  Violence stood all by itself.

Recently, however, hate has changed from dislike of liver, or distaste from immoral behavior, to an adjective that is applied to certain crimes of violence, with the intention of providing more serious penalties, under certain conditions, usually unilaterally.  We have accepted this definition so that certain portions of our society are afforded more protection, under the law, than others, regardless of the extent, and, often, regardless of the cause of a violent act.  As a result, we have allowed ourselves to believe that crime perpetrated against some members of our society are worse than the same crime being perpetrated against other members of our society.

In both of the above examples, we have withheld our (freedom of) speech to avoid offending.  As a result, we have managed to allow our minds to be manipulated into accepting things that we clearly knew to be untrue.

By subtle manipulation, we are having our fundamental right of freedom of speech transformed into behavioral manipulation, a form of social engineering, and, consequently, a very serious encroachment upon that sacred right.

Education

A number of advocates promoted public Education, early on in the formation of this country.  Probably the most well known advocate would be Thomas Jefferson.

Jefferson has given us many quotations of his belief in the necessity of public education, and each will engender the consideration of the effect of the absence of education upon the morality, prosperity (of the community), politics and the necessity for the people to understand, and then, approve or disapprove that actions of the government.

Public Education, however, predates Jefferson.  In the Cape Cod area, for example, an annual tribute of fish was contributed to pay for the services of a teacher, available to all of the children, as compensation for his services.

However, after the formation of the new country, the United States of America, the promotion of public education was left to the county or other entity, at the local level.  It wasn’t until after the Civil War that the idea really took hold and the literacy rates of the population began to increase.

Very probably, the long war, the destruction of property and lives, was instrumental in the desire to assure that the population could consider all aspects of political decisions, so that their affirmation of the actions of government would be based upon being sufficiently educated so as to be able to properly judge those actions.

The following is from the Department of Commerce data, and reflects the literacy rate (of the white population) from 1860 through 1979.

Year                   White Literacy Rate
1870                   88.5
1880                   90.6
1890                   92.3
1900                   93.8
1910                   95
1920                   96
1930                   97
1940                   98
1947                   98.2
1950                   No data
1952                   98.2
1959                   94.4
1969                   99.3
1979                   99.6

Note that there was a continual progression of literacy from 1870 through 1947.  After the creation of the federal Department of Education, in 1953, we see a shift in education from the Public School System, which had achieved so much, over the previous century, to both federal and state entities.  We also see a shift in the upward rates of literacy.

During this period, we were experiencing a rapid growth in population, what would eventually be style the “Baby Boomers”.  These children, the byproduct of the attitude that prevailed after the victories of World War II, did put an increasing demand upon the educational resources, during that period from 1947 to 1952.  It also removed the traditional, and, demonstrably successful, method of education that had brought us what was later described as the “greatest Generation”, all of whom were educated under the former system of Public Schools.

With the intrusion of the federal government, as well as the state governments, replacing the decision making from the local School Board, whose interest was of the ability to educate the children of their own community, to the centralized, political and bureaucratic control of education, by those quite distant from what the needs, abilities, and resources of the community were, also provided a new means of measuring literacy.

Under the new guidelines for the determination of literacy, as it has evolved to the present time, the schools will teach, primarily, that information which is necessary to pass the competence (literacy) test created to measure the ability of the schools to educate our children.  Any education beyond the purpose of proving competence is secondary.

Arts, science, history, and many other areas of discipline have been subordinated to the effort directed to passing tests in which the answers have become the primary curriculum.

It has become abundantly clear that the average product of the government school system is, functionally, illiterate, though the statistics, revised to prove the efficacy of the centralized control of education, will prove to the contrary.

This deals strictly with education, though it does not deal, at all, with the morality, ideology, history, nature of government and the heritage of this once great nation.  Can we assume that the desired effect of the educational system has been achieved when, for the most part, the educational system has become a tool for government propaganda and the reduction of the average education to one of rote and compliance?

Is it in our best interest to put into the hands of those who would enslave us, the education of our children?  Or, should that responsibility be placed back in our own hands.

Religion

Those who first peopled the shores of America in the early Seventeenth Century were fleeing religious prosecution in Europe.  As they established themselves on those hostile foreign shores, they established equally sectarian societies from those that they had fled.  They were, however, more than willing to share the land with others and only endeavored to impose their religious sanctions on those in their immediate communities.

Originally, they were left alone, by the mother country, and allowed to practice as they saw fit.  Over time, however, the Church of England began imposing the tenets of that Church in many communities, effecting the government of entire colonies.  Other religions were allowed to practice, though all paid tribute to the master Church.

A turning point came in the late Eighteenth Century when the ties that had held the colonies to their mother, England, were severed.  The mother Church was allowed to continue, though it was relegated to the same authority as all of the other churches in the country.

Though all religions were allowed to be practiced, even Mohametism, the moral values of the country were firmly established in the Judeo-Christian ethic.  It was the foundation of the laws, the spirit and the prosperity that flowed from the people to make America a symbol of good and righteousness to the world.

It was the moral values that flowed from that religious source that inspired the courage, strength, and commitment, to enter two world wars, which tipped the balance of power and allowed the defensive powers to prevail against the aggressors.

America has, through its entire history, recognized the role of God in its foundations, establishments, and history.  Religious quotations are inscribed on most of the government, both state and federal, buildings built in its first two centuries.  Moses and the Ten Commandments are prominently displayed, many times, on the Supreme Court Building.  Prayers open every session of Congress and our currency bears a prominent “In God We Trust”.

More recently, however, those religious virtues have fallen to evil forces that are endeavoring to undermine the moral values and principles upon which that nation was founded.  And, it is coming from an area least expected.  It is coming through education — academia, and being fed to that country’s posterity, without the consent of the parents, and, as insidiously as if the Church of England were back in control of education, morality, and law.

Of course, it is couched in an innocuous term, evolution.  The term, however, permeates that society on levels that most have never even considered.  In ‘public’ schools, which used to utilize the Bible as a means of teaching reading, and, following the example of Congress, opened each school day with prayer.

In 1852, a forty-one year old Charles Darwin published “On the Origin of Species”.  It was, then, a theory put forth by Darwin that all life evolved from a single cell, which was formed by an accident.  Of course, Darwin knew nothing of DNA, or he may have reconsidered the complexity of a single cell — and its chance of creation.

Today, however, this “theory” has had no advancement, yet it is espoused by the academic community, the scientific community, and the courts (who no longer provide a Bible for swearing in).  They accept the “theory” of evolution over the accepted principle of creation, which now, in deference to the campaign against it, goes by the name of “Intelligent Design”.

The proponents of evolution call intelligent design a theory.  They claim that it is unsubstantiated and that no proof exists supporting the existence of God.  They advance their theories on the foundation of scientific proof that evolution is the means by which life, and man, came into being.  They have, through massive campaigns, removed that which was, Creationism, from the classroom, from the government (where it had comfortably resided for two centuries) and the search for the source of life, science.

The Evolutionists can best explain the effect, especially in the classroom, themselves.  Most will proclaim that they did once believe in God and were raised religiously, though upon their study of evolution, they determined that there is no God, so they became atheists.  Though, perhaps, not scientifically provable, they have laid claim to the proof of the lack of the existence of God to be a direct result of their studies.

They have created, by academic denial for those who believe in Intelligent Design, through establishing curriculum absent any mention of Intelligent Design, through refusal to consider Intelligent Design in any scientific research, and by pursuing legislative restriction on the discussion of Intelligent Design, an environment which is void of such teaching, or even the consideration of Intelligent Design, voiding the minds of our youth of any consideration of those sources of Providence to which the people, and this nation, owe so much.

Absent religion, which provides a moral foundation, we can expect that morality will become as individualistic and varied as the number of people in that country.  Situational ethics — doing what feels right — is becoming the morality of America, and, though not scientific, by any means, is best demonstrated by the very obvious changes in morality (out of wedlock birth rates, divorce, homosexuality, pedophilia, etc.) in recent decades.

The decline in morality and virtue is indicative of the failure of a society.  It loses its moral fiber that binds people together, its commonality, and its very binding sprit, which will, eventually, lead to its demise.

The final point to be made, here, is that the government has chosen to dictate what cannot be said from the pulpit, which has had sufficient impact upon the preaching of immorality.

Immigration

Immigration can be one of many lifebloods of a nation.  In the case of the United States, that lifeblood began flowing more than 350 years before the birth of that nation.  Immigrants from Europe came for many reasons, though most commonly, to practice their Christian faith, without obedience to a state/church government.  This Freedom of Religion, though restricted by community, was not restrictive to the practice of religion, as each saw fit.

Through those first few hundred years, the Anglican Church, from England, held absolute sway, in some of the colonies.  Other religions may have been allowed, by tithes (taxes) were paid to the Anglican Church for distribution only to the Anglican churches.

After the founding of the United States, religious freedom was guaranteed to all, and embodied in the Bill of Rights.  For those, then, and their posterity, the freedom of religion (absence of laws restricting the practice of religion) became assured for generations to come.

Time, however, and the lust for power in government (fear of opposition) generated a subtle change that would begin to diminish this significant right (birthright) of Americans.

It began with the simple gift of tax-exemption for churches.  With the imposition of taxes, which are questioned by many as even being constitutional, any organization requesting exemption from those taxes must file with the government claiming status as a religious, not for profit, corporation.

This, by itself, had no effect on the ability of the church to preach sermons that might favor a candidate, or a policy.  But, over time, those who controlled the purse strings wrote into the laws that the churches, in order to maintain their tax exemption, could not support candidates or policies, unless the government turned their back.  This meant that preaching could include support for anything that the government wanted, but excluded any sermon that would undermine the authority of government, by removing that exemption.

Churches were left to abandon any sermon, regardless of how well founded in scripture that was in opposition to government policy.  Morality had become subject to the approval of the government.  Consequently, church corporations began voting, by whatever form that had chosen, to abandon doctrines that were fundamental to their scriptures.

Few, however, have been willing to challenge the illegitimacy of such incursions into the practice of religion, though most of them are fully aware that sermons preached within the laws of the time (under British rule) offered no such limitation on the exercise of religion.

With banner held high, “Freedom of Religion”, we continue to accept that government is, as required by the Constitution and the Bill of Rights, protecting that fundamental element of a person, and a nation’s, morality.

Manufacturing

Manufacturing and other industries were major elements in achieving prosperity, and attaining the recognition as the greatest industrial power on the earth.

In the Nineteenth Century, the availability of natural resources; open land; desire for expansion and settlement of those open lands; and the free market (uncontrolled by government) became the means by which that prosperity was achieved.

Industry was able to find a market place for its goods.  The availability of resources was unlimited, allowing for rates of production to meet demands.  Absence of governmental involvement gave a free hand for the free market to develop plants, seek new markets, and innovate new products, beyond anything the world had beheld before.  Tens of thousands of miles of railroad connected the Atlantic Ocean to the Pacific Ocean and Canada to Mexico.  Each new mile added additional resources, land for settlement, and profit, which returned to expand the network, even further.

Innovation created new machinery for harvesting of crops, reducing manpower, and increasing productivity in the bread belt, thereby providing more than ample supplies of food to the growing nation.

Innovation also developed new methods of manufacturing, which would continue to lead the way in production, for decades to come.

At the beginning of the Twentieth Century, war encompassed the world.  The geographic isolation allowed product supplies to be increased to meet the demands of wartime goods.  Though our participation in WWI was not immediate, eventually, the spirit, ingenuity, and individualism that had lead to that prosperity provided an American fighting force that turned the tide of that war.

Just a few decades later, another war encompassed the world.  The productivity of that industrial giant was able to produce goods, and transport them across the seas, at a rate that was unachievable by all of the other countries, individually AND combined.  Once again, the American fighting force was the turning point in the war.

The demands of this second war had produced production lines incomparable to anything that preceded it.  Plants that produced toys were converted to the manufacture of weapons, within weeks.  Means were developed to adapt to any demand, and the production facilities went undamaged by war, providing a prosperity, post-war, that was later defined as the American Dream.

To this point in time, a philosophy of “A Good Product at a Fair Price” was the motivation, both in and out of war, to produce.  America was second to none in industry, and more than willing to share its knowledge and resources to rebuild the damaged countries resulting from that war — even the enemy’s country were rebuilt and their industry re-established, mostly along the lines of what America hand learned in the century preceding.

About this time, and in order to aid another country’s recovery, a practice of contracting foreign industry to produce certain goods lead to the denigration of a product by referencing the country or origin, “Made in Japan”.  These products, for the most part, were low profit, easily made, and required little technical ability to produce.

Over the next few decades, Industry continued to prosper, however, the philosophy shifted from “A Good Product…” to what became known as “the bottom line” mentality.

As a consequence, many of the industrial machines were produced, under contract to foreign nations, and then returned to the United States bearing the name of a United States corporation.  The same foreign manufactures also manufactured the same products for sale through different distribution systems, bearing their name, even though the products were otherwise identical.

Most of the raw materials (natural resources) to manufacture these products were mined in the United States, transported across Canada to Pacific ports, shipped overseas in foreign vessels, processed, manufactured to finished products, and then returned to the United States on foreign vessels.  Amazingly, these products would be for sale at less cost than they could be manufactured here.

One of the reasons for this gross disparity in cost of production was the proliferation of unions, demanding higher wages, more benefits, and job security, and, often, limiting production rates to ease the burden on the worker.

The government, by the end of World War II, legislated in favor of these unions, without regard to the consequences, and by venturing where the Constitution did not authorize them to go.

This fueled the fires of profit, at any cost, to the point that became destructive to American industry.  Quite the opposite of “protective tariffs”, the new course was actually beneficial both by support of unions and reduction of tariffs (e.g. Most Favored Nation status), resulting in the decimation of American industry.

Currently, less than 10% of the manufactured goods in the marketplace are made in this country, though they may well bear American names, such as Ford, General Electric, and Motorola.

Absent foreign imports, whether with, or without American names, our lives would approach third world status, unable to obtain goods for everyday household chores, workplace tools, and even industrial equipment.  Even obscure countries produce more for their own consumption than does America.

In less than one hundred years, we have gone from the apex of industry to a country almost void of industrial production.  We have become dependent for our daily lives upon those who may, at some time in the future, become our enemies.

Dependency

Dependency, by its very nature, makes one subordinate to that upon which it depends.  Children are dependent upon their parents, until they have reached an age and the competence in which they can depend upon themselves — independence.

Employees are dependent on their employers to provide both the wages that they earned, and a marketplace for the product that they provide, so that money is available for such wages.  Employers, in turn, are dependent upon the performance of their employees to provide quality products and services.

Governments are dependent upon their citizens to provide the guidance (by whatever means the construction of the government is based upon), and for revenue (again, based upon those means provided) for the operation of that government.

In turn, the citizens of a nation are dependent upon the government (in the case of the United States) for the protection of life, liberty, and property.

What happens when the government — the society — for which it is obliged to provide the means to protect, becomes dependent upon another government, or country, to assure that the means of daily living can be obtained in order for that society to survive?

If the government, for any reason, especially after having fully demonstrated that these means are readily available within the country, legislates in such a manner as to reduce, or even remove, those means, requiring that the society is now dependent upon another country for its daily means, has it transferred the primary responsibility for its citizens to another country — and government?

Has it, by these means, dissolved its entire purpose — in subordination to foreign interests?

Is it possible that the country which has relied upon its government to secure those means, by abrogating its responsibility, has destroyed the government and relegated its citizens to the mercy of the whims of another country?

We remain fully capable of providing some aspects of life, such as medicine, weapons of war and destruction, and a relentless line of politicians more than willing to reduce us, even further, into dependency upon others.

Catastrophic is an understatement of the effect, both short and long term that this transfer of dependence will have upon us.

Tradition

Every nation in the world is steeped in tradition.  Those traditions, whether good or bad in the eyes of outsiders, are a binding force in that nation’s culture and are necessary so that the longevity, coherence, and perpetuation of that culture to continue.  Absent that background, it is nothing less than a new nation without a foundation, course, or future.

The longstanding traditions of the United States have come under attack, recently, undermining the very fabric of that nation granted, by Providence (yes, that is a substantial part of the tradition), to the people who settled, then fought for the existence of it.

As the traditions are eroded away, under whatever guise might be undertaken to supplant them, so, too, is the personality, the character, the entire embodiment, of that nation.

When those traditions are eroded using the guise of the Founding papers, the Constitution, as an excuse for their erosion, the complacency of those who merely stand by and watch becomes as much of the destructive force as those who, by intent, are striving for the destruction of that nation.

Regardless of the ambitions of the latter, or the absence of objection by the former, the effect is the same.  They both allow a transition of government, as much as if conquered buy military force, though the means are far more subtle.  The intention is the same, and the result is as effective as the alternative.

Taxation

Though only a small part of what lead to the Revolutionary War, taxes, as they have through history, have become the means by which people are most often oppressed.

The French-Indian Wars had taken an economic toll on England.  Generally, the coffers of government are maintained, absent war, by a relatively small tax, intended to replace the debt incurred by war.  This was the case with the Stamp Act, in 1765.  In order to replenish the treasury, taxes were laid on the colonies.  This, along with the removal of charter government (See The End of the Revolution and the Beginning of Independence) incited sufficient concern in the colonists to begin down the pathway that, eventually, lead to separation from England.

The intention, as had been the practice, even under British rule, was to restore the Treasury and then to remove the taxes, with the need for replenishment no longer being necessary.

That practice served America quite well, during its first nearly two centuries.  The taxes imposed during World War II were in the single digit percentages, and the tax that had been imposed was, originally, imposed only for the duration of the war.

Instead, and by the time the America attempted to accomplish, in Vietnam, what the French had failed to achieve, the government had raised taxes, and they had become a way of life.  Twenty percent of income, or more, was the norm, nearly seven times greater, on all income, than the 3% taxes, only on certain items, that had roused the anger of the colonists.

Government had determined that they could maintain near perpetual war, if they were able to provide a constant and permanent flow of revenue, never allowing the coffers to be depleted.

Their President, Dwight Eisenhower, in 1961, in his Farewell Address, provided insight into what he had seen as a threat to the future of America, when he said, “In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex.  The potential for the disastrous rise of misplaced power exists and will persist.”

He realized that the “economic favors” bestowed upon those who made weapons of war, by the government who benefited, in one way or another, from perpetual war, was a danger to what our country stood for.

Leadership

The leadership in this country is recognized by that title, but have you considered what the word means?

Leaders are those who lead.  Just how do they achieve such significance that would warrant our following them?

Back in the late seventeen and early eighteen hundreds, there were many who had achieved their positions of leadership through demonstration of their ability to lead, and thereby justify our willingness to follow them.

Over the years, however, things have changed.  Now, the people that we are to follow come from a degree of obscurity.  Their respective parties, somewhere along the line, have decided that they have ‘achieved’ such prominence that they can be cast forth as leaders.  But, what criteria are used to determine that they have demonstrated their ability to lead?

Consider, if you will, that for them to garner the support of the party, they will have had to assure that the party is well satisfied with, well, their obedience to the party.  Let us take the current president of the United States.  He was obscure.  A senator from Illinois, who was nothing more than a yes man for the party.  Virtually all of his votes were on the party line, though he had something going for him:  the party, already satisfied with his obedience, determined that they could promote some aspects for their chosen candidate and convince the voters throughout the country that this man was worthy of the role of leader.  Nothing to demonstrate that he could, it is simply a matter of selling their candidate to the public.  This is accomplished by taking polls; analysis of the results; developing marketing strategies, not unlike those used to sell cereal or drugs; and, determining what people want to hear, in each region of the country, and assuring that their candidate says, in that region, what they have told him to say, in that region, and, likewise, in the other regions.  If you should have any doubts, recall what the candidates have said in the past, such as, “Read my lips, no New Taxes”, or, “I will have a transparent government.”

In the end, better leaders can probably be found by looking in your local community rather than looking at the television, which will bring you exactly what you want to see.

Government is designed to serve the people.  Understanding that it is impractical, and imprudent, for everybody to be involved in every decision required to be made at the top level of government, we have developed a system whereby the will of the people, through their chosen representatives, is made so, on the people’s behalf.

If you would, imagine an inverted triangle.  The base, being at the top, constitutes the people.  Below them are the representatives of the people, and at the very bottom, the point of the inverted triangle, is the President of the United States.  His purpose, according to the Constitution, is the chief executive of the country.  His job, then, is to carry out the will of the people (top of the triangle), as expressed through their representatives (middle of the triangle).  He is the lowest man on the triangle, and his job is to work for us, on our behalf.

For whatever reason, perhaps an inadequacy in the educational system, we have learned to accept the triangle in the wrong configuration.  We have allowed that the President is at the top of the triangle, master of all.  Below him is the Congress, our representatives, making decisions that are both contrary to, and against our will.  Finally, at the bottom, are we, the people, who find ourselves forced into obedience to the government, and, paying all the bills that they can accumulate, while attempting to tell us that what they are doing is in our best interest?

Where does this leave us?

Through a slow and meticulous process, events that are hardly noticed begin to have an effect on the people, and the future, by that same process, is modified in such a way that the people who have thought that they knew what freedom was, eventually, find that they are no longer free, nor are they what they thought that they were.

Those in control will exert their efforts to the point that a substantial majority will accept the conditions that they have imposed.

In time, the acceptability of what has been imposed, through these subtle means, becomes even more accepted, if not in years, in a decades or two, that which was, will be lost among the pages of history.  The newly accepted condition becomes the platform for the next generation of change, which, ultimately, will result in that which the United States was to be lost, and that which it has become to be accepted as that which always was.

When unlawful force or influence are used to undermine the obligations of government, the people subject to that government, are also slaves to that government.

This, unless we accept our responsibility of restoring that which was, will result in the Demise of America.

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Those who find this interesting might also appreciate Finding Freedom Again

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